For Ningeshzida, his personal god, Gudea, ruler of Lagash, his Girsu temple he built for him.

For Ningeshzida, his god, did Gudea, governor of Lagash, for his life dedicate this.

For Ninhursaga, the beloved mother of Ningirsu, the lady grown up with the city, the mother of all children, Gudea, ruler of Lagash, her Girsu temple he built for her.

For Ninhursag, his mistress, Gudea, ruler of Lagash, her temple he built for her.

To Ninizimua, he dedicated it. Of this dula-vessel: My Goddess Full of Mercy has Raised Me Up to the Horizon is its name.

To Ninmar, pretty woman, first child of Nanshe, his lady, did Gudea, governor of Lagash, her wall of Guabba, the corral, build; within her house he built for her.

For Ninshubur, the minister of An, his mistress, Gudea, ruler of Lagash, her temple he built for her.

For Ninshubur, his mistress, Gudea, ruler of Lagash, her temple he built for her.

For Shulshaga, the beloved son of Ningirsu, his master, Gudea, ruler of Lagash, his temple Residence Having Acclaim he built for him.

... his master, Gudea, ruler of Lagash, his Girsu temple he built for him.

For Ningirsu, the mighty warrior of Enlil, his master, Gudea, ruler of Lagash, his wall of Girsu he restored for him.

Gudea, ruler of Lagash, the man who the Eninnu of Ningirsu built, for his life, he dedicated it to him.

Gudea, ruler of Lagash, for his life he dedicated it this vessel to him/her.

the man who the temple of Nanshe built, for his life he dedicated it this vessel to her.

the man who the temple of the god ... built, for his life he dedicated it this mace head to him.

Gudea, ruler of Lagash, the msan who the Eninnu of Ningirsu built, his ... burzi-pipe? for wine

for his master, Gudea, ruler of Lagash, the man who ...

Gudea, ruler of Lagash, the man who the Eninnu of Ningirsu built.

Gudea, ruler of Lagash.

Gudea, ruler of Lagash, the man who the Eninnu of Ningirsu, the E-PA temple with seven corners, built.

he mixed it the clay together there, and its brick upon a pristine place he let fall out. Its building plot he sanctified and refined it with fire. Its foundation pegs with oil of princely scent he adorned.

the man who the Eninnu of Ningirsu built, within it, his beloved high terrace

the man who the Eninnu With a White Thunderbird of Ningirsu built, ...

Gudea, ruler of Lagash, the temple of ... he built for him/her.

To Baba his mistress, for the life of Gudea, ruler of Lagash, Lugalkuli the merchant dedicated it this vessel to her.

To Baba, the beautiful woman, her mistress, for the life of Gudea, ruler of Lagash, and also her own life, Ninalla, his wife, dedicated it this bowl to her.

To Geshtinana, the lady fo Sagub, for the life of Gudea, ruler of Lagash, Zikalam the lapidary dedicated it to her.

To Baba, his mistress, did Shulgi?, strong? man?, king of Ur?,

To Igalim, his master, for the life of Gudea, ruler of Lagash,

For Ninegal, his mistress, for the life of Gudea, ruler of Lagash, ... he created it this statue and had it brought into the temple for her. Of this statue: My Mistress is Ninegal is its name.

For Ninmar his mistress, for the life of Gudea, ruler of Lagash,

For Nin-... his mistress, for the life of Gudea,

for the life of Gudea, ruler of Lagash, ...

To Igalim, her master, Ninalla, the wife of Gudea, the ruler of Lagash, she dedicated it this statue to him.

To Nin-..., her mistress, Ninalla, the daughter of Ur-Baba the former ruler of Lagash, for the life of Gudea the ruler of Lagash, her husband, also for her own life, she dedicated it this statue to her. Of this statue: My Lady Spoke to Me and On the Day Commanded For It I Had It Made is its name.

Gudea, ruler of Lagash, Lugalagrigzi the scribe, his son.

For Ningursu, the mighty warrior of Enlil, his master, Gudea, ruler of Lagash, his Eninnu With the White Thunderbird he built for him; and the stele before it he erected for him.

For Ningirsu, the mighty warrior of Enlil, his master, Ur-Ningirsu, ruler of Lagash, the son of Gudea, the earlier ruler of Lagash, the man who the Eninnu of Ningirsu built, fashioned it this door socket for him.

For Ningirsu, the mighty warrior of Enlil, his master, ur-Ningirsu, the ruler of Lagash, son of Gudea the earlier ruler of Lagash - the man who the Eninnu of Ningirsu built - his beloved high terrace chapel with aromatic cedar he built for him.

For Ningirsu, the mighty warrior of Enlil, his master, Ur-Ningirