Nin-dingir of Baba, Unil, is your servant.

Ushmu, man of Na-na-lugal.

Shu-Suen, strong king, king of Ur,

Shu-ili, vizier, son of Ur-Ninmug, is your servant.

Amar-Suena, strong man, king of Ur, king of the four corners: Aguda, general of Ahuti, is your servant.

Geme-Lamma, the nindingir-priestess of Baba, Inim-Baba-idab, the ragaba-priestess, is your servant.

To Ninishkun he dedicated it. Menuda ... dedicated it.

Ur-Baba, son of Lu-..., chief surveyor; Ur-Engaldudu, scribe, is your servant.

Amar-Suen, strong man, king of Ur, king of the four corners: scribe, is your servant.

Ibbi-Suen, strong king, king of Ur, king of the four corners: Abitab, great scout, son of Ili-..., is your servant.

Ur-Dun, son of Nasilim, scribe of Ningirsu.

Ibbi-Suen, strong king, king of Ur, king of the four corners: scribe, is your servant.

Shulgi, strong man, king of Ur,

king of the four corners: Ur-Lamma, judge, is your servant.

Amar-Suena, strong man, king of Ur, king of the four corners: Ahum-il, the chariot driver, is your servant.

Aniti, son of Eshsar-.

Ur-Suen, son of Ur-Utu.

Lu-Shara, scribe, son of Lugal-itida.

Shulgi, the mighty man, king of Ur and king of the four world quarters, Kuli, scribe, son of Ur-gigir, governor of Umma, is your servant.

Ur-Baba, son of Lu-Nin-.

Ur-Shush-Baba, scribe, son of Na-.

Lugal-engar, scribe, son of Ur-meka.

Ninturtur, beloved daughter of Shulgi, the king.

Nigar-kidu, gala-gal, son via ..., is your servant.

Lu-Utu, son of Ur-Shara, in the courtyard.

Ur-Damu, son of E-ig.

Allimu, son of Namhani, gudu-priest of Nin-ilduma.

Ayakalla, son of Urli.

Pesh-am, son of Ur-..., was smashed.

Lugal-kugani, son of Lu-Ninura.

Azida, son of Suluhu.

a kind of profession

Ur-gigir, son of Lugal-ku.

Dangu, son of Lu-Ninshubur.

Ea-rabi, foreman.

Namhani, scribe, son of Lugal-melam.

Ninza-..., lukur-priest of ..., son of .

Meralum, son of Laqibum.

Shu-Mama, son of Ur-gigir, gudu-official.

scribe, is his servant.

for Udishnani, the granary administrator of Nur-Eshdar;

Shu-Suen, strong king, king of Ur, king of the four corners: Inim-Shara, scribe, son of Basaga, is your servant.

Ur-Namushda, son of Lu-samu, the leatherworker.

Lugal-le-igisud, son of Lugal-amaru.

Igmulum, son of Ititi.

Burnunu, son of Mashum, chief physician.

Ur-Ningeshzida, son of Saga.

Shelebum, son of Ur-gigir.

Lu-Suen, son of Urki-...a.

Lamada, son of Ur-Ishkur, royal male.

Ur-Enun?, son of Lu-..., the nagida.

Dingirabi, son of Adalal, the chief household manager.

Ur-Ningal ..., son of Ur-Suen?.

Ur-sukkal, scribe, son of Ur-Dumuzida.

Lamma-bazi, son of Atu, lung-builder.

Ur-mes, ..., son of ...batum.

Lu-Ninshubur, son of Shuna, the overseer: Lugalda.

Namhani, scribe, son of Ur-Narua.

Ur-Dumuzida, son of Lu-Nanna, ...ti.

Waqartum, daughter of the king, Ur-Shubla, her .

Iddin-Sîn, son of ...lum.

Lalala, son of Alari.

Dingir-sudu, son of Ur-.

Ur-Gilgamesh, the scribal art of Ur-gepar.

Ilshu-nashir, mashhatu-priest, son of Marduk-nashir, servant of Abi-eshuh.

Shazu, the great one, the god who is enraged, the weapon of Arazu, the one who fears life, the head of your weapon, the one who .

Shamash ... Enlil, its gate from the gods of the kinnatu-priests ... ... ... he has a scepter, son of Hashmar-galdu.

Salatubtu, daughter of Banasha-Adad, wife of Iddin-Ninsun, son of Da'ashpu, mother of the account, servant of Lugalbanda, Nineana.

Nanna-mudah, temple administrator of Utu-idu.

Puzur-Adda, royal messenger, when Der to the place of the king went,

Shu-Suen, royal messenger;

when the troops, seized, servants of the palace, were brought, booked out; month: "Festival of Shulgi," year: "Huhnuri was destroyed."

27th day.

14 male sheep, 2 female sheep, 35 nanny goats, ... sar,

... sheep

To Ili-samshi speak! Thus Bidati-ma...: May Sin keep you alive! ... of 1 1/3 minas of silver he gave to you and

I have given.

and Innarat? has returned. I have weighed out 3 gur of barley and weighed it against the barley of ... and he has weighed the barley.

before Sîn-...; before Ubar-...; before Utmatum; before Subuum; before Dusisha; year: "Hammurapi the king erected."

House of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple of the Rising Sun Temple

Puzur-Shulgi, the general of ..., said to him: "Shulgi, your king, should not speak of it." When the wall of Ighursag he ..., the lands, the wide people, An and Enlil, its en priesthood ..., the city of the nation ..., the wide people ...,

They shall occupy their cities, and the envoys shall capture them. Where the wall was destroyed, to its place he shall set, and he shall build. In the first month, the troops who were destroyed shall be brought to work. They shall write to him. ... and from Tidnum he shall return them. Lu-Nanna, the ruler of the land of Simudara, his troops shall be brought out. ... he shall bring out. ... he shall return. ... he shall return. Lu-Nanna, the ruler of the land of Simudara, his troops shall be brought out.

You are my servant, you are the one who is commanded by the mighty, you are the one who is commanded by your command. May the night of the moon be set for work. May the night of the moon not be set for work. May the day be set for work.

Puzur-Numushdaya he built. Shulgi, your chief steward, he hung the reeds of Igigihursaga on the roof. The lands he conquered. The people he smote. An and Enlil he smote. His lands, the vast people, An and the Great Mountain he gave to him. The cities he conquered, the people from the land, the people of the country, the great dams he smote. When the vast people he conquered, the ... of the great gods he smote.

... the ... of the tabe, the tabe, the ..., their ..., their women, the tabe, the place of the heart, ... his ..., his ..., his ..., his wife, the bala of the girida, the heart ..., the ..., the ..., the ..., the ..., the great gifts, he presented to him. ... the broad ..., he fashioned for him, he fashioned for him, he fashioned for him, he fashioned for him, he fashioned for him, he fashioned for him, from the front he fashioned for him,

or the ..., or the ..., or the ..., or the ..., or the ..., or the work, from the field, the work, the ..., or the ..., or the ..., or the ..., or the ..., or the wall, the ..., the ..., the ..., or the ..., or the ..., or the ..., or the ..., or the ..., or the ..., or the ..., or the ..., or the ... of my land, or the ..., or the

The scouts came to me. Now the scouts have seized the city wall. The city wall is a broken place. The work on the wall is a broken place. The scouts have seized the city wall. The scouts have seized the city wall. The city wall is a broken place. The scout has seized the city wall. The scout has seized the city wall from the top of its scribal work. The house ... is a broken place. The city wall has seized.

where the wall was destroyed, to its place a pig shall be thrown, and he shall be thrown. and he shall be thrown. In 1 month, the wall Harabtille, in 1 month, the wall Shu-U, a pig, a pig, a pig, a lord of namtabtare, the work on the wall Dimmu-Dadi, the wall Dimmu-Dadi, Lu-Nanna, the sluice of the land of Zimmu-Dadi, his brothers shall be thrown. Lu-Nanna, the sluice of the land of Zimmu-Dadi, with his troops I shall be thrown. His sluice I shall be thrown.

The ... does not stand up from the ground, the ... is not smashed. The ... is smashed. The wall is a ..., your tablet is a ..., and your igigi is smashed. The ... is smashed. You have smashed your ... before him. The man Nanna, the ..., the land of Zimundar, the city of Zimundar, he has smashed. The man Nanna, the ..., the land of Zimundar, his troops are smashed. The one who a dog has a slapstick, and the one who has not slapstick, he has slapstick, the ...,

'May my ... and my ..., the shitrum-priest, the shitrum-priest, the shitrum-priest, the mighty, the mighty, the shitrum-priest, your eyes, may your ... be mighty, your ears,

Puzur-Shulgi, the general of the wall of the Igigi temple, said to him: "Shulgi is your king, when you built the great wall of the Igigi temple, ... did not ..., they did not ... from the bank of the Tigris and Euphrates, they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ..., they did not ...,

... may he bring ... ... ... he will take away ... he will take away ... ... ... ... ... ... ... ... ... a meteor

The man who poured water into the river, the river ..., the unclean man, the sag-demon who ... the ditch, the reed fence, the reed fence, the men, the men, the men, the men, the men, the men, the women, the men, the fields, the harran, the fields, the men, the bala, the orchard, the ..., the roads, the fields, the ..., the zalam, the mash, the ..., the man who does work, the man who does not plow oxen, the field, the man who does not abandon his command, the king Shulgi, my lord, did not abandon his .

... ... at night, at noon, the troops ... ... ... ... ... like a man, your heart is ..., your eyes are ..., my king is ..., my face is ..., the god is ..., the great governors of the lands ..., upon it is ..., my king is ..., the great things ..., the ... ..., ..., ..., your words are ..., your words are ..., his good words are ..., your heart is ..., ..., ..., my heart is ..., like water.

I have sworn by the foundation of the land, I have sworn by the voice of my king, I have not sworn by the king, I have sworn by your heart.

My king asked me: "Urdu, the merchant, your servant, do not give me my silver. In the future I will sell the cedar-juniper resin for money. In the future, when my ... will be ..., the cedar-juniper resin will sell me. Pilasha, your great assembly, will be gathered and my price will be weighed out. In the gate of his palace, he will come. No one will question my words. Warad, your servant, and Babati, from the archival of Zimdar to Simurrum, they will ... and

... my king ... He has no strength, he has no rival? He has not given the king a weapon?, he has given to him? something that my king has said to me

ARAD-gu-... Shulgi ... son? ... ... ... ... ... ... its troops ... ... .

Ishbi-Erra has sworn. Shulgi, your chief lord, is a slanderer, a slanderer of the water, a storm

I am a reed-bearing

The 'inspector' of the 'inspector' of my army has taken the lead and has gone to the 'inspector' of the army, the 'inspector' of the army has gone to the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army, the 'inspector' of the army

Your market price is to be measured out, the ... of his ..., the barley of the ..., the barley of the ..., the barley of the ..., the barley of the ..., the barley of the ..., the barley of the ..., the barley of the ..., the barley of the ..., the barley of the ..., the barley of the ..., the barley of the ..., the barley of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the ..., the ... of the

The TA, the kussu-drum, the dais, the gold, the bara, the gold, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the bara, the sons of their work, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the scribal arts, the s

Lord of An, a scepter, a scepter, a gullil-demon, a scepter, a scepter, a scepter, a scepter, a scepter, a scepter, a scepter, a scepter, a scepter, a scepter, a scepter, a scepter, a house, a scepter, a

Shu-Suen, my king, said to me: "Your great king, when you enter the assembly, your servant, you will be able to build a great wall. You will be able to make a report to me. You will be able to make a report to me. The Amorites will be destroyed in the land. They will be able to cross over it. The Tigris and Euphrates, its canals, will be able to cross over it. I will be able to cross it. My zizida, from the bank of the Abgal to the land of Simudar, ... they will cross it. Their walls are 26 ..., their ... are 26 ..., their ... are 2 mountain ranges.

My lord, when the Amorite and the highlands sat down, he heard his supplications. Simur, his abode, he went to his fate. He went to the highlands and the ebihki mountains with weapons. And when he came, the troops with a basket were not able to see, he went to his ... with weapons. If my king, in heaven, the one who is doing work, should come and do it, and if he should not be able to do it, he should not be able to tell the land to the people, and he should return to the land to the people, and he should return to his own country.

I built the wall, but I did not abandon it. I am a sag weapon, and I am a great one. In the assembly, I am a great one. I shall make the lands unchangeable. I shall make the people change. When my messenger came to me, he returned to me. After him, Lu-Nanna, the governor of the land of Simudara, returned to me. He returned 2 hundred troops. A man with a reed basket sat down, a man with a weapon sat down. If my king, the troops were doing work, they were laying down their dung. I shall cast a weapon upon them.

"The great men of your land have been brought to me, they have been brought before me. I am not a city of guard, I am not a city of guard. Why do I not give my messengers to my messengers? When my king has been called up, when the day comes, work is done. And I swear by the weapon that my king has been commanded, I swear by the weapon that he has been commanded, I swear by the weapon that he has been commanded, I swear by the weapon that he has been commanded, I swear by the weapon that he has not been commanded by the weapon, I swear by the day that the lands will be destroyed, my king will be killed.

Shu-Sîn, your king, says: "Shu-Sîn, do not speak to me, do not send me to me!" My messenger ..., when I speak to you, how can I ...? When you speak to me, how can I ...? When you come, how can I ...? In the midst of the land, where are you going? The great ones speak to me, saying "What is it that you are doing?" If they are a good thing, they are ..., his skin ... The great ones ..., may they ... their ..., they shall ... the small ones, like them, in the land .

If the scouts and the officials are arguing, they will not go out to their food. The foreigners who have set up camp ... their cities, they will be dividing up their ..., they will be dividing up their men. They will kill the man, they will kill the woman, they will ... the city of your land. They will not ... ..., they will not ..., they will not ..., they will not kill the man, they will look at the evil eye, they will destroy the city, they will not put their hands on the hand. They will give a scepter. When the wall, from the mouth of Shulgi, my father, he built, you will not be able to stand. When the throne of Shulgi will be ...,

Lu-Enki, the ruler of the land, may he bring to the netherworld.

... he shall return. ... from the basket he shall remove, from the command of the army he shall give it, and from the wall he shall build it. Further, you, the troops of the hand, are here. Hiritum has been abandoned, and its rites cannot be changed. Now, in the land that is not his, the troops shall not be brought in. The messengers of the command of the land of Utu shall bring it to me.

Ishbi-Erra said to Ibbi-Sîn, your king: "Enough, Enlil, my king, you are ..., you are like a wolf. You are like a wolf. When Enlil came, evil was done, his son Sîn was done. Ur was given to a foreign enemy. Where there was no place, the enemy was seized, the lands were seized. When Enlil brought his son Sîn to an agreement, you were seized, your words were uttered.

You are to give 1 gur of barley per gur. You are to smite Puzur-Numush. In the wall of Ighursag, the Amorite enemy, like water entered my country. Now, with a weapon of rebellion, may it be a sagdu-demon, a man who has no head, may it be a sagdu-demon of the country. May it be a sagdu-demon from above, may it be a sagdu-demon from above.

Puzur-Shulgi, the ruler of Kazallu, said to him: "Ibbi-Sîn, your king, is to be praised. Like ... troops he brought out, and the ruler of Kazallu he brought out. Like ..., your troops he brought out. Like ..., he sent a man to me. Ishbi-Erra looked at me, and I sat down. Now, Ishbi-Erra returned to the mountains, like you did not know me. You are Girbubu, governor of Girkal.

... he gave to you. When Enlil returned Sumer to evil, and its oxen from its mountain to the shepherdship of the land he brought, then Enlil did not give a good man a good name to him. Ishbi-Erra, the seed of Sumer, who was not worthy of kingship, gave to him. The cult centers of the gods of Sumer he smote. Father Enlil, who smote him, he smote him. Now, in Ur, the enemy he smote. Ishbi-Erra, the man of Mari, its foundations he smote.

Sumer should be praised, as if it were a lion. Further, if a ruler has divided the city, by the word of Enlil he has sinned, and a man has sinned against the city, like a man who has been killed by a criminal, and you, like a servant who has been slandered by a man who has not been slandered, now, if he has sinned against a good word, he shall be slandered, and the people shall be slandered. You shall not return to my city, and he shall not return to my city. A man who has been arrested by the city, he shall not impose a lordship.

Now, from the Amorite mountains Enlil seized my hero Elam, and seized Ishbi-Erra. The land, its place, is restored. May the mighty power of all the lands be restored. May you be the amaru-demon. May you be the one who decides the fates.

... ... ... ... ... ... ... ... ... ... ... Girkal ...

... ... ... to the enemy ...

... ... ... ... ... ... ... supreme words ... Ilurugu, the great canal ... ... he built for him. A man who ... gold ..., the enemy gave me a day of zahal. A great wisdom, a scepter, a scepter, ... ..., a great wisdom, a first-born son of Enki ..., he gave me a life of long life. Asalluhi, the wisdom of his father, is a great wisdom, he is a great wisdom, everything is a ..., the wisdom of the Abzu, the wisdom of Marduk, is a great strength.

The great statue of heaven and earth, the divine powers that are in it, your face, the son of wisdom, the broad one, the one who makes the great reeds tremble, Asalluhi, the great city, the great fate that is determined, the one who does not know the divine powers, the great heaven and earth, who has smashed the divine powers, the god who looks good, the one who looks good, the one who loves the luxuriant, the one who loves the Tibira, your great lord, the great lord, the judge of the supreme shrine, no words are spoken, his great lord, I shall make his name shine, his great majesty shine, his great majesty shine, his great majesty shine, his great majesty shine, the abzu, the minister of Eridu, Asalluhi, the mighty enkum, the enkum,

The sage, the sage, the sage, the lord ... ... Your holy mouth ..., may it be greeted with joy. When you are to come out, may it be greeted with joy. The pure hand, the pure foot, the pure shuluh, the pure shuluh, the shita-priestship, the shita-priestship of the E-abzu, may you be its lord. Kuara, the city beloved, your heart desires, may you dwell joyfully. Asalluhi, the prince who grew up, he made it a lordly ...

... ... ... ... ... good lamma Baba ...

... ... ... the boat of Suen, the scepter of the lady, whose name is not favourable, ... ... which he smote, ... ... Antibala, not to be smashed, the protective lamma, whose name is not favourable, ... ..., the ... of the protective lamma, ... ..., the protective lamma, Baba, ... ... ... ... ... ... ... ... in his midst .

... the great ... of the country, the protective deity, your name is not good, the day of the sacrificial sheep of the land, the protective deity, the ..., the good deity Baba, its ..., I shall ..., the protective deity, the ... of Baba, the teknitum, the woman, the flour of the lady, the hand of her life, he spoke to her, the woman, the flour of the ka'mishtum, the ... of her life, he said to her: "The day of the ..., the word of his balabala, in the land, in the atallu, in the awlush, in the aguzi-festival, the aguzi-festival, the zag-shrine, he shall destroy.

he has sworn by the name of your name, like a ghee, he has sworn by the name of your name. Like a kukki, his price and the lildi offerings he has sworn by the name of his ..., from the street he has sworn by the name of his ..., and the ... of his orchard, the name of his head he has sworn by her. The head of his orchard shall be sworn by him. The day he has seen the shrine Girsu, and her day he has sworn by the name of his shining face. The day he has sworn by his face,

a bright day in your presence he shall go. The lamma ... to the man, his wife, to him he shall give. The lamma to that man, the 'third man,' the 'third man' like his father he gave to her, and the son of the field to the slaughtering he he shall give. The 'third man,' like his father he gave to her, and ...

The woman, the flour of Utu, the land, I have given to you. The vizier, the mother of Baba, the true king, the one who has given birth from the pure heavens, the tablet of life, the tablet of heaven, the ... of the heavens, the footing of the ..., the ... of Baba, the pure ..., may it be ...! The protective spirit, the man who performs the sishkur ritual, Baba, the hero, ..., the one who loves the people, whose happiness is joyful, the protective spirit of Baba, may it be ... forever! The ..., the red-headed, ..., the lapis lazuli,

... ... ... ... ... may he be a king ...

In the residence of abundance from the Abzu, he spoke to the prince:

My lamma, lady ...,

Like a ..., it carries ... like a bright day. Like a ..., it carries a ..., it carries a ..., it carries a ..., it carries a silver ... ... ... ... ... my lady, the flour of my lamma, the suckling man, I shall not be able to ... for a long time. I shall be the vizier who does not diminish things. Lady, the place of the good ..., ...

... ... like a lady ...

The great prince, Enki, ... heaven and earth ... he ..., who ... the remission of the debts of the land, whose ... is a great ..., whose ... is a great ..., the great lord Nudimmu, who makes the border of the land perfect, the lord who is the eye of An, the king who gives orders, the lord who gives orders, your great lord, whose head is a pure ..., who makes everything perfect, the exalted massu of Enlil, the one who does not know its divine powers, the broad intellect, the good, ..., the ..., ..., ..., .

An, king, ..., ..., flour, ..., life ..., its people ..., ..., ..., ..., ..., ..., life ..., ..., ..., ..., ..., ..., ..., beer ..., water ..., oil of cedar ...,

... large nun Enki ... ... house? .

The Abzu, its divine powers ... ... beautiful ..., ..., the head of queenship, your praise ... Eridu, the land of abundance, your spouse, which cannot be finished, may the great gods give its birth to its birth, may the gods give its birth to its happiness, the shirsha-hula of Damgalnuna.

For Enlil, the future, his words are supreme, his words are nothing, from the mouth he comes out. He is to decide the fate of the past. He is to look at the mountain, he is to listen to the supplications. He is to look at the mountains. Father Enlil, holy dais, holy dais, Nunamnir, lordship and princeship, he is to be praised. The gods of heaven and earth are to be praised. The gods of the Anuna are to be praised. They are to be praised. The lord of Ur, the great lord of heaven and earth, the utterances of the great lords of heaven and earth, the lord of the lord of Duranki, he has sworn. He has broad understanding

The princely crown was made to be a roaring storm. The great ki'ur, the place of Nippur, the supreme udsag priest of heaven and earth, he built for him. The city, its face a fierce aura, its face a god of Ur, it was not to be shaved. Its heart was a snare, its mouth was a snare, its mouth was a snare, its mouth was a snare, and its great rites were not to be snuffed out. The judgments, the words of the enemy, were not to be snuffed out. In the heart, the tongue, the tongue, the evil, the evil, the u-nu-gara, the eye, the bala, the bala, the snare,

The city, its army was a great sapar bird, it sat in its midst like a lion. The enemy and the evildoer did not abandon its hand. The city, the treasure of the crown, the property and the treasures, was a gift. The garments were a sling, the sling was a sling. The great brother, the brother, was a burden. The people were a burden. The word of the father was a burden. The sling was a burden. The son of his mother was a burden. The sling was a burden. The city was a gift of Enlil. Nippur, the shrine beloved by father of the great mountain,

The dais of abundance of the Ekur, the temple of lapis lazuli, whose dust is piled up like a mountain range, whose princely majesty is the great mountain, father Enlil, the Ekur, the supreme shrine, whose dais he built, whose divine powers are not shaved, whose divine powers are not shaved like a mountain, whose divine powers are not seen by the man, whose inner sanctum is not a mountain, whose ... is a mountain, whose ... is a mountain, whose ... is a mountain, whose divine powers are uttered, whose words are uttered, whose words are uttered, whose words are uttered, whose words are uttered, whose words are uttered, whose words are uttered, whose utterances are uttered, whose utterances are uttered,

Its plans are splendid, its decisions are joyful, its decisions are great, the day is long, the festival is long, the harvest is great, the temple of Enlil is the land of abundance, the long hand is short, the sling is short, the sling is full of ill-wishes, the house is a house, its lord is a house, its ... is a house, its ... is a ..., its ... is a pure ..., its great engar is a shepherd who makes the land happy, and its engar has a wide field, and its shimdag-flour is a great ninda, but its shimdag-flour is not a ..., the Ekur is a lapis lazuli.

Enlil, your holy adam, your holy place, your mountain, Nibru, your joyful city, you have made a pleasant place for yourself. Your holy ki-ur, your pure mountain, you have made a pleasant place for yourself. Your four corners of the earth have been smashed. Its earth is the life of the nation, the life of the lands. Its bricks are the pure, lustrous stones of lapis lazuli. Like a wild bull, it has sounded in Sumer. The lands have been smashed. Its great festivals have been smashed. The people have been rejoicing. Enlil and Urash, your pure pure abzu, your sacred Abzu, the holy Abzu, the holy Abzu, your dwelling place.

The Ekur, the lapis lazuli temple, your supreme residence, your radiant aura, your aura of An, whose canopy is adorned with splendor, whose canopy is adorned with splendor in all the lands, whose lordly abodes are adorned with gold, whose shudu priest Enlil, your shepherd who looks after the flour, your spelt flour, your spelt flour, your land, your spelt flour, your land, your land, its remote place, like a spring, its water, like a spring, its abundance is praised, and the house of goods, the great courtyard, its food offerings are praised.

The Ekur, the lapis lazuli temple, was adorned with inscriptions. Enlil, the shepherd who eats the flour, the nagda, the massu of the things, his great princeship, he made bow down at his right side. He adorned his holy face with a sash of gold. Like the crest of the mountain range, his throne was elevated high. Like the sand dunes of the mountains, he made it shine like the stars. He made the rulers, the princes, and the earth, the great gods, whose fates are determined, whose fates are determined, whose gods cannot be seen. His minister, the king who speaks the words of his heart,

He sat down in his heart, he sat down in his heart, he sat down in his wide arms. He sat down in holy shita-offerings, holy me, and spoke to me. The great mountain of Enlil was not built, the city was not built, its quay was not built, the sheepfold was not built, the king was not able to exercise lordship. The mighty lord, the lady, was not able to take a goat. The troops, the general, were not able to exercise a steward. The canal-boat was not able to pierced, after it was pierced, it was not able to release its tail. The cattle-pen was not able to pierced by a raging enemy. The fish of the Engur canal was not able to pierced by a reed-dyed reed-d

Bird of heaven, the wide place, did not eat oxen. In heaven, the dung heap was not opened, the field, the barley, the irrigated land was not irrigated, the plain was not irrigated, the grass was not irrigated, the orchard was not irrigated, the orchard was not irrigated, the great mountain Enlil was not irrigated, Nintu was not irrigated, the head was not trimmed, the cow was not irrigated, the house was not irrigated, the ewe was not irrigated, the sheep were not fed, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the sheep were not irrigated, the cattle were not irrigated, the cattle were not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu was not irrigated, the azulu

Enlil, your greatness is everything, your utterance is everything, its heart is nothing to be disturbed, its limbs are nothing to be shaved, your limbs are nothing to be seen, your divinity is nothing to be seen, your heart is nothing to be seen, you are the lord who is enraged, you are the one who has sworn by your name, you are the one who does not know your divine powers, you are the one who does not see your face, you are the lord, the king, Enlil, you are the judge, the one who is able to speak the truth, you are the one who is mighty, you are the one who is able to speak the truth like heaven and earth, you are the one who gives your words to the god Anuna, you are the one who gives your words to heaven and earth, you are the foundation of heaven and earth.

An, the great idim of An, the foundation of heaven, the foundation of earth, the foundation of heaven, the foundation of heaven, the abundance of heaven, the abundance of earth, the abundance of earth, the abundance of earth, the abundance of earth, the abundance of earth, the abundance of earth, the abundance of your words, the strength of your words, the strength of your words, the scepter of the true rites of the lands, the abundance of the good things, the good things, the ushum ..., Enlil, you are the shepherd, its ... is good. The ... is good. The mul-gun-star of Ninlil, the holy nitalam, his words, from the heart of the holy garment, from the ulutim garment, the shining statue,

The woman who has seen the flour he has sworn. The unreliable one of the Ekur, the lady who is able to speak, the one who speaks, the word that he has spoken, whose words are pleasing, whose words are sweet, whose holy dais and pure dais are able to speak, whose words are able to speak, whose fate has been decided, whose fate has been decided with Utu, whose fate has been decided with Ninlil, the lady of heaven and earth, the lady of the lands, the praise of the great mountains, whose words are supreme, whose words are supreme, whose atah is nothing, whose mouth is not open, whose plans are not uttered, whose plans are uttered,

Great mountain, father of Enlil, your praise is exalted.

Hendursaga, supreme scepter of Nanshe, he set up for you. Lady, mother Nanshe, he sat in your midst. ... your scepter, the scepter of the plan, he made pure the place. ... your ..., he sat in the street. ... your ..., the ... of the quay, he made pure the boat. Lady, mother Nanshe, he made pure the boat. In it, the noble singer, he made perfect the princely song. The field, he deposited flour, he deposited flour, he deposited large grains, he deposited property. The ewer, your ..., lord of the holy ab, the dard,

The pure cows he brought in oil, he brought in milk, he brought in milk. The month of Shabatum, the day of the regular offerings, Nindara, in your temple, the nigmussa offerings of the lady, mother Nanshe, he brought in. Your canal, the fish of the pure water, he did not capture, its tail did not emerge. Your field, the farmer, he did not enter. From your bull, the man who carries a bull does not enter. Your sheep, the trough, he did not enter, and the oil did not come. Your reed basket did not come, and your reed basket did not enter. A man who does not enter, he did not enter, and the reed basket did not enter.

The one who has sworn by the name of the god Hendursag, who has sworn by the head of the people of the foreign lands, is the great one. He is the one who does not know your great divinity, the one who does not eat, the god of the people, who eats food and drinks the ... drink, the one who has sworn by the ... basket, ..., ..., he has sworn by the name of the god Hendursag. The scribe ... the ...,

... the wall of the land ... ... the people ... ... evil ... of the city ... the enemy ... the protective deity, the good-looking bull ... the protective deity ...

They set up the gudu-offerings, the libation offerings. The day, the day, the day of the woman.

The man he created, the woman he made, the woman he made bow down, the woman he made bow down, the irsim of the land he made bow down, the divine powers of the gods he made perfect, Hendursaga, the supreme divine powers, the man who does not have a face, he ... in the holy place, in the Ekur, Gibil, the pure man, he ..., the lady Ninmug he ..., the ki-indu, the holy place, he ..., Ama'abzu in the holy house he ..., the scepter of the holy house he ..., Ninnigbuna he ..., in Umma, the place where good things are established,

Nin-bi-shukalle, standing at the throne of Aratta, he carries. Lugalbanda, standing at the throne of Nigin, the mountain, from the mountain, the minister ... standing at the throne ... ... standing at the throne .

... ... I am its massu. I am its black-headed one. I am its shubû-demon, the head of the people of the foreign lands. I am its great ..., the great hero, who ... the street of the city wall. ... ... in the temple of the holy ..., I am the ... of the city wall of the country. I am the ... of Enki, the one who ... the father. From the seven children he brought to me, and seven children he brought to me. Wherever the people are to be taken away,

the 7 brothers, stationed at the quay, stationed at the threshing floor, from the jug of beer poured, taken out, taken out, from the canal, from the canal of the field, from the canal of the ..., from the canal of the new water,

From the water of the river, from the water of the well of the field, from the mouth of the sissu-water, from the new water, the nigku-offerings are to be made. The small fish, the ..., are to be eaten. The large fish, the ... of the field,

The small fish, when he eats the ... fish, the large fish, when he eats the ... fish, the fish that he catches, the gold canal, when he pours the water into the well, its tail is smashed,

The silver canal, with its 'finger' firmly anchored, with its 'finger' firmly secured, with a 'request'-mark firmly secured, with a ... ... ..., with a ... fish, with fire ...,

The zar dough, the barley rations, the barley rations, the barley rations, the gidru offerings, the nigku offerings, the sharabakku offerings, the orchards, the honey and wine, the golden footstool, the head,

The orchards are to be sated with honey and wine. The golden footstool is to be shaved. The goods are to be brought in.

... in the ubshukkena ... You are the one who ... in the ubshukkena ... You are not a man who has no god, nor does he ... or does not ..., nor does he ... a sag-gar priest, nor does he ... a sag-gar priest, nor does he ... the en-teena ... ... The one who has no ... in the street, nor does he ... his head in the street, nor does he ... the evil muru of the ukken ... The one who has not caught fish, nor has seized the canal, nor has seized the field, nor has he seized the ... of the palace of the king, nor has he drunk beer ... He has not spoken to the messenger, saying "I will not ... the ... of the king."

If a man his god ... in heaven, his good things ... That man, he was not ..., he was not ..., he was not ..., he was not ..., he was not ..., his head was ..., his street was not ..., his street was not ..., he was not ..., he was not ..., he was not ..., he was not ..., he was not ..., he was not ..., he was seized in the field, he was not ..., he was seized in the palace of the king, he was not ..., he was ...,

The mooring-place of the river is a boat that cannot be carried off. The chariot has been abandoned. The sea, the place of abundance, has been abandoned. The scout has been smitten. Now, the man, the man, has been smitten. Now, the man, the man, the single one, has been smitten. Utu, the day is now, the day is now. Utu, the day is now, Utu has been smitten. Utu has been seated in the cedar field. If a man has been selling an ox, Utu has been telling him to Hendursaga. If a man has been selling an ox, he has not seen him. If Hendursaga, the ox, has been selling an ox,

Utu will decide the fate of the sheep. If a man sells sheep, Utu will entrust him to Hendursag. If a man sells sheep, his eyes will not be open. If Hendursag sells sheep, Utu will entrust him to Hendursag. If a sheep sells sheep, Utu will entrust him to the sheep. If a man sells a head, Utu will entrust him to Hendursag. If a man sells a head, his eyes will not be open. If Hendursag sells a head, Utu will be entrusted to the cedar.

If a man has a wife, Utu and Hendursaga will answer him. If a man has a wife, his eyes will not be open. If Hendursaga has a wife, his eyes will not be open. If a man has a wife, his son will not be born. If a man has a wife, his house will be built. I will be his wife. If a man has a man, his wife will be happy. If a woman has a mother who has a dowry, I will be his place. Now a man who has a man to speak, a man who has a man to speak, two men to An,

a good ox to be sown, a good sheep to be sown, a broad sheepfold to be sown, from the head of his king to the neck to be sown, a 1 sila3 jug of water to be poured, a mighty lion, whose eyes are smitten with battle, a hero of the plain, his hero, the ushumgal, to be praised, to be praised, to be praised, to be praised, to be praised, to be praised, to be praised, to be praised, to be praised, to be praised, to father Enki, to be praised.

Great storm, awe-inspiring storm, ... Inanna, the fierce storm, the fearsome storm Inanna, the fearsome storm, he ... Inanna, the fierce storm, he ... the place of Enlil. The ... of the lion, the ... of the lion, like a ... eagle, like Adad, he ... the great lions, he ... their feet in the shrine Kesh, he ... them in the place of ... My lady, from the Abzu he ... her eyes, he ... her feet in the place of .

I am An, the king, who has no powers, I am Enlil, who is crowned with splendor, I am the supreme kash of the assembly, I am the one who is adorned with a throne like a throne, I am the one who is adorned with a throne, I am the one who is adorned with a throne, I am the one who is adorned with a throne, I am the one who is adorned with the palace, Utu, I am the one who speaks ..., I am the king, I am the people of the assembly, I am the one who ..., your fierce face, your mighty head, I am the one who gives to Enlil, I am the one who gives to Inanna,

Lady of the great me, shining day, shining woman, who carries the me-me

An gave me a gift, the lady who is a dog, from the holy word of An, from the word spoken, the great biluda-demon, your property, what did it give? The land was destroyed, the storm was given power, beloved of Enlil, the nation was enraged, the command of An stood there. My lady, you are the one who has sinned against me, the land is a mountain. The aura of the sun, the people, everything, is a gift. Its feet are sat on the ground. From the heavens, the dark cosmic powers were seized. The scribal arts were smashed. The great temples, the great akitu, were smashed in its streets. From the heavens, everything was smashed.

Like a storm, you are to be smitten. Like a storm, you are to be smitten. Ishkur, you are to be smitten. You are to be smitten. You are to be smitten. You are to be smitten. You are to be smitten. You are to be smitten. You are to be smitten. You are to be smitten. You are to be smitten. My lady, the Anuna, the great gods, you are to be smitten. You are to be smitten. You are to be smitten. You are to be smitten. You are to be smitten. You are to be smitten. You are to be smitten. You are to be smitten. You are the one who loves the lady. You are the lady who loves the lady.

The great son of Sin, the lady of the foreign lands, he smote the earth, he smote the mountain range, he smote the earth. The Ezina, its evils, he smote the city gate. He smote its people, he smote its people, he smote its people, he smote its omens. He smote its young men, he smote its young men. He smote its young men, he smote its young men. He smote the city, he smote the mountain, he smote the father who begot you.

He spoke your word to you, and he returned to your place. He returned it to its place, and from its small intestine he returned it to its place. His wife, beautiful, he did not say to him. Night and day, he did not return to his bed. He did not bring out anything precious in her heart. The utensils of flour, the great son of Suen, the queen of heaven, who is more important than father, he sat on your bed. The me of flour, the great lady, the lady, came out from the holy heart. Your mother was more important than you, your lady of all the lands, who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is holy, may your divine name be great.

I am the one who brings the sacrificial woman into the pure gipar rites. I am the en priestess, I am Enheduana. The basket is thrown away, the reed basket is thrown away. I am the one who sat on the ground, I am not able to live. The storm has passed, the storm has passed, the storm has passed, the horizon has passed, my sacrificial mouth has been smashed, my good things have been thrown out from the earth. My fate, Suen, the king, has spoken to An, he has spoken to An, he has spoken to An, he has spoken to An, he has spoken to Woman, he has spoken to Lugalan, he has spoken to Woman,

When the land of the flood came to his feet, he seized its woman, and he seized the city. He sat in her midst, saying: "I am Enhedu-ana, I shall speak to you about your prayer. Like a good beer, I shall speak to you about your decision. I shall speak to you about Ashimbabbar. The shuluh of the pure heavens, everything that he has changed, he has changed the Eanna. The god, the great man, has not returned to the Eanna. He has not returned to its splendor, he has not finished its splendor. He has not returned to its temple, he has not finished its splendor. He has entered into the evil house.

He has sworn by the word of his mother that he shall be slandered. Sunzi, let him be slandered. Let him be slandered. Where is the truth? Why is it that you have been seized? The evil lands of Nanna have been given to you. An has given it to you. Its city has been given to you by An. Enlil has given it to you. The child who has been slandered by his mother has been slandered. Lady, who has been slandered, may your boat have been slandered in the foreign land. May your holy slander be slandered. I am Nanna, my enraged, and destroyed the cult centers.

I have spoken to Ashimbabbar, saying "I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have spoken to you, I have given you the lordly crown, I have given you the lordly crown, I have given you the lordly crown, I have given you the lordly crown, I have given you the lordly crown, I have given you the lordly crown, I have given you the lordly crown, I have given you the lordly crown, I have given you the great heart of Ushumgalana, I have given you the great nitalam, I have given you the Anuna, I have given you the lordly crown,

The Anuna, the great gods, have been swept away like water. The Anuna, the scepter of the netherworld, have been swept away from the place of the scepter. They have not finished their judgments. They have not finished their judgments like my judgments. They have not sat on the throne of the scepter. They have not sat on the words of Ningal, nor have they sat on the words of the lord who is the beloved of Nanna. May I, the lady who loves An, be sated with you. May I be sated with you. May Nanna speak to you as if it were a shambles. May you be like the great heavens, may you be like the broad earth, may you be like the ruined places.

You are one who speaks a foreign language, you are one who screams in the mountains, you are one who screams in the midst of the woods, you are one who like a dog eats a dog, you are one who is a fierce dog, you are one who screams in the face of a fierce dog, you are one who screams in the face of a lion, you are one who screams in the face of a wolf, you are one who is not a lion, you are one who stands in the street, you are one who stands in the street, Nanna, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who speaks in the street, you are one who

The things that he has spoken to him in the night, he has returned to the gala. He has returned to the bar, the wife who has been seized, the son who has been seized, he has been seized, he has not been able to leave her. The lady, the gutuku, the gu-en priest, has returned to her offering. The holy heart of Inanna has returned to her place. The storm has been ruined, the storm has been ruined, the luxuriant heart has been ruined. The month has been ruined like a storm. Nanna has been smitten with flour. His mother Ningal has been smitten with flour. She has been seated on her bed.

His exalted command is supreme, the mountain destroyed by the gods, my lady, the radiance of the neck comes out, Inanna is praiseworthy.

Lady of the midst, who is adorned with a scepter, who is adorned with a scepter, who is adorned with a scepter, who is adorned with a scepter, who is the scepter of all the lands, the great daughter of Suen, the great princes, who is adorned with a scepter, who is adorned with the divine powers of heaven and earth, who is adorned with the great divine powers, who is adorned with a reed, who is adorned with a reed, who is adorned with the Anuna gods, who is adorned with the kushum-skin, who is adorned with the earth, who has no An, who has no power, who has made everything perfect, whose garb is not adorned with great divine powers, who has taken a scepter, who has taken the great gods of the land, who have ... the great throne,

His great heart, the great mountain range, the journey, he made come forth. The zapag-priests of the land, the gods of the land, he made come forth. His heart, like a reed, he made them rise up. The Anuna gods seized him like a single reed. They seized him, and his body, like a reed, they seized him. Inanna, no one among them, the great heavens, no one of them, Enlil, no fate, the lady who sat on the mountain, the one who sat on the mountain, ..., and the place where he ..., the city dudu, the house of the lila, the uzug of the Eria, are here.

His neck is a sling, his neck is a sling. His neck is a sling. He screams, "The man is a sling." He screams, "The people are not a man." He screams, "The sling is a sling." He screams, "The sling is a sling." He screams, "The sling is a sling." He screams, "The sling is a sling, the sling is not snatched." He screams, "The sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling, the sling is a sling

The lion of the mountains, entering the road, the young man, ..., the great wild bull, whose ... is not ..., the ... of the great princes, the ... of the well, the evildoer, the ... of the enemy, the place where death has been set, the day and night have been set, the ... of his reign has been shattered, the ... of the maruru has not been shaved, the great shita, the evildoer has been smashed, the man ..., the man ..., the lady, the huriin bird, the man who has not been shaved, the ... of the land

The city of Inanna was smashed with a ... head, its field ... The field ... ... ... ... ... ... ... fire ... the plain, the lady ...

He sounded the szir song of the dead in the steppe, he sounded the szir song of his heart, he sounded the szir song of the dead in the steppe, he sounded its weapons, he sounded the ..., he sounded the ... of the ... ..., he sounded the szukur song, he sounded the zahad weapon, he sounded the mouth of its evil, he sounded the hero ..., he sounded the nesag song, he sounded the sasu song, he sounded the broad plain, he sounded the bright sun, he ... the horizon, he ... the ... of the man, he ... the man, he ... the ... of the ..., he ... the ... of the ...,

From the roar of the river, from the plain, the lu'u, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, like Ishkur, the shatum-demon, the lands, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, his shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum-demon, the shatum

Like a great mountain range, ... ... like a ... ... The ... of the mountain range, from the day that comes, from the day that is ruined ... Inanna, the wall of gulgul stone ... ... like a ... ... ... ... ... ... The lady, ..., ..., ... of the land, ...

The one who does not listen to his words, the one who does not listen to his words, the supplication, the supplication, the supplication, the supplication of the great gods, whose utterances are nothing, whose hand is ..., whose ... is nothing, whose ... is nothing, the lady, the lion, the Anuna gods, whose ... is nothing, the one who gives birth to a lion, whose ... is nothing, Inanna has ..., the man ..., the young woman, his mother ..., whose heart ..., whose ... is evil, ... the ... of the land ...

He inspected the house of his wife, his son, and he inspected her. He placed her ... on her neck, and he sat down on her throne. He sat down on her scepter, and he sat down on her arrow. Like a man, he gave her weapons. He gave her all kinds of weapons. He sat down on her. Its ... was not present. He sat down on your holy house. He sat down on its door. He sat down on its interior. He sat down on its interior. He did not .

The man who had not been named by his name, the woman, he killed with weapons. He gave her a scepter. The geshgigi he smote. The geshgigi he smote. The barley ... ... The lu'al-eating plowmen, the bala of the kurgara priests, the hero ... The irascible gods ...

You are the one who ... your breasts, you are the one who does not know your ..., you are the one who has no equal between heaven and earth, you are the one who has no rival between heaven and earth, you are the one who has no rival between heaven and earth, you are the one who has no rival between heaven and earth, you are the one who has no rival between the two worlds, you are the one who has no rival between the two worlds, you are the one who has no rival between the two worlds, you are the one who has no rival between the two worlds, you are the one who has no rival between the two worlds, you are the one who has no rival between the two worlds, you are the one who has no rival between the two worlds, you are the one who has no rival between the two worlds, you are the one who has no rival between the two worlds, you are the one who has no rival between the two worlds, you are the one who has no rival among the two worlds, you are the one who has no rival among the two worlds, you are the one who has no rival among the two worlds, you are the one who has no rival among the two worlds, you are the one who has no rival among the two worlds, you are the one who has no rival among the two worlds, you are the one who has no rival among the two worlds, you are the one who has no rival among the four worlds, you are the one who has no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds, you have no rival among the four worlds,

Your dwelling place was shattered, your dwelling place was ruined, your dwelling place was ruined, your ... did not stand? in order, your great garza garza garza great garza hand-holding, I am the one who has seized the great gods, who have seized the path of the earth, who have taken the path of the mountain of Ur, the mountain of carnelian and lapis lazuli, who have taken the path of the earth, who have taken the path of Ebih, who have taken the path of the earth, who have not taken the path of the earth, who have taken the path of Guanesi, who has been sat down like a storm, the lady of An and Enlil, who has not ..., who has not determined fate, who has not set a price,

The messenger, the ...,

Lala, the one who is entrusted with the ... of the house, the one who is entrusted with the ... of the house, Inanna is exempt. The sabu-cake, the pure bala-cake, the pure extra, Inanna is exempt. The kudun, the pure apsû-cake, the pure ibba-cake, Inanna is exempt. The ..., the ..., the ..., the ..., its ..., Inanna is exempt. The divine powers, the protective spirit, the protective spirit, the kishupesh, inanna is exempt. The hand of the bala-cake, from above ... ... ... ... ... ... Inanna is exempt. ...

... its oxen ... ... Inanna is free from claims. ... ... ... Inanna is free from claims. ... a wife ... a dog ... a man who loves something, Inanna is free from claims. ... ... Inanna is free from claims. ... ... ... ... ... ... Inanna is free from claims. A true ear, a true ear, Inanna is free from claims. A built house, a mother who has a good heir, a good ..., Inanna is free from claims. Good wall, good ..., ... ... Inanna is free from claims.

The mighty one, the lu-gamma, the lu-sig, the one who is a sin against Inanna. The one who carries the illa-offerings, the one who carries the illa-offerings, the one who brings the illa-offerings, the one who is a sin against Inanna. The crown, the throne, the scepter of kingship, given to Inanna by the command of kingship, ...

atar ...

... evil ... ... ... Inanna is free from claims ... ... the people who have sinned, are seized in their place. ... ... ... Inanna is free from claims ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Your face is a ..., your ears are not a ear, your eyes are a ..., your face is a swollen, a swollen, a ..., a ..., a ..., a ..., a place where you are a swollen, a place where you are a swollen, a place where you are a swollen, a place where you are not a swollen,

You are the queen of heaven and earth, you are Inanna, you are the palace that cannot be opened. The people, the mouths of decisions ..., your name is chosen in the foreign lands, you are the one who does not know the ... of heaven and earth. Your ears are the sum of all the gods. You are the one who ... the ... of the gods. You are the great god of heaven and earth. Who is your great creature? You are the one who ... your face. They are the one who ... your words. They are the one who ... your life. They are the Anuna. They are the one who ... your words. They are the one who ... the great .

Your mouth, your mouth, your mouth, your ...

He shall be your ..., he shall be your ..., he shall be your reed-bed, he shall be your reed-bed, he shall be your king. An and Enlil shall not change its decision, he shall be your king. He shall be your king, from the earth not changed, he shall be your king. He shall be your king, he shall not be your king. He shall not be your king, he shall not be your king. Your divinity, like Nanna and Utu, shall be pure heaven, your shining radiance shall be set up in heaven. The 'house' of heaven shall be bright, it shall be bright. Its male and female, he shall divide it in equal parts, and he shall bring it before you. Your great people, whose work is performed, like Utu, shall be gathered before you.

You are the mighty me, you have no equal, you have no equal in the ... me. You have ruled heaven and earth, you have made queenship manifest. You have made everything complete. You are the queen, you have not ruled in front of me. You have finished the great heaven and pure cloister. You are the god who carries the scepter of heaven and earth. You are the supreme one, you have ruled the scepter of your scepter. You are the scepter of Enheduana. You are the zirru ... Nanna. ...

My heart, the evil, the evil, ... ... I ... My lady, when the en-nam ..., ... in her heart ... ... I am the one who has finished ..., your heart has been dissolved, your ears have been dissolved in your heart ... in your eyes ... My face is a snare, your godship has been made manifest in the land, your limbs have been seized, your body has been seized, your limbs have been seized, the afflicted eye has been swollen, in her heart a swollen eye, in her heart a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a swollen eye, a shining eye,

My lady, your supreme status is in all the lands, your mouth is a scepter, your ... is a scepter, your ... is a scepter, your ... is a scepter, your divinity is a scepter, your garza is a scepter, your great heaven is your beloved, your heart is a scepter, the great gods are your ears, your ... is a lapis lazuli statue, your lady is a ..., your residence is your scepter, your sacred place is your ..., your ... is your ..., the place of Utu is ..., your scepter is your scepter, your scepter is your scepter, your lady is your .

An and Enlil have decreed a great fate for them. Lady, I have given you the gu'ena. Lady, the lady, you have decreed a fate for me. Lady, you are supreme, you are the one who returns to me. Inanna, you are the one who returns to me. My lady, you have made your supreme status resplendent. May your heart return to its place. Your greatness, which is not to be confused, your supreme status is to be praised. Lady Inanna, your praise is good.

The great storm, the lion of heaven, speak! Inanna, the great storm, the lion of heaven, speak! Ninegala, the storm that stretches out, the fire whose radiance is bright, when it rises, when it rises, when it rises, when it rises, when it rises, when it rises, when it rises, when it rises, when it rises, when it rises, when it rises, when it rises, when it rises, when it rises, when it rises, when it is the tree of the land, when it is the fire, when it rises, Inanna, the queen of the cosmic powers, I am not a god, when Ninegal, your Ki'urzu is present, I will say, "Your greatness, I will say, ..., when the day rises, when the nation

... your life, the young woman ..., ... he ..., ... he ... the people ... ... to you he smote. The ... of your ..., the ... of the palace, he smote. The woman, who eats the sweet flour, I am the woman of the land, I am Inanna, the queen of the many divine powers, I am not a god. Ninegala, your Ki'ur, I am your greatness. I will say to you: "From night to night, the watch, the ..., the shepherd, from your midst, the hero, with weapons, I will destroy your troops.

He sat down on your uncooked flesh, he sat down on your throne. He sat down on the city, he sat down on the city. Inanna, from the pure place, I stood on your holy dais. He sat down on your seven feet. He placed a lion and a wolf on your neck. He sat down on the ox and sheep. He sat down on the throne of Lullal. He did not let the shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-shita-sita-

For Ninegal, your Ki'ur temple is here. I am your majesty. The lion at his gate ... sheep for you. The strong lion ... to you. The wild bull ... to you. The field ... for you. The ... place, the ... place, the ... lion ... ... Your head was ... for you. Inanna, you are the fierce one of An, you are the one who carries the ... on your head. You are the one who carries the ... of the shrine, your garza is the one who carries the divine powers of An. You are the one who carries the divine powers of Enki. You are the one who carries the divine powers of An. You are the one who carries the ... on the ground. You are the one who carries the gate of the four corners.

Your dais were set up, Inanna, your father Suen, was crowned in the heavens. Ninegal, your shrine was great like a moonlight. Your throne was firmly fixed on your neck. Your lion was a lion, its mouth was a lion. Inanna, the queen of the many divine powers, I did not have a god. Ninegal, your Ki'ur was present. I say: "I want to be a great queen." The scepter, the great kishzi, whose destructive arrows are trembling, your lions of the mountains are trembling. Dogs, your water is trembling, your horses are trembling, your snare is trembling.

For Inanna, the storm, the long days, you have been bringing to me. In the Ekununa of Urukeb, the shrine of fate, your throne has been set up. At the festival of Dumuzi, your nitalam is Ama'ushumgalana. Lord Dumuzi, Shamu-eridu, Inanna, without a hand, a prayer. The nesag offerings of Shamu-eridu, the pap of the mountain, ..., the water is set before Shamu-ridub, the lord, the lu-mah, and the Nin-dingir, the man who the amaru-flour, the people, who eat the food, who eat the water, who eat the water, who eat the water, who eat the water, who eat the water, who eat the holy dais,

For Inanna, the queen of the many divine powers, I am the god who does not know me. Ninegala, your Ki'ur temple is your greatness. I say to you: "Inanna, father of Enlil, your decisions are decreed. Ninegala, from the ground of Enki, your fates are decreed. Your sagsagas are your lilas. Your ... are your ..., your ... are your ..., your ... are your ..., your ... is your ..., great lord, ..., your ... is your ..., your throne is your throne. Your young man, the rab chair is your ...,

The mother of a sag man ... the child of a dog. The mother of a sag man poured water into your great cloister. ... he poured out. ... he poured out. Inanna, my lady, I am a great me, no god can be equalled. Ninegala, your Ki'ur is here. I want to speak about your greatness. I want to ... your shepherdship. ... from the cloister to the cows, your saman? ..., your oil, your oil, your oil, your oil, your oil, your libation chamber, Dumuzida, are not swollen. Your libation chamber, Dumuzida, are libation chamber,

The great dais, the great throne, the shamurasug ritual, you did not make a shamurasug ritual. You did not make a shamura ritual for them, you did not make it for them. You did not make it for Inanna, you did not make it for her. You did not make it for her in the quay of the abba priest. Inanna, I am the queen of the many divine powers, you did not make it for her god. Ninegal, your Ki'ur, I am the one who makes your majesty great. I am the one who makes the cattle and sheep stalls snatched up. My lady, who has no power, has a single garment. She has a nanny goat in the quay, she has taken a man from the quay.

Your nitalam-bone and Dumuzida's hair have been shaved. Inanna, the seven heros, has shaved your neck. Inanna, I am the queen of many divine powers, no god has shaved me. Ninegal has shaved your hair. I shall speak praises. The usi-an of my star has been brought out. Utu has entered the agruna. Inanna, like a lion, has been brought out from above. Ninegal, like a saggil bird, has been brought out from above. The ... of the moon has been brought out from the star.

For Inanna, the queen of the many divine powers, I am not a god. Ninegala, your Ki'ur temple is here. I want to speak praises. ... ... your ... ... ... ... ... ... ... ... ... his feet ... ... his mother ... ... ... ... ... ... ... ... his lady ... .

... his son ... Inanna, the queen of great powers, I am not a god, Ninegal has your Ki'ur temple, I am your greatness ...

The young woman abandoned the Emah temple, and like my ... temple she destroyed it. The young man who had a greatness ..., he was seized by a curse. Inanna, the queen of many divine powers, I am not a god. Ninegal, your Ki'ur temple is here. I say "I want to be a greatness" ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... he presented to him.

In the palace, the ... ..., evil udug lamma lamma, the ... ... Inanna, I am the queen of the many divine powers, no god can be found in it Ninegal, your Ki'ur is present, I am the one who praises your greatness. ... ..., ..., you stand in the place of your heart like a lady, ..., you stand in the ..., you are the one who is not ill, ..., the ... of the man who is ..., ..., the ... of the temple, you enter into the temple, you are the one who has sworn by the divine powers, you have sworn by the esir-esir-resin

Lady of the ..., your ..., your shunir priestess, you are the one who makes the ... stand at your side, you are the one who ... the ... of the flock, you are the one who ... your ..., you are the one who ... your name ... Inanna, you are the queen of great powers, you are not a god, Ninegal has your ki'ur temple, you are your greatness. I say to you: Inanna, you are the queen of great powers. Your mother, Ningal, you are the great powers ... Your father, Suen, the great cow ... Your brother, the young Utu, ... .

Suba, lord Dumuzi, ... ... Your beloved lagar, Ninshubur ... Your beloved erib, Geshtinana ...

Lady Ningal, in the distant past, the white hair is the ushumgal. The huhub is the ushumgal. Inanna, in the distant past, the white hair is the ushumgal. The hubhub is the ushumgal. In the distant past, from the Abzu you will see the divine powers. King Ama'ushumgalana, your holy dais is yours. Inanna, in the distant past, from the Abzu you will see the divine powers. King Ama'ushumgalana, your holy dais is yours. God and hero ... he placed. Your divine powers were scattered in heaven. From the heart of your mother, the shitum, the zamu-shrine,

Inanna, my hero, ... set up a divine power for her. From Ningal's womb he sat on the dais. The king of the nation, in a dream night, Utu came up to greet her. The land of Shamutasag was destroyed. Ama'ushumgalana, in the nation, in a dream night, Utu came up to greet her. The land of Shamutasag was destroyed. My lady, you are your beloved spouse. I rejoiced and Enlil gave you the great mountain. Inanna, you are your beloved spouse. I rejoiced and

Enlil gave to you. The great mountain of your hand is your lady. King Amushumgalana, you give ghee, Inanna, you give ghee, King Amushumgalana, you give ghee, in the lands of the enemy land. He is a savage, he is a savage, he is a savage, he is a savage, he is a savage, he is a savage, he is a savage, he is a savage, Utu, from the lands of aromatic cedar, he is a good oil, he is a shamu-u-shi-pesh,

Ama'ushumgalana, Utu, from the mountain of aromatics and cedar, like a good oil, he poured out a sagishpesh offering. The great queen of heaven did not stand there, the great son of Suen, standing in the midst of heaven, and the divine powers of the festival he made surpass. The rebel land, its dwelling, he destroyed. Ama'ushumgalana, the mighty warrior, the lapis lazuli-shita, he made surpass. Inanna, the queen of battle, did not stand there, the great son of Suen, standing in the midst of heaven, and the divine powers of the festival he made surpass.

The lands destroyed, the dwellings destroyed. Ama'ushumgalana, the mighty warrior, with a lapis lazuli shita shita, the queen of heaven and earth, who has commanded you to do great things, and has spoken to you, but has not changed your words, and has eaten heaven and earth like a pig. Your father Enlil has given you, and has given to you, Ama'ushumgalana, the great divine powers, like a lion, the great hero, has been entrusted to you. Inanna, the queen of heaven and earth, has commanded you to do great things, and has not changed your words, and has eaten heaven and earth like pig.

Your father Enlil gave to you. Amushumgalana, like the great battles, the great one, is yours. My lady, Amushumgalana, you are the one who makes you happy. Your garments, like yours, are gathered together. Every month, the day of the festival, Suen is yours. You are the one who makes you happy. King Amushumgalana, your beloved heart, like Utu, you are theirs. Inanna, my lady, Amushumgalana, you are the one who makes you happy. Your garments, like yours, are gathered together.

Month "Sakar festival," like Sîn, you are to be honored by An. Shamuranutu, king like Ama'ushumgalana, like Utu, when you come out, Shamuranu is the sagara. The tigi of Inanna.

My water, heaven will be destroyed, earth will be destroyed, I will be a slanderer for Gananana. Enlil will be destroyed, heaven will be destroyed, earth will be destroyed, Gananana will be a slanderer for me, I will be a slanderer for me, I will be a slanderer for me, I will be a slanderer for me, I will be a slanderer for me, I will be a slanderer for me, I will be a slanderer for me, I will be a slanderer for me, I will be a slanderer for me, I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a slanderer for my ..., I will be a ..., I will be a ..., I will be a ..., I will be a ..., I will be a ..., I will be a ..., I will be a ..., I will be a

The Anuna judges, me, sun, flour, flour, the father of Enlil, and ... flour, his first-fruits offerings. In the Ekur, the temple of Enlil, I enter. My messenger, let my hand speak, and the messenger should come. I am the one who makes heaven and earth agree. I am the one who makes Uruk the Eanna. I am the one who makes Zabala, the Giguna, and Nippur the Duran. I am the one who Ur the Edilmuna. I am the one who Girsu the Eshdamku. I am the one who Adab the Esharra, I am the one who Kish the Hursag.

Inakshak, Anzagar, mother, in Umma, Ibgal, mother, in Agade, Ulmash, mother, who is a friend, who carries ..., ... Inanna,

I have died, I have died, I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man. I have been a man.

Damgalnuna, when he came out, I was ..., when Asar, the Abzu, when he came out, I was ..., when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came out, when he came back,

The people of the temple of Enlil entered, and the woman of the foreign lands ...

Like a man, he came to me. Like a man, like a wife, like a city, like a dog, but the dog is not present. Like Amanki, like a city, he came to me. Like the Amah of Damgalnuna, he came to me. Like Asalluhi, like a city-child, he came to me. Like Mullil, like he ate, like a wife, like a city, but the dog is not present. ... I ... my heart. I ... the water of the man, I ... the water of the man, I ... the water of the man, I ... the man, I ... the gigirinnu-man,

"In the Eanna, the linen was not a linen. The lord was a watering place. They were a ninda. They were a ninda. They were a palace. Dumuzi was a palace. The bright light of the mother Inanna, the mother Inanna, was your sacrificial sheep. The mother Inanna was your sacrificial sheep. The lady of the Eanna was your sacrificial sheep. The lady of the Eanna was a temple. The god was a temple. The lady of the father's house was a temple. The divine powers were a place where they were residing. They were a place where they were residing. They were a place where they were residing.

The lion, the shitag-demon, has seized its man. He has seized its man. He has seized its man. He has seized the man in the Enuna. He has seized the man in the gate of the shitag. The Agaegala has seized his man. May your shitag-demon be your field. May Inanna be your shitag-demon be your field. May your field be wide. May your field be wide. May your field be wide. May your field be a man who has cultivated barley, from the field of cultivated barley, from the field of cultivated barley, from the field of cultivated barley, from the man who has cultivated barley, from the man who has cultivated it, may his shitag-demon be his shitag-demon. May my shitag-inanna

... ... ... ... ... ... ... ... ... ... ... Nanaya ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Nanaya ... ... ... ... ... ... ... ... ... ... ... Nanaya ...

Your hand is a woman, your feet are a woman, your words are a woman, your reign is a woman, your face is a man, your face is a man, your ... is a woman, your feet are ..., your ... is a woman, your ... is a woman, your ... is a woman, your ... is a woman, your ... is a woman, your ... is a woman, your heart is happy, your ... is happy, your ... is happy, my ... is happy, my ... is a woman, my ... is 12 shekels, the canal is not irrigated, your canal is not irrigated, your canal is not irrigated, your field is not irrigated, your field is not irrigated, your field is not irrigated,

... your furrow ... your little ones ... Your ...

Your endurza ... ... My lady, my ..., your ..., your ..., your ..., your ..., your ..., your ..., ..., ..., your ..., your field ... My lady, your ..., the field ..., my ...,

... ... My beloved sister ...

My ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my Abzu, my entry into the temple of Enlil, my ..., my ..., my ..., my ..., my bright light, my ...,

The one who resides in the house of beer, is not a woman, she is a young woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a woman, she is a god, she is a woman, she is a diviner, she is a diviner, she is a diviner, she is a diviner, she is a woman, she is a diviner, she is a diviner, she is a woman, she is a king, she is a king, she is a king, she is a king, she is a king of the land, she is a king of the land of the meridu-land, she is a scepter, she is a scepter, she is a scepter, she is a scepter, she is a scepter, she is a scepter of the land of the meridu-land, she is a scepter of the land of the meridu-land, she is a scepter of the land of the meridu-land, she is a scepter of the land of Elam, she is a scepter of the scepter, she is a scepter of the Anuna, she is a scepter of the Anuna, she is a scepter of the Anuna,

My great son, Mullil, my great father, Sîn, I am the one who speaks to Nudimmud, my ...,

For the life of his lord, for the life of his lord, for the life of his lord, for the life of his lord, for the true heart, for the ... of the city, restored, ..., the good things of the city, ..., the good things of the place, ..., the ..., the great ..., ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., my life, my life, I will be restored, my life, I will be restored, my life, I will be restored, the ..., the good things of the city, I will be restored, the ..., the good things of the city, I will be restored,

My lustrations are poured out in the earth, my lustrations are poured out in the earth. My lustrations are poured out in the water. The boatman, your lustrations are poured out in the water. You, my lustrations, the man ..., you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, you, your, you, you, your, mother, Inanna, you, you, you, you, you, you, you, you, you, your, you, you, your, you, you, your, you, your, you, your, you, your, you, your, you, your, you, your, you, your, you, your, you, your, you, your, you, your, you, your, you, your

The lady ... The pure ... of Inanna ... The place of the lands ... The house ... The ... ... The statue ... ... The ... ...

The ... of the gugulba fruit trees are ..., the ... of the ..., the dates of the a-ansurba fruit trees are ..., the ... of the a-ansurba fruit trees are ..., my life is ..., my life is ..., the ushumgalana fruit trees are ..., the me of the land has been ..., from the wall of the Emushkalama temple to his own land ... ... ... ... ... ... ... ... ... ... ... ... his father ... ... his assembly ... his brother, the ushumgalana temple ... his holy shrine .

The radiance of Dumuzi stands in the ildag tree My heart, the radiance of the lulu plant, the lulu plant, the shuba plant ... My heart, the radiance of the lulu plant, the ... of heaven and earth ... The house of the arali plant ... ... ... ... ... ... ... ... ... ... The ... of the night, the ... of the ..., the broad street, ... The lord, his head, spoke ...

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... like ...

... ... ... ... holy Inanna ... your greatness ... Inanna praises

My sister, I went to the house, I went to the house, my little brother, I went to the house, I poured out water, I poured out pure water, I poured out pure water, I poured out a sand dug-tub, I poured out a sand dug-tub, I poured out a sand dug-tub, I poured out a pala garment, I poured out a sand dug-tub, I poured out a sand dug-tub, I poured out my throne, I poured out my hair, I poured out my hair, I poured out my weapons, I poured out my head, I poured out my hair, I poured out my shin, I poured out my throne,

The gold har was fashioned, the lapis lazuli was fashioned, the scepter was fashioned, its middle was adorned with a tuft of lapis lazuli The lady was greeted in your heart, she was greeted in your heart, she was greeted in your heart, Inanna gave to you. I am the lady of the mulmul, the sweet mother, I am the lady who has given me 5 gifts, I am the lady who has given me 10 gifts, I have made your statue stand there, I am the lady of the mulmul, its good name is, my brother, entering the palace, they are the singers, let me ... from the mouth, let me ..., let me ... in his heart, may he rejoice

I shall eat, I

I want to rejoice over Baba. I want to rejoice over oxen. I want to rejoice over oxen. I want to rejoice after it. I want to rejoice over the balabala of Inanna. I want to rejoice over its oil. I want to rejoice over its geshgigal.

The lullaby was the lullaby, the lullaby was the water. In his garden, in the plain, the lullaby was the water. In his mother's garden, the barley of the barley was the water. In her mother's garden, the lullaby was the water. In my apple tree, the lullaby was the water. In my lord, the lullaby was the water. In my lord, the lullaby was the water. In his hand, the water was the water, the water was the water. In his limbs, the water was the water, the water was the water. In his limbs, the water was the water, the water was the water. In my endur, the total, my water was the water. In my lord,

Good quality emmer, my labor of harvesting, he said to me "It is a hazar plant." The bala-bala of Inanna.

I want to go to the gigirin ... I want to go to the gigirin ... I want to go to the gigirin ... I want to go to the gigirin ... I want to go to the gigirin ... I want to go to the gigirin ... I want to go to the gigirin ... I want to go to the ... of Ama'ushumgalana ... I want to go to the ..., I want to go to the ..., I want to go to the temple of Mullil, I want to go to the ..., I want to go to the Ekur, I want to go to the .

My king, like a mes tree, he grew in the courtyard. The temple of Enlil he grew in the courtyard. The king, Ama'ushumgalana, like a mes tree, he grew in the courtyard. The lord of the Ekur he built. The Ekur is a joyful palace. I am the one who ... the temple of Enlil. The temple of Enlil ... the Ekur. ... ... ... My king, he grew in the mes. The ... of the gigirn, whose ... is adorned with a ..., whose father ... has ..., ... ... from the Abzu he has a ...,

... ... from the brickwork of the Abzu ... like a mes tree, may ... Ama'ushumgalana, may An ... ... ... may he ... ... ... may he ... ... ... Ama'ushumgalana, like a mes tree, may ... be ..., may ... be ..., may ... be ..., may ... be ..., may ... be ... like a forest, may my ... be ..., may my ... rejoice in the Ekur, may my ... be ..., may ... the Ekur .

In the Ekur, the temple of Enlil, I stand? for you. An will be praised in his supreme place. Lord of the great mountain of Enlil, ... ... of the balabala of Inanna.

The ... of the mother who is on his father's side ..., whose heart is sweet, his father has returned to him. I am brother, I am brother, I am brother, I am brother, I am brother, I am brother, I am brother, I am a gatekeeper of the palace, I am a herdsman of chariots, I am captain of chariots, I am a sag-man, I am a sag-man, I am father, the city judge, I am a sag-man, I am a man of 5 sag-man, I am a man of 10 sag-man, I am brother, I am a man of a sag-man, I am mother, I am the one who speaks to me, I am the one who speaks to me, I am the one who speaks to me, I am the one who has no rival,

I want to be sated with joy, I want to be sated with joy in the bedroom, I want to be sated with joy in the balabala ritual of Inanna.

She is not my mother, she is not my street, a canal in the steppe. She is her ..., she is not my mother, she is not my street, a canal in the steppe. My mother, Gashangal, is not my street, a canal in the steppe. She is not my GAShangikuga, is not my street, a canal in the steppe. Father Suen, is not my street, a canal in the steppe. My brother, Utu, is not my street, a canal in the steppe. I am a good singer, I am like Inanna, I am the one who speaks to me.

Inanna, like a storm, she will not be able to speak to Ninegal. My father, like your father, is being made. Inanna, like you, I am going to speak to you. My mother, like your mother, is being made. Ninegal, like you, Geshtinana, Nin...henu, like you, Inanna, like you, I am going to speak to you. Utu, like you, Ninegal, like you, Enki, Suen, like you, I am going to speak to you. Durtur, like Ningal,

Ninegal will listen to you as if it were a father's word. He will speak a good word to you. He will speak a good word to you. In her heart, sheba-stone, sheba-stone, shuba-stone, shuba-stone, a beautiful stone for Ama'ushumgalana, sheba-stone, shuba-stone, shuba-stone, small-scale shuba-stone, sheba-stone, sheba-stone, small-scale shuba-stone, sheba-

"Shuba is the lion, shuba is the lion." "Ama'ushumgalana, shuba is the lion." "Shuba is the lion." "Shuba is the small lion. Its shimag ritual is performed. "Shuba is the large lion." "Shuba is the silver." "Ama'ushumgalana, do not die!" "Do not die!" "My wife, do not die!" "He has been smitten!" "The silver of Inanna has not been smitten!" "He has been smitten!" "Shuba is the silver."

Ama-ushumgalana, shuba stone, shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a ... stone, a shuba stone, a shuba stone, a shuba stone, a shuba stone, a kungar stone, Inanna

..., beloved sister of Dumuzi, beloved of Durtur, ... water, ... flour, in the heart, my lady, when she has sworn by the name of lady, she has poured out the house of the small stall, she has poured out oil, she has poured out the sheepfold. In the steppe, my ..., Geshtinanna, am I. The water of the young woman ..., am I. Your little ones ..., am I. Uruk ..., am I. Kulaba ..., am I. The day ..., ..., ..., the young woman ..., am I. He looked at his brother, he looked at his brother, he looked at his feet, he looked at his brother, he looked at his brother, he looked at his ..., he looked at his palace, he looked at his palace.

The minister from the palace came out, the young woman spoke, and the minister from the palace came out. Your brother, for lordship he gave, for lordship of Uruk ... the ... of the divine powers, 10 scribes, at the place of zaza, the atu'atu priests, monthly in the great shrine, the month of the festival, the one who does not sleep, your brother for lordship he gave. At that time, seven times seven times they were uttered, seven times they were uttered, in Uruk, seven times Zabalam, fifty-six

They are stars of heaven, stars of the netherworld, stars of the broad netherworld, they are nesag-demons. They are szir-demons, they are szir-demons. They are szir-demons, they are szir-demons, they are not szir-demons. They are not szir-demons, they are not fathers in the places where they are stationed. They are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones

My ..., my ..., my heart? was happy, my heart was happy, my ... was happy, Baba was happy, ...

... the storm ... the storm ... the storm ... the storm ... the storm ... the storm ... my nunum flour ... my young lady flour ... may ... Dumuzida ... Ushumgalana ... the storm ... the storm ... the storm ...

... ... ... My ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my barley, my ..., I am the good one, I am the Ezina, I am the good one, my ..., I am the ... of the mother, I am the good one, my mother, I am the wine-maker, I am the one who is my fault, I am the one who is not fault, I am the one who is fault, I am the one who is fault, I am the lady who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good, I am the one who is good

Like a esh-demon ..., the house of good things, a lion ... I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a god, I am a city-goer, I am a god, I am a son, his mother, I am a man, I am a man, the chief farmer, I am the seed of the land, I am the property of a fate-shrine, I am a man, I am the one who has a silver, I am the one who has a barley, I am the one who has a barley, I am the one who has a barley, I am the one who has a barley, I am the one who has a lustration, I am the one who has a heart, I am the one who has a lustration, I am the one who has a lustration, I am the one who has a lustration, I am the one who has a lustration, I am the one who has a lustration, I am the one who has a lustration, I am the one who has a lustration, I am the one who has a lustration, I am the one who has a lustration, I am the one who has a lustration,

'You are the one who does not shave your head, you are the one who does not shave your heart, you are the one who does not shave your head, you are the one who shaves Inanna.

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... palace ...

Dumuzi, the god of the land, he named it. Dumuzi, the true one, the love of Mullil, he named it. He decreed a fate for him. My mother, the one who is crowned with a head, my father, the one who is crowned with a good face, he sat down with him. The storm, the storm, he sat down with him. My garment, the garment that is a mighty thing, he sat down with him. He wore a magnificent pala garment. He sat down with him. ...

Lady ... ... ... ... ... ... ... ... in my shrine, ... ... holy, ... ... I am the one who ... my mighty garment, I am the one who ... the shirru-festival. I am the one who ... the endu-festival. My lord, I rejoice, the wild bull, Dumuzi, I rejoice, the kurku-festival, the shirru-festival, I rejoiced, the kurkur-festival, the small ones, I ... the zigza-festival of Nippur, I ... the small ones, the small ones, the small ones, An ... My sister, I rejoiced, I rejoiced, I ... the gala, I rejoiced, Inanna rejoiced, I .

His ... ... ... The ... ... is a ... ... Like a great ..., the great ... is a ... boat of An. Like a ... ..., my sakar-disease is a new ..., my sakar-disease is a ... ... The field of the eagle is my eagle, the field of An is my eagle, the field of An is my ea, the

I am the one who carries the sacrificial sheep into the city, the man who carries the sacrificial sheep, the pure ur, I am the one who carries the sacrificial sheep, the pure ... ... .

For Ninegal, the pure one, ...

The wild bull Dumuzi, I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., the mighty lady, the pure shakkira-vessel ... Dumuzi, I want to eat ..., I want to eat ..., I want to eat ..., the lord Dumuzi, I want to eat ..., I want to eat ..., my scion, the mother, the good thing, ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to eat ..., I want to

For Ninegal, I will stand there and greet you in your E-namtila temple. You will stand there and greet me in your E-namtila temple. The true mother, who is present, for Inanna I will stand there and greet you in your E-namtila temple. ... ... ... ... ... ... of the E-namtila temple. ... ... ... ... for a long life. Dumuzi, Inanna, its beloved name, for Inanna, I will stand there and greet you in your E-namtila temple. The temple whose divine powers are ... in the land, the holy shuluh priestess from inside it,

The house of its great property, ..., he ..., he ..., and to ... he ... ... ... ... ... ... ... ... ... ... Inanna

... Inanna ... ... flour ... Enlil ... ... ... ... ... flour ... flour ...

The lady of the sag-bowl, the mulmul-vessel is good. Inanna of the sag-bowl, the mulmul-vessel is good. The lady of the sag-bowl, the ...-vessel is a ...-vessel. Inanna of the sag-vessel is a ...-vessel. The lady of the szezarmash-vessel is a ...-vessel. The lady of the szezarmash-vessel is a king. Inanna of the szezarmash-vessel is a Dumuzi. The lady of the szezarmash-vessel is a gunida. The lady of the szezarm is a gunida. The lady of the szezarm is a ...-vessel. The lady of the szesz-vessel is a ...-vessel. The lady of the szesz-vessel is a ...-vessel.

Lady, ... of An, ..., ..., ..., ..., ..., ..., ..., ..., ..., lady, ..., the house of the ..., he ..., Inanna, ..., he ..., the house of the cella ..., he ..., the house of the ..., he ..., and the house of the ..., he ..., and the house of the ..., he ..., and the house of the ..., he ..., and the house of the ..., he ..., and the house of the ..., he ..., and my ..., I,

Ama'ushumgalana, I am my friend, I am my friend, I am my friend, I am my friend, I am my friend, I am my friend, I am my friend, I am my friend, I am my friend, I am the asal tree, I am the place where the sleeper sleeps, I am my friend, I am the inush tree, I am the pure plant, I am my friend, I am the ribba tree, I am the place where the halba-tree is, I am the shepherd, I am the shepherd, I am the shepherd, I am the shepherd, I am the shepherd, I am the shepherd, Dumuzi, I am the shepherd, I am the sagida-tree, whose name is ..., whose name is ...,

... ... ... Dumuzi ...

I want to eat ribba-plant from its halbi garden. I want to eat ...-plant, I want to eat ...-plant, I want to eat pure sheepfold, I want to eat pure sheepfold, I want to eat pure sheepfold, I want to eat pure sheepfold, I want to eat pure sheepfold, I want to eat pure sheepfold, I want to eat pure sheepfold, I want to eat pure sheepfold, I want to eat pure sheepfold, I want to eat ..., I want to eat ..., I want to eat ...,

... ... holy Inanna, ..., ..., ..., ..., holy Inanna, ...,

Inanna poured a sulphur sulphur into the sulphur sulphur into the sulphur sulphur into his sulphur Inanna poured a sulphur sulphur into his head Inanna poured a lapis lazuli sulphur into his head Inanna poured a sulphur sulphur into his neck Inanna poured gold into his hair Inanna poured gold into his hair Inanna poured pure gold into his hair Inanna poured pure gold into his ears Inanna poured pure ... into his ears Inanna poured pure bronze into his ears Inanna poured pure gold into his ears

he made a stag s

The suckling of An, the suckling of Enlil, Dumuzi, in his mother's presence, the door of lapis lazuli in the gipar, in his mother's presence, the door of the suckling of the Eanna, in his presence, Dumuzi, in his mother's presence, the door of the salve of the Eanna, in her presence, has brought about its destruction. Inanna, having brought about its destruction, has brought about its destruction. The woman, whatever she has done to her, may she enter. The lady, her utterances, to her father he has sworn. Inanna, in its place of rejoicing, to her father he has brought about its destruction. My name, my name, may they say to him.

I will make my boat stand in the ... canal, I will make my bed stand in the ... bed, I will make my sacrificial sacrificial grass stand in the ... bed, I will make my man enter into his midst, I will make my Ama'ushumgalan enter into his hand, I will make his heart enter into his hand, I will make his heart enter into his midst, I will make his hand into his head, and its gold, in its midst, in its midst, in its midst, in its midst, in its midst, in its midst, in its midst, in its midst, in the midst of Inanna,

The lady of the shembzi king Inanna, the shembzi of Dumuzi, ... ..., he uttered a sigh of joy. The shepherd in the sheepfold, Anshidu, Dumuzi in the sheepfold, Anshidu, the shepherd, ... the road. The lady of Inanna, on the road, ... the road. Dumuzi, like a storm, he went out. He went out. He went out. He ... the ..., he ... the ..., he ... the ..., ... its midst .

My sheep, my enbar basket, my sheep I shall eat. My calf, its bull, my verdict, my sheep, my ubzal basket, my sheep I shall eat. My orchard, the juniper, my reed-bed, my sheep I shall eat. My gizi-wood, my sheep I shall eat. My aromatics of the field, the lard I shall remove, my munzer-wood, my sheep I shall eat. My ...-wood, my harubba-wood, my sheep I shall eat. Like a turban, my sas-wood, my sheep I shall eat. When you have left Sumer, my abundance,

My sheep, my ..., my sheep, I shall eat. My long hair, my scepter, I shall eat. My ..., my scepter, I shall eat my sheep. I am not a steward, I am not a housekeeper. My sheep, my ..., my ..., my ..., my ..., my lilanki, I shall eat my sheep. ..., my ..., my ..., my ..., I shall eat my sheep. I shall eat ..., I shall eat ..., his sulul, he shall eat. The wild bull, he shall eat.

He swore by the holy Inanna: "He is not to speak, Dumuzi is to be sworn by the shudu-priest ...

... ... like a messenger ... ... my ...

My ... like a lapis lazuli ... like a ... ... My ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my ..., my bala, my bright day, my ..., my ... festival, my shining head, my bronze, my beloved one, Enlil, in the heart of your divinity,

I am Utu, I am Utu, I am standing by Utu, I am your god. I shall go on the road, I shall go on the road, I shall go on the road.

My mother, I am the one who gave me a life of freedom I am the one who gave me a life of freedom ...

... ... I want to say "I want to go to the throne!" I want to say "I want to go to the throne!" I want to say "I want to go to the throne!" I want to say "I want to go to the throne!" My lord, my heart is happy, my heart is happy. Utu, may I be the lord who makes the throne happy! I want to say "I want to go to the throne!" I want to say "I want to go to the throne!" I want to say "I want to go to the place of Mullil!" My father Suen has spoken to me, he has spoken to me, he has spoken to me, he has spoken to me, he has spoken to me,

They are great, they are standing there. The Anuna gods, who are bright, say: "My son, let me go to the throne!" "My sister, let me go to the throne!" "My mother, let me go to the throne!" "My sister, let me go to the throne!" "My sister, let me go to the throne!"

The day of abundance is not a day, the night is a day, the year is a year, the year is a year, the year is a year, the year is a year, the day is a year, the day is a year, the shepherd is a day, the day is a year, the day is a year, the day is a year, the day is a year, the day is a year, the day is a year, the day is a year, the day is a year, the day is a year, the day is a year, the word of the expert is a woman, Ama'ushumgalana, he spoke to him, and he said to him: "I will go to the wide house, I will go to its 'large house'. I will go to its 'large house'. I will go to my sheepfold, I will go to the mouth of the sheep.

he made a good cup of water for him, and he made a good libation. His libation he gave to him, and his libation he gave to him. His libation he gave to him, and silver to her, he entered the Eturkalama. He took away everything, and he sinned against her. For her, like a storm he disappeared. The first kirugu. At that time, the shepherd went up to the steppe. The young man Dumuzi went up to the Etur. His sister, I, Shaan, the scribe, went up to the place where it was. The holy sheep-herds, the sheep-herds, were brought into the place where they were brought up.

When he has walked, when he has walked, when he has walked, when his sister, the singer who sat down to sing, sits down, when he has walked, when he has walked in the pasture, abundance fills the pastures. They eat pure grass, they eat butter and honey, they drink ghee, they drink milk and honey from the granary. Dumuzi, his sister, eats the sweet kurun beer. Dumuzi, he is filled with joy, he ..., he ..., he ..., he ..., he ..., he ... the ewe, he ..., he ... the lamb, he ... the lamb, he ... the mother.

My sister, the face of the rear lamb, his mother ..., she spoke to her. His sister spoke to her, his mother, the murgu, he swore. If his mother, the murgu, he swore, the god swore, he swore. When he swore, his bed, he swore. The zalê-demon, he swore. The goat, his sister, swore, he swore. The shepherd, his sister, swore, my sister, he swore. My sister, the murgu, he swore, his sister, he swore, his sister, he swore, his sister, who has not been seized, he swore.

His sister, the throne of her husband he swore, "He is the god." If his sister the throne of her husband he swore, "He is the god." She swore, "He is the water of his heart." She swore, "My brother, the throne of my father, he swore, "He is the woman of the wild bull." Now, as for me, the 2nd kirugu, the shepherd, the lion, the lion, the lion, did not swore, his sister swore,

... like ... ... Ninegala, they are lords. ... like a sceptre, they are lords. ... Inanna, they are lords. My ... is a ... ... ... ... ... ... ... ... fisherman, the man who is a fugitive, its heart is a ..., a man who is to be slandered. ..., oil, fine oil, fine flour, ...,

The bird of the ..., the ..., the ..., the lady, the one who is to be praised, the ... bird of the ..., the one who is to be praised, the ... bird of the ..., the one who is to be praised, the ... fish, the one who is to be praised, the ... fish, the one who is to be praised, the one who is to be praised, the one who is to be praised, the one who is to be praised, the bird of the ... bird, the one who is to be praised, the one who is to be praised, my lady, ..., he has said, "Ishtakan, the shepherd, the oil of the hand ..., he has .

Dumuzi ..., he poured it on the ground. In his budishu-vessel he poured oil, ..., and ..., he poured it on the ground. My ..., he poured out the house. Dumuzi ..., the great temple, my lady, the great temple ... ... .

and his lord received. He smashed the lapis lazuli and smashed the seal. He ... his hands. In ..., he stood at his feet. He ... Dumuzi, he hung the door. He ... the door like a moonlight. He ... the ..., he rejoiced. He ... the ..., he ... the ..., he ... the ..., he ...

... Dumuzi ... ... my king ... my king, my ghost ... Dumuzi ... my king entering the house, his ghost utters a sigh. My ghost ... Inanna ... the temple of my god, the temple of my god, I ... before my god. I ... the great crown of my god, Inanna, I ... ... like a ... .

... ... Your mother Ama'ushumgal ... a boat ... ... ... did not ... to me, my wife ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... my mother ... ... ... ... ... ... my brother ... ... ... my sister Geshtinanna .

My scion, you should not wear a garment, you should not ... ... ... ... ... ... ... ... ... ... ... ... Ninegala ... ... ... Dumuzi ... ... holy szeerzi of the Anur temple ... my ... An ... holy szeerzi ...

The Etemenniguru temple ..., the temple of the city, whose ... is good, the temple of Suen, whose ... is good, the Eanna temple, whose urin is good, may it be brought into its midst. My flour-house is a dungugdu-drug, it is a good name. It is the gigirina-house that is clad with lapis lazuli. Gibil, the great city, he has made pure, he has made perfect his hand. He has made the house a szubku-house, he has made pure, he has made pure, he has made a day that is a day that is a day that is a day that is a day that is a day that is a day that is a day that is a day that is a day that is a day that is a day that is a day.

For the lord, life is good for him. For the lord, the eshgiri and the szibir offering have been given. They have been given, they have been given. They have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given, they have been given,

The bedroom of kingship is his dwelling, the bedroom of queenship is his dwelling, the bedroom of queenship is his dwelling, ... the bedroom is his dwelling, ... the bedroom is his dwelling, ... the bedroom is his dwelling, ... the bedroom is his dwelling, the king is his dwelling, he speaks to him, the beloved of the bedroom is his dwelling, he speaks to him, his words, words of long days, he speaks to him, Gashanshubur, the vizier of the Eanna, took his flour from the kishibla canal, and he entered into the ur of Gashana, he sat in his luxuriant state.

Your lord, who loves you, your beloved king, your pure ur, your good things, may he make you live for a long time. May he give you a good reign, a good reign, and a good reign. May he give you the throne of kingship, a foundation for it, a scepter for the Land, a scepter for the scribal arts, and a scepter for the scribal arts, and a scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scribal arts, from the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the scepter for the

Its sagge6 wailings and its shepherdship shall be established. Like a farmer, the fields shall be cultivated. Like a shepherd, flour should be cultivated in the sheepfold. Barley should be there. The canal should be irrigated. The canal should be irrigated. The field should be irrigated. The marsh should be irrigated. The fish and birds should be roaring. The reeds should be reeds and reeds should be reeds and reeds should be reeds and reeds should be reeds and reeds should be reeds and reeds should be reeds and reeds should be reeds and reeds should be reeds and reeds should be reeds and reeds should be reeds and reeds should be reeds and reeds should be reeds and reeds should be reeds. Should be reeds and reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds should be reeds

The Tigris and Euphrates, the watercourses, they irrigated. They irrigated their irrigated fields. They irrigated the fields. They irrigated the fields. They irrigated the fields. Nisaba, they irrigated the fields. My ..., lady of heaven and earth, lady of heaven and earth, ...

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... young men ... nigla garments ...

The pala garment is the one that is to be sported. The ... of Durtur is the house of the pure ... Durtur is the one who ... ... Durtur is the one who makes the pure ... Durtur is the one who makes the pure ... Durtur is the one who makes the pure ... Durtur is the one who makes the pure ... Durtur .

... ... ... ... the ... of the ... of the ... of Inanna

My dagger ...

My ..., my ...

The cow speaks good, the calf speaks sweetly, I am the lady of the stall, the one who does not shave the hair of a man. Inanna, you are the one who makes the shurru-vessel sing. You are the one who makes the shurru-vessel sing. You are the one who makes the shurru-vessel sing. You are the one who makes the shurru-vessel sing. Inanna, you are the one who makes the shurru-vessel sing. You are the one who makes the shurru-vessel sing. Inanna, you are the one who makes the shurru-vessel sing. Ninegal, you are the one who makes the shurru-vessel sing.

The heart of the god will be happy. Lady, the god will rejoice over the good things. Inanna will rejoice in your heart. Lady, enter into the stall. Inanna, enter into the stall. Inanna, enter into the stall. Inanna, enter into the stall. Inanna, enter into the stall. The wool of the sheep will rejoice. In the ubur. You will be able to ... the wool of the sheep. Ama'ushumgalana, your holy breast, ... may she be happy. The pure sheep will drink oil. The pure sheep will drink oil. Inanna, enter into the pure sheep.

For Ninegal, the one who rejoices, the king, you are the one who has sated the heart. May Dumuzi, the son of Enlil, pour oil into the tur. May she pour milk into the sheepfold. May she pour flour into the sheepfold. May the flour-carrying shepherd prolong his days. May the flour-carrying shepherd Dumuzi, the day of abundance, ... a reign of Inanna.

The hero, the exalted shursag priest of the mountain of the gods, at its right side. Martu, the exalted shursag priest of the mountain of the gods, at its right side. The lion-headed lion of the pure mountain range, the holy dais, Martu, the lion-headed lion of the pure mountain range, the holy dais, the great scepter, the holy An, the shining radiance, the shining me, the mother, upon her mother Ninhursag, her statue he made. She did not give birth to a single person. The Anuna, the great gods, gave her the strength to fight with them. They sounded the flour

Weapons and mitum weapons, not great, his supreme hand ... the great godship he ..., he did not ... the heart, he did not ... the breast, he ... the breast, he ... the great ..., the great bull, ... like a lion ... like a lion ..., he ... the seven winds, he ... fire, he ... the battle, the battle, the akar battle, like a fierce storm ... his supreme fearsomeness, he seized the ..., he seized the ..., he seized the city, he did not return its ..., the king did not return its lands to him,

The shepherd who carries flour in the pure heart, Martu, the son of An, gave to him. Its name is great. He did not ... the word of a man. The pure god, the purification of the pure divine powers, his divine powers, the evil ones, he destroyed. He set up a thing for him. The fierce god, the utterance of a decision, the decision of a great decision, he sat in the midst of the midst of the midst of the father, the father who had entrusted to him, the lord of the gods, the ruler who decides fates, he made the heavens bright and wide, he did not have a face. He presented him with a mountain range, pure mountain of lapis lazuli.

The Amorite mountain, the mountain of lapis lazuli, he smote. The head of the hero, the battle-troop of the king, ... the mighty man, the judge of justice, ... he captured. Now, with a good word, a scepter ... he ... for ..., and ... he ... for himself. The princely ..., the ... of the sheepfold, ... fish, birds, ... ... ... ... ... ... he did not ...

The river ... he brought in. Its good things he smote, and the field ... he smote. Its barley he ate, and abundance ... he smote. Hand of ... he smote. Evil he smote. His heart ... his words of truth, no matter what his own ..., his utterances, no matter what his own king ... ... is not changed. At that time, his ... he smote. His eshgiri, his flour-fed weapon, a weapon of a raging storm, his side, he smote. The palace of the king ... his seed he smote. His kiddu-dagger, the sag-flood, he smote. He did not have a scribal art, ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... his personal god

They have sworn by the name of mankind that in order to be king he should be praised. The protective deity, who is a good thing, in the future should not be deprived of food. The one who speaks truth, the god who is a man of the mountains, who speaks words, the singer who speaks pure words, he has made his name known. Martu, the son of An, is your praise. The long-tablet of Martu

... ... ... ... ... ... ... ... ... ... ... Urash ...

Your good divinity from the beginning ... ... ... Martu

"I am a cow, I am a cow, I am a pig, I am a pig, I am a black cow, I am a black cow, I am a white cow, I am a black cow, I am a small cow, I am a large cow, I am a small cow, I am a pig, I am a pig, I am a pig, I am a pig, I am a pig, I am a pig, I am a pig, I am a pig, I am a natumtum, my king, I am a work assignment, I am a saman, a lapis lazuli cow, I am a cow, I am a cow, I am a cow, I am a shepherd, I am the mother of his side, the lady of Nippur

Your prayer is good, your prayer is good, your prayer is good, the plain is good, the cows are sated. At night, after you have departed from the mother's care, may Ekur, the mighty shrine, be yours. May it be its beloved, may it be its beloved. Lord of the Ekur, may it be its beloved. Enlil, the man who loves him, may it be his own. May Sîn, the mother who begot him, be his mother who begot him. May Sîn, the one who begot him, be his beloved. May I be his beloved. May I be your beloved, the pure calf, the pure calf, everything that is pleasing to you. May all the good things that are pleasing to you, may your ... be ... in the Ekur.

You are the one who is pleasing to Enlil, you are the one who is pleasing to An. You are the one who is pleasing to An. You are the one who is pleasing to Ekur. You are the one who is pleasing to the people. Suen, you are the one who makes heaven and earth equal. You are the one who makes the cows of the grazing land grow tall. Suen, you are the one who makes the shuluh ritual complete. My hand is pure, my father is pure. I am the one who eats the holy boat of An. My mother is pure. My mother is pure. My name is pure in all the lands. En, the holy lord, you are pure.

'Alas, the holy shrine, is the lapis lazuli shield. The son of the hero Ninlil, when Nanna, the watering place, the watering place, beloved of An, the holy omen, the shepherdship of the nation, to An gave. Enlil, the good name, he made come forth. The flour of the son of Enlil, he gave. An, in his exalted heart, he gave kingship to you. Your city, Ur, he sank. The canal of the prince, fish and birds he brought forth. The son of Enlil, ..., he gave kingship to An. I am the one who loves the divine radiance of An. Your month is pure, I am the one who like Utu, I am the one who sat in the midst of the land.

Nanna, the king, he will be the one who renews the days. The bala-bala of Sin is here.

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... my nitalam ... Ningal ... pure oil ... my pure hand, my ... ... my good? hand ... ... ... reeds ...

Lady, the ubi bird, its ..., its ..., its ..., its ..., I ..., the ox, ..., Ningal, the ubi bird, ..., oil, a jar, ..., ..., when ... to the gug, I ..., the u-ur-ra-amma to Kukki ..., the supreme ambar, the suhur fish, ..., ..., the ..., the young man, the young man, ..., the mother, your mother, Ningikuga, ..., Ningal, I shall go to your house,

The cow of the stall, the ... of the ..., ... ... ... ... ... ... Shunidu, the messenger, ...

Lord Nanna, you are ... ... ... ... ... ... ... ... My lord, the house of the granary is ..., he is ..., he is ..., he is ..., he is ..., he is ..., he is ..., he is ..., he is ..., he is ..., my Nanna, your divinity is ..., your divinity is ..., he is ...,

The temple of Utu came out, in Sumer the Ekishnugal was adorned with splendor. The temple of Nanna I called your greatness. The shrine of Urim I made your name great. The pure mountain range from the pure heart I made great. Urim I saw. In heaven and Urash I fashioned the Etemenniguru. The kingship of ... I made great. Your greatness ... all the lands. Your greatness I made great. The splendor of en priesthood I made great. In Ur I laid its foundations. My good name I made great. The prince ... your holy word .

Shuluh, the ... of the gipar, ... the divine powers of en priesthood ... ... of the gipar, ... ... Ashimbabbar ... true ... ... ... ... holy ... prince ... wisdom ... great divine powers ... An, Enlil ... Ningal ... ... a life of abundance ... Ashimbabbar ... ... a good month, like a good month, ... my city ... the gipar, my happy heart ... An and Enlil ... Mother Ningal ... a sacrificial ... Enheduana ... my king .

... your name ... ... Enhedu'ana ...

The one who has shaved your head, ..., ..., ..., the pure ..., the pure ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., palace of Suen, ...,

"Where the holy shuluh is to be deposited, may Ningal, my enheduana priestess, restore your ... to its place. May Nanna say "I want to speak to you." May Suen speak to you, and its gishgigal "response" be recited to you.

... its people ... its people ... ... ... ... Nanna its people ... ... ... lapis lazuli ...

... its oil is pure oil, its milk is pure oil ... ... from the pure ..., the male worker does not eat the pure milk ... in the ..., he sits in the ..., he sits in the ..., he sits in the ..., he is a dead pig. The ... of the ..., Nanna is king, ... Suen is Nanna is king, king of Ur, who has ... flour of the city, ... from ... fish, birds, birds, ... fish, birds, ... fish, ...

he built. The calf he ate, the cow he ate, the cow he ate, ... he ate. ... ... ... ... ... ... ... ... ... Nippur ... to Ur ... ... ... ... ... ... Nanna

The princely son came out from the pure ... The pure mountain, the shrine Abzu, ... wide The mountain, the ... of the ..., the great ki'ur, ... wide ... From the sea, the fierce terror, the ..., ... Your good fortune, your greatness, your greatness, he ... You raised your head high, and the fates were determined, and the kingship of heaven and earth, the great heaven, he made manifest. Your great princehood, Enlil, he made manifest. The great god Enlil made manifest, and the great gods he made manifest. The water ... your great water .

Enki ... from the pure apsha to your feet he set. Enlil made the greatness of enship manifest. Nanna, your seven days are the days chosen by Enlil, the heaven and earth, your name is the holy one. The prince, your greatness of heaven and earth, he made manifest. The princely assembly of the great ukken, the destinies of Enlil, he presented them. Enki, from the Abzu of Eridu, he made the greatness of your greatness manifest. The king of heaven and earth, from the ... of heaven and earth, he spoke your greatness.

Nanna, your head is raised high by the Anuna gods, you have divided your share among the pure divine powers. You have sat in a pure abode. The great gods have sat in a great offering table. They have adorned the front of the supreme radiance. The gods have given you offerings in a pure place. You have sat in a pure place. Nanna has sat in a pure place. Enki has sat in a pure place. He has sat in a pure place. He has sat in heaven. He has sat in a holy place.

The Ekishnugal temple, the temple of cedar, he made stand before heaven. Your supreme throne he made stand before the pure place. Your ..., your ..., he made stand before the pure place. Its work, your work, he made stand before ..., and its throne he made stand before ... ... he made stand. Enki, his Abzu, made stand before him. Kusu set it up. Its ..., its ..., its ..., its ..., its ..., its ..., its ..., its ..., its throne ..., its ox, sheep, and bread, the shrines, and its throne he made stand before him.

The temple was poured out oil, its head was smashed, its feet were smashed. The shuluh ritual was not performed. The great sanctuaries, from the great sanctuaries, its fate was determined. In the Ekishnugal, the supreme sanctuaries, from the holy sanctuaries, the great me, from heaven and earth, the purification ritual, the supreme sulphur, your pure water, the pure oil of the mountains, your pure sulphur, Nanna, your supreme sanctuaries were set up. The supreme linen garment, the sulphur of the head, the sulphur of lordship, the supreme oil, the supreme oil, the supreme oil of your great enemies, the pure oil of your pure sulphur, the gold-clad karza, the supreme kar, the pure kar, Ningublaga, the lord, received from him.

For Uazu, the banshur-house, the great place, for your pure hand, for your pure hand, Kusu fashioned a pure hand, and from the Abzu of Eridu he adorned its hand with oil. In the shrine Abzu, the supreme dais of Ur, the great fates were determined, and the Ekishnugal, the sacred residence, was the residence of your queenship. Ningal, the exalted lady, the sacred residence, was the place of your queenship. Nanna, its master, the Ekishnugal, the sacred agrun, the temple of your kingship, Nanna and Ningal rejoiced there. Sîn, the supreme lord of heaven and earth, your aga, was the aga.

O fierce me, who carries the radiance of heaven and earth, may Ashimbabbar give you hand to hand. May heaven be like heaven, may earth be like heaven. May the heart of heaven be like heaven. May the crown of heaven and earth be pure, may the crown of gold be crowned with a crown. May Suen, the supreme lord of the universe, the pure dais, be crowned with a crown. May Ashimbabbar make the crown of flour, the supreme crown, ... be adorned with pure oil, pure oil, and pure oil.

Lord, he opened the mouth of heaven. Night, when Nanna opened the mouth of heaven, night, when he came out from the mountains of Suhha, he stood before Utu. Ashimbabbar, when he came out from the mountains of Suhha, he stood before Utu. His father spoke to him, "O flour for the day, for the night," he spoke. Enlil spoke to him, "O flour for the day, for the night, for the day, for the night, for the decision, he decreed his fate. His great gipar, 4 nanam, 4 dug, he set up. His great tur, 4 eshe,

he brought the cows to him. The cows he shaved. The cows he shaved. The cows ... his calf, the oxen he shaved. The cows whose eyes are red, he shaved. The white cows he shaved. The cows whose wool is white, he shaved. The cows whose wool is 5 each, for 4 times. The cows whose milk the father Nanna shaved. The cows whose milk the father Nanna shaved. The cows whose milk is 15 each, the cows whose milk is 4 each, the cows whose milk is 7 each, the cows whose milk is 7 each, the cows whose milk is 4 each,

The lord he swore, and they swore in the gipar. Its great radiance Nisaba, Nisaba, he swore, and he swore it. He sat down and spoke to me. The pure cow of Nanna, the one who praises Suen, the oil of abundance, the holy ... of the goat, he swore. The great kurun of the mountains, the pure kurun, he swore to the king, the one who makes the great king shine like a shining throne. The mighty, the sworn by Enlil, the young and old, the massu of the nation, Ningal, the lady of the kurun, father Nanna swore.

Nanna ..., lord, son of Enlil ..., Nanna, ..., lord, son of Enlil ..., lord of good omens, ... beautiful woman ..., Nanna, lord of good omens, ... beautiful woman ..., Ninhursaga ..., great mother Ninhursaga ..., Nanna ..., great mother Ninhursaga ... ... ..., you are the one who ..., Nanna ..., you are the one who ..., Nanna ..., you are the one who ..., .

... your ..., you shall make your ... shine like a ... garment. Nanna, my heart, ..., you shall make your ... shine like a ... garment. The lord should make your hand hold pure water in the szakir. Your hand is pleasing to An and Enlil. Nanna, the lord should make your hand hold pure water in the szakir. Your hand is pleasing to An and Enlil. Your house for the long days should be built. The house for Nanna for the long days should be a ... in the courtyard of Nanna. The house whose roof is a ... in the midst.

The Ekishnugal, the good utensils, the temple of Nanna, the shuba, built. Suen, the gods, ... Enlil ... Nanna, the lord, the great son of An, beloved of Enlil and Ninlil, .

... I am ...

Lord of the flour and destinies, Ninlil knows. When Suen, beloved son of Ninlil, entered the Ekur, the temple of Enlil, did not have Suen in his hand. Your divine powers are supreme, An gives birth to you. Your divine powers are not a single one among the gods. Your father, holy An, presented them to you. Enlil presented them to you. Lord, the pure shuluba of heaven, standing ..., the pure lion of the gods, ...,

The temple ..., which is in An's place, the temple ..., which is in An's place, the temple ..., which is in An's place, the temple ..., which Lugalbanda, which is in An's place, the temple ..., which is in An's place, the temple ..., which is in Zabalam, which Inanna, which is in An's place, is a shrine. In the shrine Ur, whose radiance is great, Enki and Ninkine, whose radiance is a resounding resound

My king ... his ..., ... his great ..., his snake-shaped ..., he ... his temple, he ... its ..., he ... his city, the shrine Ur, he named it. The lord of distant days, from his city Suen he ... Ur, his heart's desire, like a bull's house, he poured out. My king, his place of refuge, the place of his mighty heart, he ... Suen, his beloved city, the shrine Ur, the holy me, his city ... my king, the holy ... ... lord Ashimbabbar and ... ... sagida

The ... of Nanna, Nanna, your cows were slaughtered. Lord Ashimbabbar, when I looked at the city, the shrine in which there was no remission of debt, like a lion's horn. When I looked at the shrine, my Ur cows were slaughtered. The first-born son of Enlil was slaughtered. Lord Ashimbabbar, when I looked at the city, the shrine in which there was no remission of debt, like a lion's horn. When I looked at the EMUkur, my cows were slaughtered. The first-born son of Enlil was slaughtered. Lord Ashimbabbar, I am the one who has chosen a good day, and who has chosen a good name, I am Ashimbabbar, I am the one who has chosen my heart.

My Emukur temple, my cows were suckling, the first-born son of Enlil, the people were suckling. Lord Ashimbabbar, the good day, the place where he was created, the good name, I am Ashimbabbar, the place where he was chosen, my Emukur temple, my cows were suckling, the king, the holy reed, your cows were suckling, the young one, the princely one, the shatumma shrine, the shrine of Ur, the date palm tree, the life of the land of Dilmun, the gift of the gold reed, my cows were suckling, the young one, the 'father' of Enlil, the young one,

The shatuma temple, the shrine of Shamundu, to my shrine Ur, the date palms of life of the land of Dilmun, was not named. The gold gishgi was its cow, and its cow was suckling, and the young man was named. The shrine of Ur, the land of Dilmun, was not named. The turbu-house was its cow, and its cow was suckling, and the king of the gold kisim was its cow, and its cow was suckling, and the young man was named. The lord Ashimbabbar, the good day, the place where he was fashioned, and the good name of Ashimbabbar, I am the place where he is chosen. The Ekishnugal, the house ... ..., the sagar, the tigi of Suen,

Lord who ... the ... of heaven, who ... the ... of heaven, who ... the ... of Nanna, who ... the mesmerizing aura, king, the storm of the sand dunes of Ur, Nanna, the storm of the sand dunes of Ur, the great pirig of holy An, the first-born son of Enlil, beloved of the gods, the great one of the nation, who loves the ... of the land, who wears a crown, a scepter, a scepter of the mountain, ... of Enlil, the princely divine powers, ... in Nippur, the heart of Nippur, who ...

Like a bull, like a standing ox, like a standing house, like a small river, the prince's small bank is surrounded by a flood, the enemy's words are uttered in the place of rejoicing, the sun shines brightly, the youth Suen, the month of abundance, the people are gathered together, the ewes are gathered together, the lambs are gathered together, the goats are gathered together, the goats are gathered together, the youth Suen is gathered together with Ningal, the one who is gathered together, the youth Suen is the father of Nanna, the youth Nanna

Like heaven, like earth ... Lord Nanna, like heaven, like earth ... Lord Ashimbabbar, like heaven, like earth ... He ..., the place where his cows are bred, Suen has returned the sheep to its owner. ... ... his cows, Suen has returned the sheep to its owner. ... Suen ... ... Nanna ... ... Suen ... ... ... ... ... Ningal ... he has ..., ... ... like ... ... Mother Ningal ...

My water-soaked man ... my .

The lord speaks, flour ... The lord ... Ekishnugal ... the river, the eshtub canal, ... The field, the barley, the gunu-barley, ... The marshes, the shubura-barge, the shubura-barge, the ..., the reeds, the reeds, the reeds, the henbur-wood, the ..., the reeds, the reeds, the ..., the ..., the plain, the mashgurum-shum-gurum-shum, the ..., the garden, the reeds, the wine ..., the scribal art, the zahili-plant, the ..., the palace, the true, ..., the ..., the ..., the ..., the ..., the ..., the ... of Ur, ... Nanna, the Dublamah, the place of judgment,

You are the one who carries flour, you are the one who brings ..., you are the one who carries ..., you are the one who brings ... from the mountain of aromatic cedar, you are the one who brings ..., you are the one who brings ..., you are the one who brings ..., you are the one who brings ..., you are the one who brings ..., you are the one who brings ..., you are the one who brings ..., you are the one who brings ..., you are the king, son of An, you are the great mesh ..., 3rd kirugu, the shirnamshub of Suen,

son of princely prince, beloved of An, wide mountain, wide horizon, whose light shines forth, from the great wall, the head of An, the top of the sky, the sakar-light of the month, whose light shines forth, Nanna, who makes the mood sweet, who makes the horizon bright, Ashimbabbar, great storm of the holy heaven, wide horizon, the people, who has smashed the ..., its gishgigal ..., the prince, whose head is ..., whose ... is not changed, to distant days, the land ... great ..., abundance, ... ... the kingship ... ... the ... of the sky, ... the month of Sumer and Akkad, ... the Ekur, the sulim .

... of the reign, his holy ..., his ..., the wide flour of heaven, the great flour of Ashimbabbar, ..., its gishgigal. Nanna, the ushum of heaven and earth, the great water-reed, stand there. The month of Sakar is the year in which it was established. The year in which it was established, the year in which it was established. The lord of heaven, Suen, your superior one, stands there. The lord of heaven, in order to establish the name of prosperity, to make the eshtub fish, the abundance of the earth, to make the quadrupeds of heaven be set up. The ubur of heaven be set up, to make the earth tremble, to ... to ... to ..., to ... to ..., to build the Ekishnugal temple, its great dais.

Nanna, the kingship of the nation, he established for him. ... ... he made ... ... ... ... ... Ur, the city chosen by the heart of An and Enlil, ... he ... his great ... ... ... he made ... ... ... he sat on the place of your supplication. ... the Agrunkuga, the fate of its flour, the lord Ashimbabbar, the great mountain of Enlil, in his heart he decreed ... ... his mountain range ...

... the wide people ... in distant days may they raise their arms. ...

"I will not decide a fate for him." "Great lord, who is to be praised by the mouth, who is to be praised by the mouth, who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you are the one who has no rival, you

My great man, who is a sacrificial sheep, who is large?, who is a sacrificial sheep? He has sworn by Nanna, the sacrificial sheep. He has sworn by Nanna, who is a sacrificial sheep? He has sworn by ..., who is sacrificial sheep? My great man, who is a sacrificial sheep? He has sworn by ..., who is a sacrificial sheep? He is a sacrificial sheep? He is a sacrificial sheep? He is a sacrificial sheep? He is a sacrificial sheep? He is a sacrificial sheep? He is a sacrificial sheep? He is a sacrificial sheep? He is a sacrificial sheep? He is a sacrificial sheep? He is a sacrificial sheep? He is a sacrificial sheep? He is a sacrificial sheep?

The ... of heaven is pure, your ... is pure, your ... is pure, your Nanna, you are the kukugu-priest, the judge, the judge, the ... of heaven and earth, the ... of heaven and earth, the ... of my god, ... ... ... ... ... ... ... ... ... is pure, ... is given, ... is pure, ... is given, ... is pure, ... is given, ... is given, ... is pure, my great lord, and ... is pure, ... is pure, ... is pure, ... is given, ... is pure, ... is given, ... is pure, ... is given,

And he who is true, to the shudu-priest, you are to be smashed. The courtyard, the ..., is your food. The Tigi, the sweet scent, is your scent. The mother, his son, is your food. The Tigi, the sweet scent, is your scent. The mother, his son, is your food. The Tigi, the sweet scent, is your scent. The city, may it be yours. May it be yours. May the lord, the ...,

The four of the beginning of the night, the first-born son of Enlil, are there. The holy An, who is seated in your presence, is surrounded by a wide land. Your moon is pure, it is bright. The king's throne is rising for you. Nanna, who is seated in your presence, is surrounded by a wide land. Your moon is pure, it is bright. The king's throne is rising for you. Your moon is pure, it is bright. The king's throne is rising for you. ... Nanna, your chosen lord, ... is surrounded by a wide land. ...

... ... ... ... ... ... ... ... ... ... ... ... ... ... ruler of Shulgi ...

The Agrunku, the beloved temple of Gashana, the Ehursag, the temple of the king, and the E-namtila, the prince of Shulgi, have sworn by the name of Suen. Utu, may you be the Abzu of the heavens, the Abzu of the good Abzu, the Abzu of the good Abzu, the Abzu of the lord, the lord, may you be the lord, may Nanna, the lord Ashimbabbar, the lord of the courtyard, the ... of the heavens, may you be the lord of the heavens, may you be the ... of the heavens, may you be the lord of the heavens, may you be the lord of the heavens, may you be the lord of the ... of Inanna, the lord of the heavens, may you be the lord of the ... of the heavens, may you be the lord of the ... of the heavens, may you be the lord of the ... of

... ... ... you are ... ... ... ... Gashansumuna .

... ... he will say to you: "May you be the ... of Suen, may you be Utu."

The princely fate, the foremost one of the Ekur temple, ... Suen, the true one of Enlil, the true one ... The suckling bull with a shaved head, whose ... is a princely thing, whose head is a ..., whose head is a ..., Suen, the great hero, who has a mind of ..., whose fate ..., whose ... is pure, the sanctuaries of the broad earth, whose ... the gods ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... my fate .

... Enlil I am, I have sworn by the name of Enlil I have not sworn by the name of en, I have not sworn by the name of great lordship I have not sworn by the name of great lordship My mother, my father, has spoken to me, I have spoken to her, I have ..., I have ..., I have ..., I have ..., I have ..., I have ..., I have ..., I have ..., I have ..., I have ..., I have ..., I have ..., I have ..., I have ..., my son, Suen, ..., I have

Sîn-e ..., the princely son .

... ... ... ... its cattle stalls ... ... they ... together ... the cows of the man ... they uttered a sigh of princely praise ... they poured out ghee and ghee, ... their screams are ... Your screams are ..., its princely ... ... Suen, abundance of heaven and earth ... they ... together ... the king of An, the pure heaven .

... ... ... ... ... ... ... heaven and earth ... month ...

The gods of the gods ..., he ... the divine powers of heaven, he ... the divine powers of heaven, he ... the divine powers of heaven, he ... the divine powers of An and Urash, he ... Uranki, when he ... the divine powers of Ur, he ... the divine powers of the city, he ... the divine powers of Enlil. My father, my city, he ... the divine powers of the divine powers of the divine powers of the divine powers of the father Nanna, he ... the divine powers of the ruler, the ruler of the great rulers, I am the one who makes the temple of heaven shine like the moon, I am the one who makes the divine powers shine like the moon.

The fish of his hand is abundant. The fish of his feet is abundant. The fish of his feet is abundant. The fish of his feet is abundant. The fish of the fire of the womb is abundant. The fish of the ... is abundant. The fish of the ox is abundant. The fish of the horns is abundant. The fish of the tiara is abundant. The fish of the tiara is abundant. The fish of the ... is abundant. The fish of the ... is abundant. The fish of the ... is abundant. The fish of the ... is abundant. The fish of the sim is abundant.

The boat's mooring pole is a mighty boat, it is a mighty boat, it is a boat that goes to the watering place. Its asumur-vessel is a gold sulphur, a cedar resin, and its reeds are a mighty reed. Its reeds are a mighty swarm of reeds. Its reeds are a roaring storm, and my lord is a roaring storm, and my lord is a roaring storm. Its lord is a house, and the father is a raging storm.

The eagle has gone from the pure reed tree to the pure reed tree The eagle has gone from the pure reed tree to the pure reed tree The eagle has gone into the heavens The eagle has returned to heaven The ... of its mouth is sweet My lady, her eagle has ... his ... The mother of Nanshe, her eagle has ... her ... My lady, my eagle has ... like ... The golden girgir has ... like ... My lady, my eagle has ... like a great ... Father, you are standing above the earth

The pure shilla bird ... water The white shilla bird ... water The black-headed birds ... the city ... Nanshe, the one who loves ... The Anuna gods, the great gods, are the one who loves her Mother Nanshe, the true woman ... Nanshe, the lady who loves the Anuna gods, the beautiful mother of Enlil, Nanshe, his shilla bird, he made rejoice in the lapis lazuli shrine. He made his feet snatched his shilla bird. My bird, he snatched his neck to the ground.

I am Nanshe, my bird, I shall smite it in the mud. May the bird stand in heaven and earth. May the bird not know its name. May the bird not ... a siskur offering. May the bird not ... its neck. May the bird not ... its neck. May the bird make the heavens good. May the Anuna gods decree a fate for them. May the zusis bird ... water. My lady, ..., I am a bird of zusis bird. ..., I am a bird of zusis bird. ..., I am a bird of zusis bird. ...,

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Haya ... ... .

The pure bird of Haya, Haya, is constantly surrounded by ... The bird from carnelian, carnelian, lapis lazuli, carnelian, nir bird, nir bird, namea bird, a golden nir bird, a golden nir bird, a golden nir bird, Haya, the Tibira bird, ... The bird of heaven, the eagle, the eagle, the eagle, the eagle, the eagle, the eagle, the eagle, its ..., its ..., its ..., its ear, hearing, .

... son of a prince ... river, reed ... ... .

... stone ...

... the ... bird of Ninhursag, he smashed his goods in the mountains. His goods, he smashed in the place of his work. The bird ... the mutilum bird, he smote it. The mutilum bird roared in the plain of Kesh. The bird ... the ... of the palace, he screamed bitterly. The female lion ... the linen sceptre, he smashed the linen sceptre, he smashed the mutilated lion, he smashed the mutilated lion, he smashed the gishgi tree,

The azgur bird has taken the azgur fish. The giri3-ilu, the fear of the people, the giri3-ilu bird ... The lili-bisig bird ... like a ... bird. The red calf and its calf ... ... ... ... ... ... The snare bird ... like a pigeon ... ... Like a pigeon, the snare bird ... like a pigeon ...

... ... ... ... ... ... like a pigeon ... Baba, like a pigeon ... ... ... ... ... Tigilu, the ... of the foundation, ...

... its water like a child with no hair ... ... ... ... ... ... ... ... ... ... like ... .

The heron ... the girgid bird ... the ... ... the ... of wine ... the ... of the ... ... the ... ... the ... ... the marsh ... the adardara bird ... the ... ... the ... ... the marsh ... the marsh ... its ... its tail ... its head ... ... the ukuku bird ... its ... ... ... the shepherd ... the ... ... the ... .

The shepherd Urdar has seized the head of the bird like a lion. The lion has not escaped from the reed fence. Tirida has escaped from the reed fence. I am the fish of the bird, I am the one who loves ..., I am the one who does not change ... I am the one who does not change ... I am the lady, the mother Nanshe, who is happy.

The hero, the exalted son, the fearsomeness of Enlil, like a storm, to the lands he sounded, and before him the ... of the city he smote. His ..., its place ..., the lord Meshlam, the fearsome fearsomeness of his ..., he did not let the enemy's land come near to him, his ... ... he smote. The land ... with weapons ... ... Enlil gave birth to ... the city ... ... ... ... he set up ..., the strength of your heroism, the one who raises the head high, the one who is the utterance of the gods, the temple ... ... the Land

He sat down in heaven, he made everything firm, he made ..., when ... he spoke, he spoke to the storm, he spoke to the mountain. I am the one who has evildoers, I am the one who has not sinned against the lord, I am the great hero of all the lands. I am the one who has not sat down in the midst of the battle, I do not stand at the feet. Like a seven-headed sagan bird he ..., he sat at the beginning of the night, he sat at the feet of heaven. Its black-headed eagle he sat at the feet of white eagle ... ... ... Your ..., the city he adorned, your mighty .

..., no one has ever sworn by the tongue. The place of the lady, the place of the mighty, where Enlil is established, the head of the nation, where Enlil is established, his father has sworn by the people. In the foreign lands, the temple ..., he has sworn by its name. Nergal, Erra, his master, is a supplication. I am the one who directs the heavens. I am An, the king, who sets the supplications and decrees the fates. I am Nergal. Ninshubur, the minister of the great place of the world, Nergal has sworn by its good health. I am the lord who has risen up from the mountains, the sag-dag-dag-dag-dag-dag-dag-dagdagdaggdaggdagg,

Like Enlil, ... in the land, no one can exercise your authority. The hero who ... the ... of Enlil, the zarresh priest of Enlil, daily he strews ... like the evil demon Nergal, ... like the mountain, the day he rises up. Like the Anuna, he strews ... like the ... of the Anuna gods. Like ... his ... Nergal, ... ... ... ... ... ... zarresh priest of Enlil, ... Lugal-Erra, your praise is sweet.

Lord, your soaring fearsomeness is rising in heaven and earth, in the land, in order to be king, your father has been enraged by the storm, your fearsomeness is extolled by the Anuna, the great gods. Nergal, your soaring fearsomeness is rising in heaven and earth, in order to be king, your father has been enraged by the storm, your fearsomeness is extolled by the Anuna, the great gods. Your fearsomeness is extolled by the storm. The hero, when your father has been enraged by the storm, the people are shouting, your father Enlil has commanded. The fates are set in your hands.

The hero Nergal is its master You are the one who has sworn by your father When your father has departed, the supplications of the people are heard Your father Enlil has sworn by your father You have decreed the fates for him You are the one who has sworn by your father Nergal is your master Enlil is the one who determines destinies for the son of Enlil The hero ... like a city boat, your property and your pure table are set up for you in the midst of Lagash Nergal, the place of Lagash, may the forces of the wall be ... Nergal, the lord of destinies, the son of Enlil The hero ... like a city boat,

Your property and your pure table, may they make Lagash prosper. Nergal, the place of Lagash, may they ... the troops of the wall. Lord Enlil, the Land of the Land, ... Sisa, the ... of the mountain. Ishtaran, the place of the storm, ..., lord, oxen, smashed, smashed, lapis lazuli, ..., my hero, whose aura ..., Enlil, his ..., the gods, the fates which they decreed, the Anuna gods, the kingship ..., he gave to him. Your ..., when ... the heavens ... .

Your ... is not to be shaved by the Anuna gods. Nergal, Enlil of the Land, the land, ... Sisa, the breast of ... Ishtaran ... ... ... lord, oxen ..., ..., ..., ..., ..., my hero, whose aura is ..., Enlil, whose ... is ..., the gods decide the fates of the Anuna gods, the kingship ... they gave to him. When ..., the heavens and earth ... ... your lord, ... ... abundance

My hero, the furious head of the ..., he smote it like a lion, and like a lion he smote it. My kingship ... he smote it like a lion. He ... the city, he ... it like a sahar-demon. Nergal, the god of the land, ... he smote it. The lady, daughter of An, his beloved city, Baba, the lady of the people, he smote it like a lion. In the city of her ladyship, the throne of the future days, standing at the throne of the kingship, he sat on your dais. Nergal, the lord of words, ... abundance. My hero, the lion, he smote it like a lion, he sat on the dais. He smote it like a lion.

The hero who ... the city, who ... the earth, who ... the earth, who ... Nergal, the god of the land, who ... the earth, who loves his beloved city, the lady, daughter of An, who loves his city Baba, the lady who loves the people, who loves the city Iriku, her city of ladyship, whose dais are a constant presence, whose ... is a sagar, who loves Shulgi, for his life, provider of Lagash, may Meslamta'ea be praised, the adab of Nergal,

Lady like a ... star, a lapis lazuli tablet fashioned for you Nisaba, the great animal of Urash, when you are to eat the rain, the pure ghee, when you are to eat the reeds, seven times you are to speak the great powers, when you are to eat the reeds, my lady, the chief steward of the Ekur, the chief ushumgal priest who makes the festivals shine, when you are to eat the land, when you are to ... the earth, when you are to ... the ... of the mountain, when you are to ... the great mountain, when you are to ... the true scribe, the great scribe of An, the head-stock of Enlil, your great scribe, the one who is the eye of the gods, the barley of the emmer,

The seven great dais are true, the horns are true, the barley is true The harvest of the great festival of Enlil ..., his great rulership is pure He shall be adorned with a pure garment He shall be adorned with a pure garment He shall be adorned with a food offering that is not present He shall be adorned with a great scepter He shall be adorned with a great scepter The god who enthroned Enlil He shall be adorned with a scepter of the goddess Ezina He shall be adorned with a great lord He shall be adorned with a festival He shall be adorned with a great lord of the land He shall stand in the scepter of Nisaba He shall be adorned with a pure scepter He shall be adorned with a pure scepter

The E-gishtugpi-an-saba did not change its design. It was ..., the lapis lazuli tablet was good. It was ..., the lapis lazuli tablet was poured out from the heart of Aratta. In ..., in her hand ... Erish, the henuna, he built. In a pleasant manner he made it. In a pleasing manner, he set up the brickwork. In a pleasing manner, to the shrine you set it. With wisdom and wisdom, he made it good. ... ... ... Abzu, great lord of Eridu, the shrine of Halhala.

prince ... prince Halhala, great farmer of the princely majesty, the temple of rejoicing, the carpenter of Eridu, king of Shulluhluhha, lord of the snake, great lord Enki, in his E-engura his dwelling, a scepter in his hand, the Abzu of Eridu he built. The Apsam he erected. In his supplication, Halanku, his suckling heart, in his halalanku, in his supplication, the house of boxwood, his upper garment, his lower garment, in his supplication, in his supplication, the abgal, his upper garment,

The house of wisdom, his ..., the ..., the ..., the door of wisdom, the street, his ..., the ..., the great bed of cedar, his life ..., ..., ..., in the ... of the date palm, his hand ..., the garment, his ..., Nisaba, the great ..., he spoke to him. Nisaba, true woman, beautiful woman, woman of the mountain, ..., ..., Nisaba, the sheepfold, I am the oil, I am the gara.

Nisaba, in the taharbashu, whether Shammum or in the supplication, whether Lishdum, may you be the one who has the property seal, may you be the one who has the seal in the kiln, may you be the one who has the palace, the true shepherd, may you be the one who has the sagrig-priest, may you be the one who has the sagrig-priest, may you be the one who has a sagrig-priest, may you be the one who has a sagrig-priest, may you be the one who has a sagrig-priest, may you be the one who has a sagrig-priest, may ... the ruler of Nisaba, the one who has spoken to the ..., the one who has ..., father Enki, your praise is good, father .

Lady, with a sling of lapis lazuli, a lapis lazuli tablet, a tablet of lapis lazuli, a great nisaba, a lion, a pig, a ..., a ..., a ..., a ..., a ..., a ..., a 7th ..., a ..., a great me, a great ..., my lady, the Anungal, the Ekur, the aruru of the Land, a ...,

... was destroyed ... was destroyed ... was destroyed ... Nisaba was destroyed, the temple of Nisaba was destroyed, the temple of Ashnan was destroyed, the temple of Nunbarshegunu was destroyed, ... Ehammun was destroyed, ... was destroyed, my name was destroyed, my name was written there, its wall was long, my name was written there, its inside was long, my name was written there, what is it that is to be said? An was saying, Enlil, the one who is to be said to the great heavens, what is it that is to be said to the evil heart? Enlil was saying, what is it that is to be said? My name is the month, my name is the month of the ag-sag

"In the evening, when my body is swollen, when my body is swollen, when my body is swollen, when my body is swollen, when my body is swollen, when my body is swollen, when the wall is to be built, in the evening, when my body is swollen, when the body is to be built, when the body is to be built, when the body is to be built, when the body is to be built, when the body is to be built, when the body is to be built, when the body is to be built, when the pure place is to be built, when the mountain range is to be built, when the pure place is to be built, when the mountain of cedar is to be planted, when the mountain of cedar is to be planted, when the ... of the swollen

... in the evening, he will cry bitter tears. ... shines, he will shine, he will shine. The dark of the night, shines, he will shine, he will shine. The dark of the night, shines, he will shine, he will shine. The dark of the night, shines, he will shine, he will shine. The dark of the night, shines, he will shine, he will shine. The pure place, the day of the womb, he will cry. Mother Ezina-kusu, he will cry. The fate of the dead, he will cry. The womb of Nisaba,

King, like a city where the cows are ..., you are Ninazu, like a city where the cows are ..., you are lord Ninazu, like a city where the cows are ..., you are ..., like a ... basket, you are ..., like a sheep, like a sheep, like a sheep, like a sheep, you are its herdsman. The mountain range is not a mountain range, you are lord Ninazu, you are the one who has been built, and Nanna rejoices. The great city, Nanna, you are the one who has been built, your star, Ashimbabbar, may they make your strength grow.

The throne of An gave to you, its foundations were made to be firm. The border of heaven and earth were firmly secured. The storm was firmly secured. The lord of my mistress was firmly secured. The storm was firmly secured. Suen, the szibir? of your en priesthood, was firmly secured. The supreme scepter of all the lands was firmly fixed. The people were frightened. Your protective lamma in the Ekishnugal was firmly secured. Ninazu in Ur was happy. Ninazu in Ur was happy. Father over you, the great mountain Enlil made manifest.

Mother of your father, supreme lady, in the Ki'ur he decreed your fate. Your temple, your city, a pure place, he made dwell there. Enegir, your city, a pure place, he made dwell there. My lord Ninazu, he made dwell there, he made dwell there. A gold tiara on your head he made come forth, and he made it perfect for him. The son of the sage, his father, who loves him, ... his heart, he made ... on his head. An decreed a good fate for him. The son of Enlil, king of all the lands, may your aura shine.

May your lord Ninazu shine, may your lord shine, may your lord shine! May your beautiful woman, the beautiful woman, the lady Ningirida, may your temple and your city be surrounded! As for the shita-offering, the god of the land, may my lord Ninazu be reconciled with Ninazu!

hero, lord, shatum-priest, agar, lion, a mountain, Ningeshzida, the great lion, a ushumgal-demon, a ..., a great bull, a league, a ..., ..., his mother, beloved by Ningirida, whose heart is full of joy, whose ubur is pure, whose milk is good, whose pig, a sub-divided into the abzu, whose oxen are supreme, whose esh is pure, whose shitsack is a mighty tablet, whose evildoer is a king, whose lion, whose tongue is a snare, whose evildoer is a city, whose idim is not a river, whose idim is not a river, whose idim is not a river, whose idim is not a river, whose idim is not a river, whose idim is not a river, whose idim is not a river, whose idim is not a river, whose idim is not a river, whose idim is not a river, whose idim is not a river is a snare

The troops are your hands. The shepherd of the beginning of the night, its horns are yours. The ewes and lambs are yours. The shepherds are yours. The ewes are yours. The ewes are yours. The goats, the scepter of distant days, are yours. Ningeshzida, the scepter of distant days, are yours. The king, the one who has come out from the midst of the midst, may your word be accepted. Life, life, and happiness are yours. Shamungal, the prince, the one who has risen up, Ningeshzida, the seat of the supreme residence, his dwelling. The lord, the pure god, the one who has given strength, ..., the garment of the lapis lazuli, he gave to him.

The mighty one, who has a god, whose name is seen in the eyes of the king, the mouth of the gods, Enki is the praise of Ningeshzida, son of Ninazu, father Enki is the praise of Balbala.

Lord, pure, who has a great aura, my king, lord Ningeshzida, who has a great aura, hero, the sag-bird of the gods, my king, who is a sag-bird, a sag-bird, the sag-bird of the marsh, who has a sag-bird, a sag-bird, a sag-bird, a sag-bird, a sag-bird, a sag-bird, a sag-bird, a sag-bird, a sag-bird, a sag-bird, a sag-bird, a sag-bird, a sag-bird, a prince, a great head, a king, a plain, a sag-bird, a king, your mouth, a masz-masz, a lord, Ningeshzida, your mouth, a masz-masz, a lord, Ningeshzida, your mouth, a masz-masz, a masz-masz, a lord, Ningeshzida, a masz-masz,

My soiled linen garment, what is yours? What is yours? Ningeshzida, what is yours? What is yours? Your pure words, what is yours? What is your

... like a man ...

... ... ... ... like a flood, like a saline river, my king ... from your ... king, from your ... abundance ... Ningeshzida, your praise is sweet ... 1st kirugu ... lord Ningeshzida ... ... Hero, beloved of An, holy ... ... ... Great mountain, ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., great hero, ...,

The hero who is gathered in the netherworld, Ningeshzida, beloved of the holy heavens, the river bank, may he fill with a reed-bed. May Enki rejoice over him, may he fill with a field of barley, a ..., may he rejoice over him. ... above, may he raise the head of the lord Ningeshzida. May he ... the lord Ningeshzida, may he ... the ..., may he ... your praise! ... the 3rd kirugu, ... the true water, he poured out for Ningeshzida, Enlil, he uttered a good ..., and the land he sat down.

... your ... with joy ... lord Ningeshzida, your praise is sweet, and they sing your praises. The fourth kirugu: Hero, ..., princeship ... ... ... ... ... ... my king ... ... ... ... ... ... ... lord Ningeshzida, your praise is sweet, and they sing your praises. The fifth kirugu: ... ... ... of the temple of Anza, life ... Ningeshzida, the temple of Anza .

... from the great place ... ... ... the dais .

..., the one who makes the holy heavens great, ... ... ... ... ... the Anuna gods, the gods of the netherworld, ... Ningeshzida and the Anuna gods, the gods of the netherworld, ... the princely son of An, give him a wage ... Ningeshzida, give him a wage ... ... the princes .

... Ninhursaga is praised, ... Ninkasi is praised, ... Ninhursaga is praised, ... Your city is sprayed with oil, it is the place where it is to be built. Ninkasi is the city where it is to be sprayed, it is the place where it is to be built. Your father Enki, lord Nudimmud, your mother Ninti, the lady of the abzu. Ninkasi, your father Enki, lord Nudimmud, your mother Ninti, the lady of the abzu, a sag-silver, a magnificent sag-silver, your house, a sag-silver ..., a sag-silver ...,

Ninkasi, the sling of the mighty reed-tree, your sling-tree, the sling-tree, the sling-tree, the sling-tree, the sling-tree, the sling-tree, the sling-tree, the sling-tree, your sling-tree, is the zar of gunida, is the sling-tree, is the zar of gunida, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tree, is the sling-tre

The one who sat down in the midst of the storm, Ninkasi, the titab basket, the reed basket, your dais, the one who sat down in the midst of the storm, the great beer of the hand, the one who poured wine, Ninkasi, the great beer of the hand, the one who poured wine, the one who ... the beer of the jug, Ninkasi, the one who ... the beer of the jug, Ninkasi, the one who ... the beer of the jug, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, Ninkasi, the libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured a libation bowl, the one who poured

The Tigris and Euphrates are at the head of the canal. Ninkasi, the brewer, the brewer, the brewer, the brewer, the brewer, is your provider. The Tigris and Euphrates are at the head of the canal.

Hero of the city-wall, like a month coming out, Hero of Shulpa'e, like a city-wall, like a month coming out, alimma, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a great divine power, who has a name, who has a name, who has a name, who has a great lord, who rises, who has a scepter, who has a name, who has a name, who has a father, Enlil, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name, who has a name,

You are the supreme one, you are the supreme one, your wife is supreme, you are Ninhursaga, his beloved spouse. I am the great hero of the gods, I am the hero Shulpa'ea, who loves heaven and earth, my ..., may your name be honoured in all the lands. May my king be your supreme one in all the lands. May ... be supreme. The ... of the night, the storm,

... I am the ... of a man, I am the ... of a man, I am the ... of a man, I am the ... of a mountain, a long field, ... above, I have no rival, ... when I come out of the mountain, ... like a ... ..., like a ... ..., like a ... ..., a ..., a man, a snare, a fate without hand, a foot without foot, a man, when I have sworn, in the night, like a snare, I have ..., in the garden, I have ..., a scepter, a scepter, a scepter, a scepter, a wide land, a wild animal, a treasure of the steppe, the hero Shulpa'e, you are its king.

An, king of the gods, gave you a hand, gave you a hand. You, my king, are the hero Shulpa'ea, did not give you a hand. He ate a plant, he ate water, he poured out a libation bowl. May his god's name be called by his own name. ... his god's ..., ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... I am the chair-bearer of An and Enlil, I am the overseer of the gods, I am the lord of the table of Enlil.

... you shall not make a claim against that man, ... ... ... ... ... ... ... ... like a heavy garment ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... like a gold ...

... he ... the bright land ... ... he built ... ... ... ... ... ... ... ... your beloved ...

... ... ... ... ... I am a king who is a slanderer of all lands ... ... who is a slanderer of all eyes ...

I am the son of the scribal school, in distant days I will go to my place. What my mother wrote to me, I will write to you. Like you, I am a young man. I am the great brother. I am the mother. I have been the one who has been a messenger. I have put my word in writing, I have put my reed in the reed like a ox. I have been putting my word in writing, I have not put my word in writing, I have not ceased, I have not ceased, I have not ceased, I have been able to say something good. My great brother, I have been putting my hand in writing, I have been able to sing praise, I have been able to sing praise, I have been able to make my reeds be ree

From his utterance a man uttered a curse, he uttered a curse, he swore my hand, he swore my true hand, he swore my word, he swore by the command of the gods, he swore by the command of the gods, he swore by the plans of the man who swore my curse, he swore by the scepter, he swore by the scepter, he swore by the scepter, he swore by the scepter, he swore by the scepter, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the day, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore by the name, he swore

The great brother and the great sister will not return to their cultic rites. The great head-teacher will be sated with your words.

The place where you are to be a cult center, the place where you are to be a cult center, may it be a great place for you to be a cult center. May it be a place where you are to be a cult center, a place where you are to be a cult center. May it be a place where you are to be a cult center. May it be a place where you are to be a cult center, and may it be something that you have learned from my lordship. May it be a place where you are to be a cult center, and may it be a place where you are to be a cult center. The scribe, the sage, the sage, the sage, his forefather, may it be returned to him. As if it had been a day that had been a day, may it be a place where you are to be sated.

Like a good ox, you shall not eat it. One shall not enter it. Like a dog, he has been beaten. He has been beaten to death. Why, then, is it that a man who is a slanderer? He has been slandered. The man who has spoken to you has been slandered. He has been slandered. The scribe who has been slandered has been given a hand. In your house may I sit. When I have been slandered, my slanderer has been slandered. May the slave woman who is a slanderer in your house may she be slandered.

Its garments and its smells, may they be pleasant to me. May they be pleasant to me. May they be able to return to me. In the king's house, no servant can be found. May they be able to go to the king's house in the morning. May they be able to go to the sheepfold like sheep. May they be able to say a prayer and a supplication. May they be able to say "It is good." May they be able to eat the sheep. May your god rejoice. May they be able to strew the boat of your god's tail. May they be able to go to the field. May they be able to go to the field of the field of the field. The work of the troops may they be able to do.

The ... of the sons of the farmers, they shall raise their heads. May your field be given a good hand. May the people be sated with a storm. Why do you stand in the oxen? May your strength be repaid. May your strength be repaid. May my little one be repaid. May my little one be repaid. Like a good silver, may it be repaid. May it not have a remission. May it not have a claim. May it not be repaid. May it be repaid. May it be repaid. May it be repaid. May it be repaid. May it be a little one.

The hand of a man he has returned to him. In order to do this, he has sworn by the name of the king. He has decreed a fate for him. He has sat down on a saline cloth like a pig. He has entered a place where there is no food. He has sworn by your name that evil will be done. The woman who speaks evil words shall be sated with it. In that house, the place of the savage, may they shave off its head. Its shaved off its head is great. The woman who speaks evil words to her delight, he shaved off the cloth. The child who speaks evil words to me shall dwell in his heart.

Nisaba, the mighty one, the master, placed your hand on your hand, and decreed the fate for you. May your true hand be repaid to you. May your joyful heart be restored to life, may your joyful heart be revived. In the 'house of the scribal arts', the place where you are to be present, may ... be praised. Nisaba, the one who makes everything perfect, may it be your great ox, may it be your great ox, may it be your lady. May it be your lady, may it be your lady. May they make the things that are not your intelligence perfect, may they make the words perfect, may they make the beer perfect,

The luxuriant one, the place of the pure ..., the day is arrived, the street is brought back, the street is brought back, the street is swept away, the path is swept away, its place is swept away, the lady, the me-nida-me, the me-nida-me is not removed Nisaba, praise!

He shall praise the man who is the exalted one of his god, and he shall praise the man who is the holy word of his god. He shall praise the good omens of his god, and his people shall be sated with them like a lion. He shall slay the harp song of his snare, and he shall ... his ..., and he shall ... ..., and he shall praise ..., and he shall praise his god. The man who is not a god, he shall not eat meat, and the man who is not a cultic rites, he shall not eat meat, and the man who is a cultic rites, he shall not eat it, and the snare of the sick ailment he shall not eat.

I am a young man, I am a young man, I do not know my things, I do not know my utterances. I enter into the evildoer's house, I enter into the evildoer's house, I am a young man, I am a man

The evildoer spoke a word, but he did not return it to my god. My mother ...

... a person who has no eye?, write a letter inscribed on it. The road ... its ... like a ..., he ... like a ... The foreman, my ..., my overseer ... ... my god ... I shall speak to you ... I shall speak to you, my rage, my words I shall speak to you, my rage, my evil utterances I shall speak to you, ... its ..., its ..., ... I shall ... your great plans, I shall ..., and nothing I shall destroy.

My mother, my ..., has destroyed my eyes. My sister, the balag drum, the supplication, the supplication, the evil hand, has smashed my ..., my wife, my ..., has smashed my ..., my horn-bearing

The supplication, "Asag, evil, has been brought to me." "Alas, its evil, its evil, its evil, its evil, is a good thing. May it be a good thing. May it be a good thing. When the storm is over, the dream is not set, the night is not a good thing. When the heart of the wife is not a good thing, she is a .... The zarah, the young child, is not a good thing. She ... the sag ... like a sag ... My brother, the ewe, ...

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... My god, you are my father, I am my father, I am my eye ... ... ... ... ... ... ... ... ... ... ... I am my lord, I do not know my ..., I do not know my place, I am like a bull, I do not smite you, I do not smite you, I do not smite you, I am the one who has a true ..., your great lord, speak a truthful word

My god is a slanderer, he has no power of bringing about a curse from the past My ... has seized everything that is on its head My ... has seized everything that is on its mouth My young man is a slanderer, your holy word is a slanderer, you shall not be a slanderer, you shall not be a slanderer, you shall not be a slanderer, you shall not be a slanderer, you shall not be a city, you shall be a slanderer, the storm of the past has seized your heart, you shall not be a slanderer, you shall be a slanderer, the storm of the past has seized your heart, you shall be a slanderer, you shall be a slanderer, my god, ... my sin, my eyes are yours

I will say to the gate of the city: "I will make the city tremble." I am a young man, I will make the mouth of my sin disappear before you. I will make the assembly tremble like a murmur. May your house, my mother, be angry with me. May my heart be puffed up. May my pure heart be happy. I am a young man, your heart is a rage. May your place be restored. A man who is angry, his brother, his god, has sinned. The young man, who is a slanderer, his body is a slanderer, his heart is a slanderer.

The true word, the pure word, his god swore to him. The young man swore by the aradu-demon, his god swore by the holy shura-demon. The pure shura-demon, his god, poured oil. His god swore by the evil word, his hand he swore. The heart of the sag-gag wife did not know him. He swore by the rain, he swore by the zarah-demon, he swore by the storm. He swore by the storm, he swore by the storm. He swore by the city like a city, he swore by the storm. He swore by the fate of his city, he swore by the storm. He swore by the youth, his slander was joyful.

The good udug ... the watch, the guardian ... the shamash ... The protective lamma lamma gave to the young man, the mighty majesty of his god ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Utu, like a eagle, my eyes shall be open. Ninmah, like a shamash, may she be present. My god, may your life be bright forever. May your ..., your mighty ..., be made perfect.

May my sin be removed, may your heart be re-established? The geshgigal priestess is the god of the lu'ulu priestes

... ... joyfully, ... everything, for a total of sixty years he ... the gods gave to him ... life he established ... share of the man ... ... the house of the young man

An smote him with a mighty radiance, he raised his head high, he made a good day come forth, ... he made a plan, he made the people grow wide, Enlil stood at his side like a great bull, he made a good day come forth, he made a good day come forth, he made a ... rise, he made a ... rise, he made a wide ... rise, he made a eshtub-fish float in the netherworld, he made a good day come forth in the temple, he made a good thing come forth in the netherworld, he made a lord float in the water of abundance in the netherworld, Enlil, the king of all the lands, he set his ears

The house where you sit, the good abundance of the land, he made come forth. Enlil, like a wild bull, he screamed in the place of his speech. The mountain range, when it is to be called night and day, he screamed. The house where you sit, you are to be sated. Like a great wild bull, when you sit on the temen of the mountain range, you eat pure plants. When you sit on the shatum-shatum of the mountain range, Enlil screams in the house. The house where you sit, the city, the place of the land of Enlil, the harvest of abundance is to be brought into the house.

The great fields are being re-established. The oxen are being grazed on the fields. The en-priests are bringing abundance into the fields. The eshtub-plants are being cultivated for the life of the country. The barley is being cultivated. Everything is being placed in it. Enlil has made it come into his house. From the top of the mountain range into the eshtub-plants for the life of the country. The Tigris and Euphrates are like big bulls. They stand at its feet. In the fields, the life of Enlil's hands are being taken away from it. In the sea, the fish and birds are being suckling.

The reeds of the netherworld, the reeds of the reeds, the reeds of the henbur reeds, the reeds, the walls, they deposited. In the temple, the son of the hero Enlil, from the great fields water was poured, the fields were cultivated, the fields ... like water ..., the fields of the king he poured, and the name of its lord ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... oxen and a szudula ... Ninurta, the son of Enlil, ... a true field ...

The fields, the true fields of Enlil, were ..., the en priestess was ..., the ewes were ..., the lambs were ..., the oxen were given a ration, the cows were fed milk, the plain was ..., the rains were ..., the marshes were ..., the birds of heaven were ..., the fish of the sea were ..., the reeds were ..., the orchards were ..., the honey and wine were poured into the ground. The trees were ..., the scribal arts were poured into the ground, the barley was poured into the ground.

O Ezina, like a beautiful lady, she made her heart rejoice. The harvest of the great festival of Enlil, she made the head of heaven shine. She erected a temple in the temple. She enlarged the pastures and the sheepfolds. She made the great fields rejoice. She adorned the dais with a linen garment. She deposited a harvest of abundance in the temple. She deposited a heap of grain in the city. She erected a city on the site. She built the temple of the Land. The temple of the gods, like a mountain, she erected a pure place. In the E-namtila, the sacred residence of kingship, a magnificent dais,

The great mountain of Enlil he built for him. In the temple, the son of the hero Enlil, in the E-namtila, the temple of Enlil, food offerings, nagid offerings, the wild animals, oxen, sheep of the mountains, smashed, smashed, lulim, szagan, alum-sheep, grain-fed sheep, fat-tailed sheep, fat-tailed sheep, alum-sheep, alum-sheep, a pig, a pig he smashed, a bird whose horns he smashed, a bird whose horns he smashed, a pig whose horns he smashed, a pig whose horns he smashed, a pig whose horns he smashed, a pig whose horns he smashed, a pig whose horns he smashed, a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck is a pig whose neck

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... sheep ... ... ... ... ... grain-bearing .

..., a ... of silver, silver, a leather bag, a leather bag, cedar, ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., ..., and ..., ...

The ukusha ..., the sag-sug-priest, ... came out. The great libation priest, the great ..., the ..., the ..., the long ..., the ..., the ..., the ..., he set aside. In the E-namtila, the temple of Enlil, the temple, he set aside the ..., the goat, the kadra-offerings.

When you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a barley-fed cow, when you are to be a barley-fed cow, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be sailor, when you are to be sailor, when you are to be a farmer, when you are to be a farmer, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are to be a sailor, when you are

The barley ... in the irrigated fields ... like a pig in the heavens, I entered the palace like a pig. The wild animals, the oxen, and sheep of the mountains ...

Your ninda offerings, white ones, ... ... at the gate of the palace, to the ... of ..., to

he sat down in the mud, he sat down in the mud. The szurum of the oxen he smashed. The ... of the house, the servant of the messenger, standing by, whose strength cannot be changed, the hireling who was a slanderer, he sat in the midst of the midst of the land. At that time, the en-nun of the house, he sat down. The house, the hero, did not put his trust in him. He sat down in the midst of the harvest. He sat down in the midst of the harvest. Like a great bull, he sat down in the grass.

'I sit at the side of the road, I sit at the side of the road.' ..., when I have risen up, its ..., the place where I am to live, I do not know its ..., its ..., the work, its ..., the country, the ..., the ..., I do not know it. The scribe, the one who is not able to see the ..., the one who does not see the seed of its grove, the singer who does not know it, its ..., I am a ..., from the place where I am to live, I do not know it in the steppe, my mighty strength I shall make the house ..., my bala, for seven months, my work

... did not stand firm ... ... ... my ... did not ..., I stood at the head of the field, I ... my seed, I ... my seed, I did not put my name in the place of my ..., I did not put my name in the place of my ..., I did not put my water in the water of the pond, I did not put my water in the place of fish-flooding, I did not put my fish in the fish-flooding, I did not put my great head in the field, I did not put my ..., I did not put my oxen in the field, I did not put my ... in the field, I did not put my ... in the field, I did not put my ... in the field, I did not put my ... in the field,

The great field, the true field from which the work is performed, did not come in. The barley rations of the irrigated fields were piled up. The tablet was not deposited. Your farmer, the bull, did not bring the bull to the stall. The farmer, the bull, did not bring the bull to the stall. The farmer, the bull before him, ... The man in the living quarters, the living quarters, ... did not ... At that time, the house, the one who came in, he wrote. He had no idea of the plans, ... from the ..., ...

The eunuchs, the suckling of the harvest, the suckling of the harvest, the suckling of the mouth, the suckling of the suckling of the harvest, the suckling of the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the samana-flour, the bala-flour, the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the suckling of the harvest, the suckling of the field, the suckling of the field, the suckling of the field, the suckling of the field, my brother, my brother, my brother, the suckling of the harvest, the suckling of the barley into the house, he sat down, he sat down, he sat down, the suckling of the garment,

The two minas of hazinnu-silver, the man who gave it to you, to your steppe he smote. My brother, the field, the ditch, the place of the sand dunes, the man who stands at the gate, the head of the gate he set up. He commanded me to do so. In the steppe, the manu-boat, the large ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the man who stands at the gate, the man who stands at the gate, the ... of my eyes ..., the sheep of the ground, he eats. Your ubzal-vessel, the reed-beam,

The sculptor of the people who sit in the house, his strength is not squandered, he is squandered. Fire, ..., ..., ..., the ashbar, the aktum-garment, its perimeter is a ...-garment. Your brewer's garment, the plow, your shakin-tool, from the harvest, the brewer's basket, the great geshbun offerings, came out of the house. The great szidim, the roof of the house, its perimeter is a ...-garment. The man who the suhub and the esir-sir sandals, he made a ...-garment. My brother, who is residing in the house, he has a great sage, he has no rival,

The Land has put everything in order, and the nakamtum has put it. In my midst, you are the king. When the storm is roaring, abundance of heaven is at his disposal. The water of my head is at his disposal. From the mountains, the swarm of barley is gathered. The barley is a sag-barley-snake. The Esag man has left. The true farmer, the field, the one who looks with pleasure, the herdsmen stand, and the herdsmen stand, and the city is a raging storm. My brother, the pure plow, the empty house, has left. The nakamtum, to your securing, he has scream like fire. He has sat down.

I have been able to raise my king's head from the ground. Nanna, son of Enlil, has chosen me. I have seen him wearing a szutur and a mountain-garment. I have seen him wearing a szutur and a niglam-garment. At the festivals of the gods, he has made him perform the offerings. The Anuna, on the other side of the holy throne, have seen him wear a garment. E-namtila, the residence of the pure throne of An, a place of good fortune, a good offering, a good offering, a scepter, and a scepter, he has made him perform.

You are the one who makes the tigi tremble, you are the one who makes the tigi tremble, you are the one who makes the day shine forth, you are the one who makes the wine drink great, you are the one who makes the garments rich, you are the one who makes the garments rich, you are the one who makes the szutur and aktum garments plentiful, you are the one who makes the heavy luxuriant garments plentiful in the house, you are the one who makes the head of Sumer shine, you are the one who makes the people of the night stand in their midst, you are the one who makes the nigbara sway, you are the one who makes the aktum garments sway, you are the one who makes the nigkesha sway, you are the one who makes the palace sway, you are the one who makes the gunesag sway,

For Ninkasi, I am his companion, I drink beer. I am the one who sips water in the mountains, I am the one who sips the ... jug of the Mashgan vessel. I ... the jug of the well, the hurum vessel, ... its ... ... I ... the ... wine. I ... the sips of wine. My king, his supreme palace, ... I ... the sips of beer. I am the one who sips water in my king's neck, I ... the agalazu-tool. ... I ... the ... farmer, ... barley ... dulumma ... I did not .

farmer ... ... 2 ...

The house of the son of the hero Enlil, his mighty strength, he has sworn by his heart. He has sworn by the scepter. Whoever he is, who shall he entrust to him, what shall he say?

You are the en-priest, you are the one who makes the mighty bow down. I shall say to you, "I will bring your ... to your city." You are the one who has a ... on your side, you are the one who has a ... on your side. You are the one who has a ... on your neck, you are the one who has a ... on your neck. You are the shepherd who has a ram, a ram that is heavy like a lamb. You have a ... on your face, you have a ... on your neck, you have a ... on your face. You have a ... on your face, you have a ... on your face. You have a city, a ... on your neck, you have a ... on your neck. You have a city, a ... on your neck, you have not a man .

A servant who from the girda a happy life in the house, a storm that is not to be sung, a female worker who is not to be sung with a sling, a storm that is to be sung, a storm that is to be sung, a field that is to be cultivated, a work that is not to be done, its barley to be sown, its barley to be sown, its barley to be smashed, a guguru bird, a man who is to be snatched, whose snatched from the field is not to be sown, a reed re

At that time, Ekur, the festival of Sumer, abundance

The house where the great bulls are gathered, their arms are gathered, the great courtyard where the wild bulls are gathered, their places are gathered. The house where the great bulls are gathered, the father Enlil gave the order to bring the great bulls, and the water to provide abundance he gave. The irrigated fields he smashed, the grain he smashed, and the barley he smashed. The Ezina, like a beautiful lady, he smashed the smashed smashed. The Ezina, like a wild bull, he smashed the smashed smashed, the heart of the field, he did not know, my furious fur

The palace of the king has ...ed its ..., and the en-priests have ... your ..., and they have ... your words. They have ... everything, and they have ... it. The palace of Enlil has uttered a supplication to him. Enlil has pronounced your judgment, everything that is great, your holy word, your supreme word, your judgments, nothing that is to be changed, and he has uttered a curse. The brother of the brother is good, and good. And good things are there, and in the palace, the people are .

I sit down in the living quarters, I shall be sated with it. Enlil has returned to me the houses where I live. The water of all the lands is there. Its sacred water is there. The farmer of the gods has put everything in it. In my house, my son, I am your brother. Enlil, his great words, his heart is a roaring flood, his judgments are not favourable. Why did he turn away from me? In my house, he has sat down and destroyed it.

In his house beer and emmer were poured out, and the libation of good beer was poured out. At the right time, they were bringing forth a good offering. In the temple, they were bringing out gold and silver and lapis lazuli. They were bringing forth brotherhood and good fortune like oil. In its middle, they were making good words. In the temple, they were bringing forth good words. In the temple, they were bringing forth good advice. The true farmer, Enlil, in the temple, the dirigible mountain, the father of Enlil, praise.

Until distant days, the good fates were determined, An and Enlil placed An and Earth in its plans. ..., the lord with wide understanding, Enki, the king of the destinies, 3 times ... he ... ... he ... the earth. He poured out a pure water, a fertile seed, a life-giving seed. He surrounded the Tigris and Euphrates, he poured out water from all the lands. He poured out a small canal. He poured out a reed-planting pond. ... Enki enlarged the sheepfold of the sheepfold. He enlarged the shepherds of the sheepfold. He surrounded the city, he surrounded the night.

... the king gave to him shepherdship, he made him ruler. The king ... the lands. Enki ... the marshes. He ... the reeds, the reeds, the reeds, the reeds, the ..., the ... of the mighty pug, the fish and birds he smote. ... in the place of truth, they gave to him food and drink. ... the abundance of the gods he set up at its side. Nudimmud, the great prince, the lord of wisdom, ... from its side he made it great. The fish and birds he smote in the reeds of the marshes. He made the reeds and their plans visible.

At that time, the fish ate grass in the marshes. Birds ate grass in the geshgi gate. Birds ate grass in the ... gate. Birds ate grass in the ... gate. Fish ate grass in the ... gate. They sat down. They sat down. They sat down. They sat down. They sat down. They ate grass in the street. Birds ate grass in the street. Birds ate grass in the marshes. Birds ate grass in the marshes. ...

The absinna, the sons of the farmers, did not let the horns of the cattlepen be shaved. The orchardist did not let the horns of the orchards be shaved. He did not let the horns of the orchards be shaved. He did not let anything be shaved. He did not let anything be shaved. He did not let anything be shaved. He did not let anything be shaved. He did not let anything be shaved. He did not let anything be shaved. He did not let anything be shaved. He did not let anything be written on the courtyard. He did not let anything be written on the small courtyard. He did not write on the shrine. He did not let anything be written on the courtyard. He did not let anything be written on the courtyard. He did not let anything be written on the courtyard. He did not let anything be written on the temple. He did not let anything be written on the temple of the kurushda.

They have poured out water from a silo, and they have sat down for the regular offerings. They have sat down for the bird, and they have sat down for the fish. They have entered the palace. Your face and eyes are smashed, your mouth is smashed, and your face is smashed. Why is your slander so bad? You are not able to sleep in the dark. You are a bird of the marsh. Your slander is upon me. From my own neck to the reed-brick, they have smashed the dirt. Your slander is upon me. At that time, fish have smashed the bird.

He did not speak to you about the fish, but he did not return to your heart. He spoke to you, the sage, "I will not give you a word." He did not give you a word, but he spoke evil words. At that time, the bird returned to the fish, and ... the fish ... ... ... ... he spoke to you. Like water, your heart was swollen, your heart was swollen, your mouth was swollen, and your mouth was swollen. After you have not seen your face, the turban, the szuzu, the szuzu, the bala, the szuzu, the szududu, the shitu

Your neck, whose ribs are not seized by a reed-bed, does not afflict the man who is a luh-demon, does not afflict him with his hand, is the great engur, the wide scepter, I am your sage, I am the one who does not eat good food, I am the one who does not eat my mouth, I am the one who does not cross the river, I am the one who does not cross the river, I am the one who does not cross the river, I am the one who crosses the river, I am the one who makes your scepter stand at the regular offering, I am the one who gives my heart to my greatness, I am the one who ... my subur-snake, ... ... .

I am the one who makes good work and my uguna luxuriant, who makes good work, I am the one who makes good work come forth in the palace of the king I am the one who makes my cultic place shine like a lion, I have set up my akkil-worker, I have made good things come forth in the akkil-worker, I have made good things come forth for Shulgi, the son of Enlil, I have made good things come forth in the harvest, I have gathered up the fruit of the orchards, the orchards, and the large offerings for my greatness. I have gathered together flour, mutton, and gunuta-plants, and a good thing that I have not cultivated, I have not cultivated my greatness, I have not cultivated it in the ground. At that time, birds have gathered up the fish.

The wild bull with the strength of a warrior, the mighty lion, who like a heavy lion stands at the place where he is to stand, who stands at the place where he is to stand, who is to be sated with the bird? Who has ever been sated with it? He has never been sated with it, he has never been sated with it, he has never been sated with it. He has never spoken to the place where he is to stand.

The mouth, the

Your words were a heavy curse. Your heart was a sighing sighing. I am a fish, I am a pure shrine, I am a great offering, I am a lapis lazuli temple, I am a scepter of the Ekur, I am a scepter of the Ezina, I am the one who makes the heart of the Land rejoice. I am his hero, I am the one who has made the people rejoice. I have made the harvests abundant like the festivals. My name is there, the bird, the great thing, to whom you have made it, I shall make it come forth. I shall make your reign pleasant. At that time, the fish has shook the bird.

The shady ... was saring, its army was slain. When the bird had snatched the ox, its young were eating it. The fish was snatched from the shady place, its army was slain. The ox was slain, its grass was slain. His shady ox was slain in the shrine. His temple was destroyed, his temple was destroyed. His enemies were slain in the sacrificial rites. His father was killed. The fish was snatched by the bird. It was snatched by the water. At that time, the bird was snatched by the pirig-bird, the harrier,

He sat down at its gud, he sat down at its shackles, he sat down at its ..., he sat down at its ..., he sat down at its ..., he sat down at its ..., he sat down at its ..., he looked at the bird, he sat down at its ..., he sat down at its ..., he sat down at its ..., he sat down at its ..., he sat down at its ..., he sat down at its wide plain, he sat down at its ..., he sat in the midst of the ..., he sat in the marshes, he sat in the marshes, he sat in the marshes, he sat in his ear, he sat in his ear,

He sat down with you, he sat down on the water. He sat down on the throne. He sat down on the small agargara. He sat down on the zarre. He sat down on the bird. He returned it to its midst.

The galama cultic place, the ... of the ... plant, the ...

... the fish of the princes gave to me. I am a seed of the head. My calf is a calf of the head. ... to the lapis lazuli Ekur he raised its head. ... ... In the distant future, like ..., he ... the people like a wild bull. From the top of my majesty, it does not know its behind, it is his neck that is shaved.

At that time, fish were snatched from the mouth of birds. With a furious eye, they were snatched from the mouth of the lulla-bird. Judges took the case, Judges sat down in the mouth of Enki, Judges stood.

... he ... its greatness, he ... Eridu, he sat down on the ground. The ...s ... like a bull ... like a ... he smote. The king, Shulgi, the son of Enlil, ... ... he ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... my house was destroyed, my oxen, my grass, ... the shrine was destroyed

My house has been destroyed, my enemy has been destroyed, my oxen have been destroyed, my ... has been destroyed, my ... has been destroyed, my ... has been destroyed, my case has been thrown into the netherworld, its ... has been seized, its ... has been seized, its ... has been seized, its ... has been seized, its ... has been seized, its utterance has been seized, its utterance has been seized, its utterance has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it has been seized, and it is a good thing.

I have made the design of the universe, the ... of the universe, the ... of Enki, the king of the Abzu, a decision for me. I have made the word of your greatness known. I have sworn by the word of the fish and birds. The bird of the Ekur has sworn by its name. Its birds are happy. From the pure table of Enlil, your bird is happy. ... The temples of the great gods have been rejoicing. ... The god Anuna rejoices. The work of the great temples has been rejoicing.

The palace of the king, its heart is happy ... the table of Shulgi, the son of Enlil, raised high to heaven ... ... the king, the true king, ... ... its ... ... fish of princeship ... At that time, fish of the birds ... ... ... ... ... ... ... the Land ... abundance, pure water ... ... Enki ... he presented to him ... ... ... ... the Abzu of Eridu ... bird ... fish ... its ... fish

Father Enki, praise!

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Enlil ... his minister Nusku ... ... his minister Nusku ... in the distant future, a chair of copper, a good thing, ... he ... ... he ... ... he ..., and like a dog he shall sit, Nusku, the vizier, to the place of the marza, his two feet he shall make ... copper, a good thing, he shall bring. At that time, copper, a good thing, his great work

The abundance of heaven and earth, the goats to the slaughtering, the goats to the slaughtering, the gold, the oxen and sheep to slaughter, the gold, the ..., the wood of the place that cannot be found, the silver, the small silver ... ... ... behind him ... ... ... ... ... silver, the mighty silver, ... ... ... silver, the small silver ... ... mighty heir, father Enlil, the copper, the mighty silver, he ..., he ..., he ... the ... of the people, ... work, .

The ... was abandoned, and for 10 days he went out. He was seized. The day was a haze, the ... was not sucked. The day was a haze, the water was not sucked. The boat was a sag-barge, the fish was not sucked. The boat was a sag-barge, the boat was not sucked. The cook was a sag-barge, the water was not sucked. The day was a sag-barge was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ox was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked. The ... was not sucked.

... ... ... barley, ...

The one who does not wear a garment that is not soiled?, he did not make it soiled. The gods ... his joyful garment. The strong copper ... the Anuna gods ... ... Ninsumun, the woman of fate, ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... in the temple, the fire ... before Enlil ... ... ... ... the strong copper ... he returned to him.

Silver, the ... of the lulula, the work of the scout is not performed, the lula scribe does not perform the work with copper, the hand does not have the seal, the work ..., the door, the door bolt, nothing is broken, nothing is ..., the heart does not have the strength, the weak do not go out, the boat, the bitumen, to the river no one .

... he poured oil ... he poured ... he poured oil ... he poured out a well ... a man ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... he did not ... ... ... he did not ... ... ... he did not ... ... he did not ... ... he did not ... ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ... ... he did not ...

Your chariot, the one who has been driven on a long journey, has not been able to carry off the man. Your ..., the one who eats, has not been able to stand at the palace. ..., its young men, have not been able to eat your grain. ..., your good wood and good oil have not been able to stand at the street. ..., he has not cut down the wood, he has not cut down the reed. ..., ... .

... from heaven and earth ... there is no water. The people drink water. My father, Enlil, when he had gone out for a second time, the Tigris, like a great river, may he fill it. At that time, your feet did not stand there, your feet did not stand there. ... Enlil, when he had gone out, did not stand there, and to his house he stood there. The troops who had been smashed, he sat down, and abundance was given to the people. He ... to the holy palace. Your face was like the stars, ... he made ... ... ... his work. Enlil he smote.

Like a sailor, its tongue is swollen like a lion's eyes, it has seen it in the palace. Your seat, your chair, your holy throne, your palace, your seat, your residence I shall make secure. The people, like a small, strong basket, I shall make it tremble. His nigdara garment, his sumun-silver, I shall make tremble. In the midst of the house of the small ones, the man shall make it tremble like a jar of water. He shall make it tremble on your neck. In the midst of the house, the place of joy, the place of rejoicing, the man shall make it tremble.

The habu-tool, the strong plant, is not present, it is not present at the source. From the beginning, no one can alter the ritual procedure. From the beginning, no copper plows are present, it is not present at the source. From the beginning, no copper hazinin-plant, the plant that is cut, is not present, it is not present at the source. From the beginning, no copper gurgur-barley is present, it is not present at the source. From the beginning, no one can alter the ritual procedure. From the beginning, the copper gur-bar, the thing that is built, and the zada-flour are not present. From the beginning, no one can alter the procedure.

I am the one who strews silver and dirt in the house of the heart, I am the one who strews wisdom in the house of the ..., the one who enters the house, the one who ... the holy palace, the one who does not stand in the palace, the one who is strewn in the palace, the one who does not stand in the palace, the one who does not have a shrine, the one who does not have a shrine, the one who does not have a shrine, the one who does not have a messenger, the one who does not have a messenger, the one who does not have a hand, the one who does not have a lion, like a dog, I shall say to him: "Come, enter your house, and eat your food in your midst." The copper, the mighty thing, he poured out for him, and he made a rejoicing heart.

He sat down like a dog, a destructive dog, in the water of the well. He looked at him, and he did not pay attention to the silver of the dog. He did not pay attention to the silver, but he returned to the silver, the strong thing. He did not ... the ... ..., he did not ... the ... of the earth. He did not ... the ... of the sesame. He did not ... the ... of the samma-plant. He did not ... the boat, the ... of the boat. He did not ... the great door of the night. He did not ... the tibira door, the ... of the sandstone, he did not ... the ... of the sandstone.

The ... of your feet, the dust of the place where you sit, the ... place of evil, I have sworn. At the place where you sit, your tongue is smashed, your tongue is smashed. At the place where you sit, the dust of the reign is smashed. The hambu-tool, the mighty al-tool, the ...-tool, the ...-tool, the hammer, the mighty axe, the ...-tool, the ...-tool, the ...-tool, the ...-tool, the ...-tool, the ...-tool, the ...-tool, the man who has fallen from the roof, the ...-tool, the ...-tool, the lion, the lion, the lion, the lion, the lion, the ...-tool, the great kishi-tool, the ...-tool,

like a snare in the night, like a great flood, a ... ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a ..., a pig, a ..., a ..., a ..., a pig, a ..., a ..., a ..., a ..., a ..., a ..., a pig, a ..., a ..., a ..., a ..., a ..., a pig, a ..., a

The ... of the ... of the suhur fish, the fish of the heart, the giraba fish, the ... fish, its tufts are arranged. The gurgal bird, the suckling bird, the big abshaga bird, the tufts of the tufts of the tufts of the tufts of the bird, the good thing of the steppe, the i.e., the

... copper, the mighty thing, ... small silver, 1 shekel for Gemushum

The scouts are seated in the throne. The small silver ... 5 minas 10 minas. The ... of the palace ... The man who ... the aromatics of the marza ... ... the foreman and the superintendent ... ... the field ... the azu-flour 3 minas of ... I shall ... the young man like a fattened cow ... the small silver ... 5 minas 10 minas ... ... in the house

... ... messengers ... ... of Enlil, the heavy ..., the small silver, 10 shekels he weighed out ... the mountains, the foreign lands that cannot be found ..., ..., ..., ..., ..., I ate, ... from the foreign ..., the oxherds ... .

... ... ... ... ... ... like a star ... ... ... ... ... ... my father Enlil ... ... ... ... ... 2? minas .

... ... ... ... like a ... moon, like a ... moon, like a ... moon ... Enlil, the god ... ... ... ... the Anuna gods ...

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Enlil ... Sumer ... joyfully ... ... abundance for the shepherdship ... the Ekur of Enlil ... ... the temples of the great gods ... .

The ..., its ..., is a mighty ..., Enlil gave to him. The shepherd Ur-Namma, his great strength, ... ..., and he gave him a mighty copper ..., and the shepherd Ur-Namma ... its heavy ..., and in Ur the palace of Suen ..., and in Nippur the Ekur, the temple of Enlil, he ..., and the temples of the great gods he made bow down, and the ... he made ... ... his city ..., and the wool ... he made ..., and the people ... their sown plants

Ur-Namma, with wide understanding, ... great ..., the strong copper ... ... ... ... ... ... ... ... ... ... the white copper ... the head of the lord ... their ...

He ... the doorframe, he ... the doorframe, he ... the word. I am a ... of the fir, I am the one who stands in the fir, I am the one who stands in front of me, I am the one who stands in front of me, I am the one who does not ... the doorframe, I am the one who does not ... the doorframe, I am the one who ... the goods, I ... the ..., I ... the doorframe, I am the one who ... the sumur tree, I am the one who ... the doorframe, if it is the one who ... the door, I am the one who ... the door,

I am the cloth of the gods, I am the cloth of the gods, I am the chair of the gods, I am the good name of the gods, I am the silver and the leather of the gods, I am the ... of the gods, I am the good thing that you have said.

farmer-dug, ..., the lil-demon, ..., the ..., the ..., the ..., the ..., the ..., farmer-dug, your zeza, the singers, the man who does not ..., the one who does not ..., the one who ..., the one who ..., the one who ..., the one who ..., the one who ..., the one who ... the ..., the one who has no legal claim, the one who has no legal claim, the one who has no legal claim, the head of the troops, the shady, the one who does not attend to festivals, the pig that has not ..., the one who has sat down from the ..., the one who has sat down in the midst of a bala of evil, beloved of .

From the reed-bed of the king, from the reed-bed of the king, from the scribal art ..., the hero, standing at his left hand, a garment ..., Engardu, the gudu-priest, the scribal art, ... ..., the man who has no ..., whose mouth is ..., whose tongue is not ..., whose tongue is ..., whose tongue is a ..., whose mind is a man, whose words are uttered, whose tongue is a ..., whose ear is a ..., whose ear is a ..., whose ear is a ..., whose ear is a ..., whose ear is a ..., whose ear is a ..., whose ear is a ... .

... his feet ... he did not grasp, his brother did not drink water. He ... the streets of the city ... He ... the ..., the man of the city ..., he ... its omens. From the city to the place where he is to be, he shall be ..., the guard ..., Engardu, your pure scribal art he completed, your supreme status ... your ..., your broad street he ..., your evil ..., ..., the man who is a sag-looking, Engardu ... like a ox ...

The good water of the lion, the seed of the lion, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the horn of the lion, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the lion's horn, the ... of the river bank, the boat's ..., the ... of the house, the ... of the river bank, the ... of the river bank, the ... of the river bank,

The nizuh, the house of the buruburu, the door that stands at the side, the zag door, the day of the dead, the ildumna-demon, the evil word, ... the house of the man did not enter ... the ... of the king ...

The king who goes on the road, I will return to Nippur. He will listen to his words. He will go on a long journey. My mother is bloody, but she is not a slanderer. His mother is a slanderer. He is a man who is a slanderer of the road. He is a slanderer of my life. He has sworn my life to her hand. My mother is happy. He has sworn a curse. If my mother does not know it, I will give you a punishment. The name of Shat-ishtar is a statue of a snake, a slanderer of the hand, a god who is pleasing to him, when he has sworn it, his fate will be determined.

The supplications of his supplications are a recitation of the supplications. He sat in his supplications. The god, his mistress, stood at the place of Inanna. The work was done. The word of the king was uttered. Its words were uttered. Everything was made abundant. The beloved one, the one who speaks good words, the sweet lamb, the sweet oil, the sweet butter oil, the whole heart, my second mother, I will give it to you. My mother, my beloved mother, like the one who loves heaven, the one who loves mountains, the one who loves the aguzi, the broad ..., the strong ox, the marhashi, the brother of the king, who makes the agdu

The seal that makes the scepter of the sun shine like a har of salt, the szugur of the Antasura, the scepter of gold and silver, the shining ..., the good things, the good things, the ..., the lamma, the geshnugal stone, the kigal stone, the lapis lazuli, the ..., the ... of my 3rd mother I shall give to you. My mother, the brick of heaven, the water of the seed of the head, the harvest, the harvest, the barley, the harvest, the harvest of the meadow, the reeds of the meadow, the reeds of the reeds, the reeds of the reeds, the reeds of the reeds, the reeds of the reeds, the reeds of the ree

I shall give you dates of the dilmun-fruit, dates of the head of the work. My mother I shall give you 4 times my sworn word. My mother, the festival of offering offerings, the akitum offering, the siskur offering before the Akitum temple, the hushed offerings of Luluguna, the son of the king, the god of abundance, the one who makes the heart rejoice, the one who ... the scepter of abundance, the one who loves the heart, the one who does not return to the word of a stranger, the one who returns to his mother, my sworn word, the 5th time, I will give it to my mother. The date palm, the sweet date palm, the date palm,

I want to wear a good garment, I want to eat a good oil. I want to eat a pigeon's shackle. I want to eat a szagan-vessel, I want to eat a good oil. I want to ... a good woman, a protective spirit, ... a beautiful woman, a protective spirit, ... ... My omen, my utterance, my utterance, my shining face, I stand at your side, Lu-dingira, your beloved son, whose words are uttered, my omen, my omen, my ulutu, An-shum, a good woman, a protective spirit, a good woman, Lamma-lamma, a good thing, a good thing, my mother, who has a great intelligence, a happy heart, my son,

Lu-dingira, your beloved son, ...

The father who had been born in the place of birth was returned to his son. The son who had been born in the place of birth came back. At that time, the father who had been born in the city, the ..., the ..., the mighty, the mountain, the ..., the ..., the ..., the good ..., the man who had been born in a favorable manner, the ..., the

Like a scribal art, like a scribal art, he sat down on the throne. The hero, the one who does not cross the street, did not cross the street. From his own mouth, his son ... he ate. The ... of the inscription of Nippur was destroyed. Its words were for a long journey, he was not able to carry it. Like a son whose father had not been able to carry it, he did not return it. He was able to carry it. He was able to recite the scribal instrument. Lu-dingira, from his heart's desire, the scribe, from the scribe who had been destroyed

Nannaa, who from his evil heart to the netherworld has been seized, his wife, who since that time has not known anything, like a storm he has risen, like a storm he has risen, like a storm he has risen, like a storm he has risen, and his own name has changed, he has seized him, and he has seized him. He has seized him, he has seized him, he has ..., like a cow he has ..., he has ..., and he has taken possession of ... ... he has taken possession of .

... ... for a long time ... from the place of the sacrificial sheep ... ... the lukur of Ninurta ... ... like a good god ... ... his ..., evil ...

What does he drink? ..., honey, butter, ..., ..., ..., ..., ..., ..., ..., ..., beloved of the pure heart, ... like a ... barley ..., ... like a ... ...,

Your god ... ... ... may your father's heart rejoice. Nannaa may your heart rejoice. The lord of the ruler ...

He took silver, he ... the barley, he ... the extensive property ... The heir, the foundation of a firm foundation, ... your ..., ... your people, like ... Your ..., you have ... evil ..., you have placed ..., the reed of the king, the shepherd of your god, the reed of Utu, ..., that man, that man, may he not be killed, that death ..., his feet ..., that man, ..., his seed, ..., ..., ..., ..., that property ... like a bird ..., ... ... ... the land .

May good words be uttered to you, may good heart be sated with you. May Nanna be happy with your ..., may your heart be happy. May Utu, the great lord of the Arali, make the place pure for you. May he decree your fate for you. May Nanna, when he sees the day, decree your fate. May Nergal and Enlil of the nether world, look upon his face with pleasure and pronounce your name. May good plants be sated with you. May you be the lady of the nether world. May you be the lady of the nether world. May you be a sacrificial rites. May your house be ... from the nether world. May lord Ningeshzida

mighty Gilgamesh, be at peace with you. May ..., Neti and her sons, your helpers, ... the god of the netherworld, your shudu-offerings, be praised. May your god be praised. Your ..., the god of your city, may he ... the heart of the ..., may he ... the ... of the temple. May he destroy the sin of the temple. May your evil deeds, the woman? of the netherworld, after you may ... ... ... may he capture your garment. May the udug and lamma ... your property. May your child be a sag-priest. May your daughter be a god.

May your wife enjoy your marriage, may abundance be wide, may good things be established for you daily, may your papza a good kurun rite be sworn for you, may your gate of your house, the gate of your god, be established for you forever.

When evil was seized, the young man ... The beautiful woman, the young man ... The evil eye of the young man ... The bird, its calf, ... The mother, the gan, the mother, the young child ... The sweet cow, the shita-silver ... Like a pig, the shita-silver ... Nawirtum, the shita-silver ... Like a pig, the shita-silver ... The agig ... did not ... The lila did not ... The place of the god did not ... Like a kunu, the shita-silver ... Nibru, Muru, .

The wide people ..., they ... ..., they ... like a ... ..., they ... like a ... ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the statue, they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the ..., they ... the good words, they ... the ..., they ... the ...,

he ..., he ... the ..., he ... the ..., he ... the ..., he did not ... the ..., he did not ... the ..., he did not ... the ..., he did not ... the ..., he did not enter the ..., he did not ... the ..., he did not ... the ... of his beloved wife, he did not ... the ... of the wife, he did not extend the hand to the nigdea offerings, he did not extend the hand to the harvest, he did not extend the ... of his own land, he did not extend the ... of good fortune, he did not extend the ... of the gods, he did not extend the ... of the .

The mother of his father was a bright day, she was a sailor. She sat on the dais, she sat on the throne. She sat on its throne, her face was a sailor. She sat on its ..., her evil ..., she ... the troops. ...

Lu-dingira, his beloved nitalam priestess, ... his sister, in his city Nippur, ... a great residence ..., he seized the heart of evil, he seized his hand, ... his ..., he sat down ..., he sat down like a cow, he ... like a cow, a man ... a ... wife?, he ..., he cried, ...

My ... of the maruru ... I have fashioned for you. My ..., the shining ..., my princely ... I have fashioned for you. My ..., my ..., my ..., I have fashioned for you. My sweet szir ..., my joyful heart, I have fashioned for you. My ... of the maruru, the gold, my shining ... I have fashioned for you. My oxen, the ..., my ..., I have fashioned for you. Your ..., let me ... your name. Let me ... your house, let me ... your sulalum,

May your wife live, may a good fate be established, may a fate be established for you, may a good fate be established for you, may your son be sated with happiness. May your house be expanded beyond its borders. May Utu, from the mountain, the bright light be brought out. May the water be poured out for you. May Ninkur ... your neck. May he be sated with sorrow. May he be sated with sorrow. May he be sated with a scepter of heaven. May he be sated with his hands. May he say evil things to you. May he be praised as a good lady, like a ox, your angry i.e., your i.e.

The lord did not make a decision about his fate. Enlil did not change the seed of the nation from the earth. He did not give it to him from heaven or from earth. He did not give it to him from heaven or from earth. He did not give it to him from the earth. He did not give it to him from the earth. He did not give it to him from the earth. He did not give it to him from the flesh. Uranki made a reed bed. He set up a reed bed. He made a reed bed. He made a reed bed. He made a reed bed. He made a reed bed. Enlil gave him his reed bed. He made his reed bed covered with gold, its head with lapis lazuli, and his neck with gold.

His alû-tool, whose plow is made of lapis lazuli, its horns are oxen. The great wall is to be built. The lord sat down on the alû-tool and decreed a fate. He adorned the holy scepter on his head. He adorned the alû-tool on his head, but he did not put his head on it. He placed the head of the people on the head. For Enlil, his land he made the earth shine. He made the Anuna look at him faithfully. He made the hand of his feet be present. Enlil made the azu prayer to him. He made the people of the night shine.

Lady, lord, lord, king, lord Ninmena, he has given birth. The massu of heaven and earth, lord Nunamnir, the true head, the mighty head, he has adorned. Its head he has adorned, and the gods he has seized. Enki, his alû-wood, he has adorned. The young woman Nisaba has adorned the decision. The alû-wood, the holy alû-wood, he has adorned. The Ekur, the temple of Enlil, has adorned the alû-wood. The day has been made, the night has been made. Nibru, the place of the mother Tummal,

The Emi temple in Tummal, a thing that is pleasing, the hero Ninurta to Enlil entered. The night-time nesag offering of Enlil entered. The holy Abzu, the eye of the pirig, where no divine powers are known, where the divine powers are not known, where the divine powers are known. The true man, the en priestess Nudimmud, the divine Abzu, the temple built. Eridu, where the divine powers are known, the mother of the gods Ninhursaga, when the divine powers are known, in Kesh, Shulpa'ea, the one who sat down with the divine powers, stood in the shrine Eanna. The divine powers are pure, the lady of the Eanna, he is living.

The ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the ..., the king, the ..., the ..., the hero Ninurta, the ..., the ..., the city, the lord, the hand, the ...,

The ushumgal rites were performed in the place of the ushumgal rites Shara and Enlil were saying good things to him. He gave him this order: "The shita ritual, the weapon of the maruru, the algal rites were performed. Dumuzi, the allumlum rites of the adolescent, Gibil, his algal rites were performed in the front of the heavens. The algal rites were performed in the pure algal rites. The Anuna rejoiced. The house of Geshtinana was a balasur axe. The mother of Geshtinana was a balasur axe. The lord was a balasur axe, like a ox was trembling.

The irigal-plant, the ...-plant, the ...-plant, the ...-plant, the ...-plant, the ...-plant, the ...-plant, the ...-plant, the hero Gilgamesh, the ...-plant, the son of Ninsumun, the ...-plant, the ...-plant, the canal, the kindagal-plant, the border of the Agruna, the ...-plant, the evil-doer, the day that the day that the son of the ...-plant has brought up from the sky, the sky has been swollen, the bird of the god, the earth has been swollen, the reed-plant, the dog-plant, the dog-plant, the dog-plant, the dog-plant, the place of battle, Durallub,

The table, the chariot, the chariot, the chariot, the house of the donkey, the new ..., the alam tree, its name is good, it is good in the mountains. The tree of the mountains, the alam tree, the aromatic tree of the mountains, the alam tree, the stone of the mountains, algamesh stone, the alam tree, the lumlum tree, the alam tree, the alam tree, the barley tree, the alam tree, the sapar tree, the alam tree, the ushub tree, the alam tree, the adolescent tree, the tree of the labor of the youth, the alam tree, the tree of the city, the true house, the true field,

I am the true one, who has wide hands, I am the one who has ruled over the lands, I am the one who has not ruled over the lands, I am the one who has not sat on the throne of the king. I am the one who has sat on the throne of the king. I am the one who destroys evil seed, evil seed, I am the one who breaks up the head of the scepter, I am the one who breaks down its surface. I am the one who brings the hirin-wood to the hand, I am the one who makes the scepter of the fate of father Enlil, I am the one who speaks the praises of Nisaba,

He sat down for Nanshe in the temple. He sat down for Nanshe in the night. He placed bread in a leather bag. He placed a ... ewe in the front of the plowman. He ... the oxen, ... ... ... He took the foot?. The plowman, his mother, spoke to him. He placed bread in a leather bag. He placed a ... ewe in the front of the plowman. He placed ...

I look at the ... of my great chariot ... of the star of heaven ... its ... ... ... ... he smashed the ... ... He returned the ... to him. I am a ... ox, I am a small ox, I am a suckling ox, I am a gutar-demon, I am a dirt-trasher, I am a suckling pig, I am a king, I am a calf, I am a one-taint, I am a raab-ba, I am a gishal-dab, I am a 4th ... ... ... your mother Utu, I am your good sag-gada, I am a pure, a farmer, a shepherd, a pure flock,

The young man, when he was young, had no wife, had no son, had no sister ... The pure, pure one, the star of heaven, ... the weapon of heaven, the pure one, the nigbara garment, the outer garment, ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... The pure, pure one, Enki-imdu, the man who is a lord of ..., he spoke to Enki: "My king, I shall ... I shall ... I shall ... the righteous field, I shall ... the righteous ... I shall ... the head of .

... Enki-imdu, the man who ... the ..., may he ... ... pure, pure, oxen, ox

The reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket, the reed basket,

The brickwork of fate, your water, your abundance, you are the one who has sat on your seat. Ninkasi, you are the one who has sat on your seat. You have sat down for beer and wine. You have sat down for beer and wine. You have sat down for the prince. You have sat down for the cupbearer. You have sat down for the cupbearer. You have sat down for me. You have sat down for me. You have sat down for me. You have sat down for me. You have sat down for me. You have sat down for me. You have sat down for me. You have sat down for me. You have sat down for me. You have sat down for me. You have sat down for me.

... of Gashanana has returned it to its place.

"A day of long days, a night of long days, a night of long days, a year of long years, a year of long years, a day of wisdom, a great word, a word of life for the Land Shuruppak, a great word, a word of life for the Land Shuruppak, his son, may he not kill. Shuruppak, son of Ubaratutu, a ziusu-priestess, his son, may he not kill him. May my son, may he not kill him. Ziusu-priestess, may he not speak to me, may he not speak to me, may he not change my words, may he not speak to me, may he not change my words.

The supplication of the father, all of it, may your neck be sated with good things. May your neck be sated with good things. May your lungs be sated with good things. May your field be a field of travel. May your field be a good field. May your field be a well. May your field be a well. May the people be sated with evil. May the wide street be a house. May the rites be established. May the hand not be sated with a man. May you not be sated with someone. May you not be sated with someone. May you not be sated with someone. May your city be sated with evil. May you not .

The son of Dagan, a man who has a wife, does not have a wife, does not have a wife, does not have a wife, does not have a husband, does not have a husband, does not have a father, does not have a father who is to be sworn by a curse, does not have a father who is to be sworn by a curse, does not eat bread with a man, does not have a hand, does not have a hand, does not have a hand, does not have a foot on the mountain, does not have a ox, does not have a sheep, does not have a nugagara, does not have a scribal art, does not have a scribal art, does not have a ox, does not have a man,

The 'path' is a road, the road is a road. The 'good' of the night is a horse that is to be bought. The days are long. The 'good' of the desert is to be bought. The female slave is to be shaved. The 'good' of the 'good' is to be shaved. The 'good' of the 'good' is to be shaved. The 'good' of the 'good' is to be shaved. The 'good' is to be shaved. The 'good' is to be shaved. The 'good' is to be shaved. The 'good' is to be shaved. The 'good' is to be shaved. The 'good' is to be shaved. The 'bad' is to be shaved. The 'bad' is to be shaved. The 'bad' is to be shaved. The 'bad' is to be shaved. The 'bad' is to be shaved. The 'bad' is to be shaved. The 'bad' is to be shaved. The 'bad' is to be shaved. The 'bad' is to be shaved. The 'bad' is to be shaved.

The sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the sand dunes, the man who is a man, who is a man, who is a true man, who is a courtyard, who is a sand dunes, who is a sand dunes, who is a sand dunes, who is a sand dunes, who is a sand dunes, who is a man, who is a man, who is a man, who is a man, who is a man of a sand dunes, who is a man of a city, who is a city, who is a man of a sand dunes, who is a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of a sand dunes, who is a man of

Like a criminal, in the beer house, the mouth of fate is set, in the place of manhood, the oxen are snatched. The hero is one, his brother is one. His brother is one, his brother is one. Utu is one, his brother is one, his brother is one. The hero should stand there, your life shall be there. Utu should stand there, your life shall be there. Shuruppak, his son, may she be happy. Shuruppak, the son of Ubaratutu, his ziusu, his son, may she be happy.

Shuruppak, son of Ubaratutu, may he not give to me a libation bowl for his son, may he not give to me a libation bowl for me, may he not give to me a libation bowl for me, may he not give to me a libation bowl for me, may he not make a libation bowl for me, may he not make a libation bowl for me, may he not make a libation bowl for me, may he not eat all the mighty things, may he not eat all the ... of my youth, ...

The man who does not smite the slanderer, the reed-bed, the mash-plant, the na-a-na-plant, its heart is a good word. The palace, the great river, its heart is a good word. The thing that enters, the thing that is not good, the thing that is not good, the thing that is not good, the thing that is not good, let me give bread to the man. Let me give bread to the man, let me give bread to the man, let me not give bread to the man. The urum-flour, the thing that is not a sag-gada-flour, my son, has no rival. He has sworn by a good word, he has sealed it, he has sealed it, he has sworn by a sealed document, he has sworn by a sealed document,

He utters a supplication to his lub-snake: "He should be supplications, he should be supplications." He utters a supplication to his lub-snake: "He should be supplications, he should be supplications. He should be supplications. He should be supplications. He should be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man. He should not be supplications to the man.

Your hireling, the leather strap of the shimdab, the leather strap of the shimdab, the leather strap of the shimdab, I shall carry it, I shall carry it, I shall carry it, I shall stand in the palace. Your son, you are in your house, your daughter, you are in her mother's house. Your beer, you drink, you drink. From the house, you drink, you drink. The heavens are long, the earth is strong. All the lands are smitten with shimdap. The days of harvest, the days of the strong, like a female slave, are eaten like a wild bull, and the sons of the female slave, like a wild bull, are eaten like a wild bull.

The one who speaks a word, the one who smites the eye, the one who smites the head, the one who shouts, the one who shouts, the one who shouts, the one who shouts, the one who shouts, the one who shouts, the one who shouts, the one who shouts, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who screams, the one who

Shuruppak, son of Ubaratutu, may he be sated with the word of the king. May he be sated with the word of the king. May he be sated with the word of the king. May he be sated with the word of the king. May he be sated with the word of the king. May he be sated with the word of the king. May he be sated with the word of the king. May he be sated with the son of the farmer. May he be sated with the ewe. May he be sated with the ewe. May he be sated with the mouth of the sar. May he be sated with the mother's. May he be sated with the sickened child. May he be sated with the suckling child. May he be sated with the ewe. May he be sated with the ewe. May he be sated with the ewe. May he be sated with the ewe. May he be sated with the ewe. May he be sated with the ewe. May he be sated with the ewe. May he be sated with the ewe. May he be sated with the ewe. May he be sated with the ewe. May he be sated with the ewe.

The female slaves of the palace are bought, and the feet are seized. The head of the mountain has been taken away. The man who from the mountain has left, the son who from the mountain has left, may water be brought to you. Before you may he be able to build a house without his own power, and his city not be able to build. The door ... does not ..., and ... does not enter. They do not ..., they do not ..., they do not ..., they do not ... the son who from the mountain is ..., they do not go on a road. The man who has a ..., .

The mountain is a mountain, it is a mountain. The fate of the suckling sheep is a man's foot. The great brother is not his father. The great sister is not his mother. The great brother is your mother. May he be a suckling brother. May he be a suckling sister like your mother. From your face he is a suckling brother. From your mouth nothing is a suckling woman. The house is a suckling man. He eats bread for the man from the mountain. He eats the evildoer from the mountain. He eats bread for the man from the mountain. The small city is his king. He eats a calf. The great city is built a house.

... ... he smashed the hand of a man who has no property, a man who has no property, he smashed the hand of a man who has no wife, he smashed the hand of a man who has no wife, he smashed the shertabba. He destroyed the house, he destroyed the house, he destroyed the house, he smashed the man, he smashed the man, he smashed the man, he smashed the great bull, he smashed the man, he smashed the river, he smashed the man, the great man, in your city, he smashed the man, the son, he smashed, and he smashed the son, he smashed the woman from the mountains, he smashed the good one, he smashed the bad one from the heavens, he smashed the bad one from the heavens,

The evil that has not been imposed upon him, the good that has not been imposed upon him, the evil that has not been imposed upon him, the evil that has not been imposed upon him, the evil that has not been imposed upon him, the evil that has not been imposed upon him, the evil that has been imposed upon him, the evil that has been imposed upon him, the evil that has been imposed upon him, the evil that has been imposed upon him, the evil that has been imposed upon him, the evil that has been imposed upon him, the evil that has been imposed upon him, the evil that has been imposed upon him, the evil that has been imposed upon him, the power of the rulership is imposed upon him, the power of the ruler is imposed upon him, the power of his strength is imposed upon him, the son of the evildoer is imposed upon him, the marriage ceremony is imposed upon him, the wife is imposed upon him,

The silver is good, the lapis lazuli is good, the lapis lazuli is good, the linen is good, the linen is good, the linen is good, the ... is not good, the ox is good, the ox is good, the stall of the harvest ..., the true woman, the true house, the man who ... the harvest, the donkey is good, the donkey is not good, the donkey is not good, the donkey is good, the donkey is good, the donkey is good, the son of the evildoer is good, the woman who is not good, the house is good, the kurun is good, the kukukan is bad, the two men are not good, the house is a raging storm,

The tongue of the street he spoke, and the ... of the street his son he ate. The woman, the sagishul ..., the mountain, the sand dunes he brought in. The bala pole, the mountain, he brought in. He entered the house, he sat down. He ... the roof. He ... the roof. He ... the wall. He ... the place. He ... the place. He ... the place. He ... the ..., ... ..., ..., ..., .

... ..., who makes the heart rejoice, ..., nothing is nothing, nothing is good, nothing is good. You are nothing, nothing is good. Like a child born with a ... face, you are nothing. You are the one who carries the ... of the goddess Ezina. You are the one who carries the ..., you are the one who carries the ... of the lord, you are the one who carries the daughter. You are the one who carries the ..., you are the one who carries the son, you are the one who carries the son, you are the one who carries the wife. You are the one who carries the ... of the marriage ceremony, you are the one who carries the ... of the marriage ceremony.

I am the satrap of the lord, I am the one who slanders the sons, I am the one who slanders the lord. I am the one who slanders Nanna. My mother is the one who decrees fates. I am the one who does not speak evil words to your mother. I am the one who does not speak evil words to your mother. I am the one who speaks evil words to your god. I am the mother of Utu, I am the one who has slanders the god. I have slander the god. I have slanders the god. I have slanders the god. I have slanders the house of the city of the city of the heart. I have slanders the sons of the field,

The ... of the szukur festival is the ... of the szukur festival, the ... of the sag festival is the ... of Dilmun. The lion is evil, the man is not evil, the earth is not evil, the lion is not evil, the road is not evil, the mountain is not evil, the god is not evil, the mountain is not the gate of the land. The people are eating like a man's house, the city is not like a man's city, the people are eating like a man's city. The shepherd is working, the sheep is finished, the farmer's field is finished, the ... is finished, the farmer's field is finished, ... is finished, ... is finished, ... is finished.

In the palace entered, everything that is in the ten ..., the kadra-offerings, the star ..., he gave. Shuruppak, son of Ubaratutu, he gave. Shuruppak, son of Ubaratu, he gave. Lady, great tablet, fashioned. Young lady Nisaba, praise!

The storm blew his son away. The field where you spoke is a sag-da

The alshub ... the oxen, the ...

You should not wear a headgear, a turban, a turban, a sag-garment, or a sag-garment, but you should not wear a turban. You should not wear a turban, but you should not wear a turban. You should not wear a turban, but you should not have a field. Your field should be cultivated. Your work should be done before the plow-ox. The plow-ox, the plow

The strength of the plow is one; the field with its plow is cultivated; the field with its plow is cultivated; the plow is a plow; the turban is a twig; the reed is a twig; the reed is a twig; the reed is a twig; the place with its grove is a plow; the mud is a plow; your head is a plow; you should not do anything; the work of your king is upon it; the work of your king is not to be forgotten; the work of your king is not to be forgotten; when the star An has been set,

The plows will be smashed, and the fields will be smashed. The plows will be smashed. The ..., the plow, the ..., the ..., the ..., the dam, the ..., the ..., the ..., the ..., the ..., will be smashed.

The ... of the threshing floor, its barley is the ... of the aabgid field. The man who has planted the seed will be your eye.

If you do not add seed to the small plot, you will change the nigku and plowwood. If you do not change the apsû-wood, you will change the apsû-wood. If you do not change the apsû-wood, you will change the apsû-wood. If you do not change the apsû-wood, you will change the apsû-wood. If you do not change the apsû-wood, you will change the apsû-wood. If you do not change the apsû-wood, you will change the apsû-wood. If you do not change the apsû-wood, you will change the apsû-wood. If you do not change the apsû-wood, you will change the apsû-wood. If you do not change the apsû-wood, you will change the apsû-wood. If you do not change the apsû-wood, you will change the apsû-wood.

When the henbur offerings have been made to be strewn from the earth, the offering of Ninkilim is being made. The bir-bird is being strewn. When barley is poured out, the brewer is being sprayed. When barley is poured out in the kiln, the water of the head is being made. When barley is poured into the kiln, the water is being made. When barley is poured into the lillan, the water is being made. When barley is poured into the samana, the water is being made. When barley is poured, the water is being poured. When barley is poured, you are poured. When barley is poured, you are poured. When barley is poured, you are poured. When barley is poured, you are poured.

and the one who carries the zar dough, one and the one who brings it before him, the zar dough shall take.

The one who carries barley, who carries barley, who brings a ration, who brings barley, who brings a ration, who does your work daily, like a day in the future, who is able to carry barley, and who carries barley, who is able to recite its recitations, who is able to make your work perfect, who is able to make your work perfect? The one who brings barley, who has a ration, who brings barley, who brings a ration, who brings a ration, who brings a ration, who brings a ration, who brings a ration, who brings a ration, who brings 30 shekels, who makes your kislal, who makes your kislal, who makes your gur,

Your wagon will be smashed. Your ox will be smashed. Your wagon will be smashed. Your ... will be smashed. Five days you will be smashed. Five days you will be smashed. Your ... will be smashed. The ... will be smashed. The ... will be smashed. The ... will be smashed. The ox will be smashed. Your ox will be smashed. The ox will stand at the place where the barley has been gathered. The siskur of barley will not be smashed. The day when the barley has been gathered, the man who has been standing at the place where the barley has been gathered, the man who has been standing at the place where the barley has been gathered, the man who has been standing at the place where the barley has been gathered, the two men will stand at the place where the barley has been gathered.

When the barley has been weighed out, to the gidru-priests, he will offer a sacrifice. When he says "It is time to go," he will give a sacrifice. When he says "It is time to go," he will give a sacrifice. Ninurta, son of Enlil, Ninurta, the true farmer of Enlil, is your praise.

Gulili 3 times, the Adab sons have been convicted. The judges have been convicted. The king has been convicted from above. The king has been convicted of a ox. One ox is one man, one cow is one man, one ox is one man, and one ox is one man. The enmen have been convicted of a ox. There is no water. A man who a ox is drinking water, I am drinking water. My ox is a lion, I am drinking water. My ox is drinking water. The man who a ox is drinking water, I am drinking water.

I am the one who brought my cow to the steppe, I am the one who brought my cow from the steppe, I am the one who brought the boat to the water. I am the one who brought my boat to the water, I am the one who brought my boat to the water. I am the one who brings my boat to the water, I am the one who brings the boat to the water. I am the one who brings the ox to the shrine, I am the one who brings the cow to the water. The cows of the asilagara stand, I am the one who stands on the boat. The oxen owner is the one who stands on the boat. The king does not agree, he goes to the shakrum.

The king has sworn by the shakrum-demon. Three men have been sworn by the king. They are sworn by the ox. One man has sworn by the cow, one man has sworn by the barley of one man. The enmen have sworn by the barley by one man. There is no water. One man has sworn by the ox. I am the lion, I am the one who eats my ox. I am the one who eats my ox. I am the one who eats my ox. I am the one who eats my ox. I am the one who eats my ox. I am the one who goes to the steppe, I am the one who eats my ox. I am the one who eats my ox. I am the one who goes to the steppe.

"Let me put water in the boat, let me drink water!" "Let me put water in the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the boat, let me go out of the

... the man of the bulls, his field ... his bulls, the lions, ... his field ... the hero ... like a mountain-lion ... ... ... the lions ... ... the ... of his field ... the man of the cows, his wife ... his cows to the steppe he brought ... his wife to the steppe he brought ... the ... he brought ... the cattle stalls, the ... of the a-silagara ... the hero came ... his wife, his ..., .

His wife stayed in her house, her heart ..., ... The man who the wagon has abandoned him, ... his wagon has been seized, ... his wagon has been seized, ... his wagon has been seized, ... his wagon has been seized, ... his wagon has been seized, ... his wagon has been seized, the hero who the troops ..., the king his words he spoke, and from his wagon he has been seized, ... his wagon has been seized, ... the house of the dog, the water of its father's ears he has not been able to hear,

His ..., the ..., the great ruler, did not bring him out. The king, from the shakur-demon, came out, and one man, his heart was swollen, his heart was swollen. The man, his wife, was sick with an illness, and his wife was swollen. The man, what is it that is that?, he was swollen. The people of the great cult centers, the citizens of Adab, from the great cult centers, he was seized. The papshesh, the mother of the god of Adab, its scribe.

"I am the one who has sworn by the destinies of Enlil, and I have spoken to him. From the destinies of the house of Enlil, my reign is complete, and the sheep stand at the place of the gudugs. I shall stand at my house. I shall stand there. My feet are constantly twisted, I am the one who speaks to me. I am Enlil, Enlil has returned to me. I enter the bird, I speak to it. I am not the bird, Enlil, I am the destinies. I am Enlil, like a

When Enmeshar your father, your beloved brother, ruled over Enlil, when like a lord you decreed fate, may you have silver, may you have oxen, may you have sheep, may you have a day of manhood, may you have property, may Enlil decree your fate, may he be your father, may my name be your fate, may he be your fate. When your heirs come out of the house of your king, may they strew the rites of the house.

Lugalnesage, the daughter of Zuzu, the sage of Nippur, Tunilusa, the wolf of his messenger, to Nintinuga he had made. For this, the wolf, his mistress, he had fashioned a scepter for him, and he had fashioned a scepter for him. The lady of heaven and earth, the one who gives the agrig of Enlil in the Akan, the good one of all the lands, the one who makes the heart rejoice, the one who makes the asag-demon go out, the one who has a scepter, the one who has a scepter, the one who has a scepter for life and death, the one who has a scepter for life, the one who has a scepter for life, the one who has a scepter for good things, the one who has a scepter for the scepter, the one who has a scepter for the scepter,

Your good water, the aromatics of the storm, from the heart of the people, you have made it shine for me. I have made it shine for my lady. I have made it shine for her. I have made it shine for ..., I have made it shine for her. ..., the true asag priest, ..., your name has been ..., your fate has been determined for you. I have made it shine for you. I have made it shine for her. In my life, I have seen it. In the mountains, I have made it shine for her.

under seal of Ur-dun, the merchant, he smashed. By the command of Puhumma, the herald sounded the sila-sila-drum. Whoever swore by him, who swore against him, Lu-Sîn, the general, Lugal-melam, the governor, the temple administrator, he smashed. Their sealed tablets he ..., Zuzu, the mother, Sidu, the scribe, Alllub, the steward, and Bassagen, the general, the temple administrator of Mulli, Hazanum, the herald, the witnesses,

My fish, build my fish, build my fish, build my fish, build my amaru, build my amaru, build my house, build my house, build my amaru, build my house, build my house, build my house, build the 'house' of the 'farmer', build its interior with fire, and make it shine like the place where you love the heart, ... the water of the 'sila', build the house, the 'sila' of the 'sil

The house, its irb, the aromatics of cedar, were dissolved. The house, beer was present, good beer was present, good beer was present, sweet beer was present, the food offerings were present. Your limbs were present, your father was present. Your papbilga was present. Your great brother was present. Your great sacrificial sheep were present. Your wife was present. Your son was present. Your gilda was present. Your suckling pig was present. Your ildum was present. Your ildum was present. Your son was present.

Your father will not be able to decide what to do, and what to do? He will enter, my beloved son, he will enter, my beautiful son, the day will be long, the night will be long, the month will be long, the month will be long, the day will be long, the night will be long, he will enter, the day will be long, the night will be long, he will enter, he will enter, he will enter, he will enter, he will enter, he will enter the kigara, he will enter the ..., my fish will be a man who does not sit, he will be a man who sits, he will enter, my fish will be a man who does not enter, my fish will be a man who does not enter, my fish will be a man who does not enter, my fish will be a man who does not enter, my fish will be a man who does not enter, like a river, like a river, you will be a hazi,

Like a lion, your limbs are not smashed. The month of the house will be a month of smashed limbs. Your face will be like ..., your mouth will be like mur. Your face will be like a dog, your tongue will be like a snare. Your face will be like a dog, your tongue will be like a snare. Your face will be like a turtle, your tongue will be like a snare. Your face will be like a bull, your lamb. Your sheep will be like a sheep, your sheepfold. Your face will be like a bull, your lamb.

... ... When he enters, may Dumuzi rejoice. Like a bull, they rejoice at your stall. Lord Ashimbabbar and Suen rejoice. Like a sheep, they rejoice at your stall. May Dumuzi, the shepherd, rejoice. May ...

My ubzal reed ..., I eat ... My fish, my small fish, I shall enter. The large reed reed reeds, ..., I shall eat ..., its ... I shall enter. My fish, my eshtub reed, I shall enter. The gimush, the night of the field, the pig of the mother, on the bank of the river, I shall pass. My fish, my gubi reed, I shall enter. The 'silent' 'silent' 'silent' ? of the kurush reeds, I shall enter. My fish, my ... reeds, I shall enter. Like a szudu-fish, the child of the errand,

My fish, my ..., may it not enter. The head of the ala, the grig, the ..., its feet, the scepter, the ... of heaven, its tufts, the ushuh-tool of heaven, its ..., the ummu-tool of Dumuzi, the leather for consuming goods, it does not enter. The tail of the ..., the leather for squinting, the fish's 'hand', the leather for consuming, its 'hand', its 'hand', its 'hand', its 'hand', does not exist. The fish's mouth, the 'hand', the 'hand', the leather for squinting, and the leather for squinting, its bala-bala-s, the 'hand', the 'hand', the 'hand', does not exist. My fish, my mur, does not enter the shrine, my mur, does not enter the shrine, my fish does not enter the 'hand', the 'hand' of the fish does not enter the water.

The fish that is snatched from the threshing floor is seized, my fish is seized, my fish is seized, my lion's head is seized, the head of a dog is seized, the neck is seized, the ... fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, its horns are seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized, my fish is seized,

My fish, my agar fish, may she enter. My son, the merchant, ... My fish, my kamar fish, may she enter. My son, the Amorite, from the ... fish, may she enter. My fish, my ... fish, may she enter. My fish, the fish that cannot eat, the water of the well, ... My fish, my azgur fish, may she enter. My heavy leather bag, ... My fish, my mush fish, may she enter. .

... ..., the mother, who is ... My fish, my giru fish, may he bring you in. My small fish, the ... fish, may he bring you in. The snake, the mouth, the mouth, the mouth, the mouth, the mouth, the mouth, the mouth, the mouth, the mouth, the mouth, the mouth, the mouth, the mouth, the mouth, the mouth, the heart, the heart, the heart, the heart, the heart, the heart, the heart, the heart of the fish,

The river bank, my roaring roar, my fish, my akannu, went to the hand. The water was not poured out, the sapar was poured. My fish, my uburru, went to the hand. The foot of a ... ... was poured. My fish, my kishibar, went to the hand. ... the water was not poured. My fish, my kib, went to the hand. The sag-sa

My fish, when you are to eat it, I am my neighbor. When you are to eat it, I am my neighbor. ... ... may the fisherman Nanshe rejoice over you!

"I will speak to the reed-plants, and its scent will be good." "The wide reed-plants of Tutuba will be good." "The marsh of Kiritaba will be good." "The adar-plants of Akshak will be good." "The reed-plants of the kishk-plants of Enki will be good." "The reed-plants of the banda-vessels of Enki will be good." "The reed-plants of Enki will be good." "Urim's reed-plants of the dilda-vessels of Enki will be good." "Urim's cows of the calfs will be good." "That day, ... from the reed-plants, the grazing of the sheep will be good."

The ashtaltal plant, from the geshgi, its seed is ripe, the small kumul plant, from the ground, you shall give it to her. The small enbar plant, the shur-plant, the shur-plant, the shur-plant, you shall give it to her. The ubzal plant, in its city, you shall give it to her. The young man's ubzal plant, you shall make it grow. The ubzal plant, on its top, on its top, you shall make it grow. The ubzal plant, on its top, on its bottom, you shall make it grow. The young man's banda plant, you shall make it grow. The gisham plant, on the place where the wild bull is born, you shall make it grow. The gizi plant, its nibbi, his lord, and his wife, you shall make it grow.

The ildag tree, whose head is the crown of kingship, is sweet, ..., the mulmul tree, is sweet, the son of king, is sweet At that time, the geshgi tree, which sits on the earth, is ..., is ... The igira bird, the snare, is ... The bird, the man who is to eat a kadra fish, is to eat a kadra fish. The igira bird, the man who is to eat a kadra fish, is to eat fish, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a snare, is to eat a sn

The agargara snares his rites, he smashed the zabar. The igira snares the swine, he killed the abba. The bird snares the kadra man. The igira king Enki entered the house. He spoke to him: "..., wide earth, give me snares, let me snare the swine." ... he gave to him ... ... ... ... ... ... the abba ... ... the reed of the bird ..., the swine ..., the snare

The adar of Akshak was a sacrificial sheep, it was a sacrificial sheep. The sacrificial sheep of Enki was a sacrificial sheep, it was a sacrificial sheep. The sacrificial sheep of Eridu was a sacrificial sheep, it was a sacrificial sheep. The gizi-tree of Enki was a sacrificial sheep, it was a sacrificial sheep. Ur was a calf-bearing calf, it was a sacrificial sheep. At that time, a man who a sacrificial sheep was a man who a bitter road was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep was a sacrificial sheep

The one who is seen by the snake, I will go to his mouth, I will go to his mouth, I will go to his mouth, I will go to his tongue, I will go to his tongue, I will go to his chin, I will go to his small lion, I will go to his chin, I will go to his sling, I will go to his sling, I will go to his sling, I will go to his sling, I will go to his sling-stick, I will go to his sling-stick, I will go to his sling-stick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, I will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his slingstick, he will go to his

The ... of the ... chariot he smote. The ostriches he smote. His son he smote. The bird he smote. The man who looks at me is a ... bird. He smote his head. He smote his tail. He smote his head. The dust of the ground ... the ostriches. He smote me. I am a bird. I am a bird. My ostriches ... I am a ... ... I am a ... ... I am a king. I shall speak to my king. I shall speak to my ka'ash.

My words, lord of Eridu, .

The igira bird, the man of the kadra, the kadra bird, ... The fish seized, the pigeons snatched, and the pigeons snatched. The u-lal of the suhur-fish, the u-lal of the eshtub-fish, the gizi-dili-fish, and the eshtub-fish, and the gizi-dil of the gizi of the dilmuns, and the agargara-fish, and his snatched, and the zabar-fish, and the iburu-fish, the earth, ..., ..., the igira bird ... ..., the king Enki, he uttered to him, and my king gave wide geshgi, and the dilmuns he sat on.

The wide reeds of the horizon, the horizon, the horizon, the Kiritab, the horizon, the horizon, the horizon, the Akshak, the horizon, the

The man from his eyes, the snake's eye, the man who has suffered the terrible journey, from his mouth, the snake's mouth, the man who has suffered the terrible journey, from his tongue, the tongue of the snake, the man who has suffered the terrible journey, his chin, the small chin, the man who has suffered the terrible journey, the sling of the hand, the sling of the sling, the man who has suffered the terrible journey, the sling of the brickwork, the man who has suffered the terrible journey, the sling of the writing board, the man who has suffered the terrible journey, like a slingstone, the storm, the storm, the storm, the dust, the dust, the man who has suffered the terrible journey,

The nigbunna of the har-muszen is the ludgara. My lion reeds are reeds. My pigeons are reeds. My sons are reeds. My bird is a man who looks at the holy eye. My nigbunna is my head, my hair is trimmed. My limbs are trimmed on the breast. The prince speaks to the vizier Isimud. My vizier Isimud, who is good to An, and Enki, stands at the horizon. In the distant future, he strews a ziggurat, he strews a bronze basket.

... he raised. The head of the neck he raised. The scepter of my scepter he made rise. The scepter of the outside, he poured water. The ... of the scepter of Enki he poured. At that time, everything ... ... he sat down. ... Isimud ... he sat down. The ... he sat. The ziggal he sat. The ziggatum he sat on its back. The bronze scepter he fashioned. The reed

At that time, nothing was left for the prince. I said to him "May the prince be ..., may he not ... ... from fire ... ... I am not a god ... ... ... ... king Enki ... ... ... May he not ..., may he not ..., may he not ..., may he not ..., may he not ..., may my heart ..., may he not ..., may he not ..., may your words ... My small-town destroyed the wall. ... May he not ..., may he not ..., may he not ..., may ...

... ... ... 1 ... ... ... ... 1 ...

... he did not capture, he seized the sapar ... he did not capture, he seized the sapar ... ... the fate of the twins he imposed on them ... he imposed ... ... ... ... ... ... ... ... ... Enki ... he imposed ...

... seized ... ... ... ... ... Enki ... he did not capture ... ... ... ... ... ... ... ... Enki ... ... ... ... ... ... ... his heart 5 times ... his back 10 times ...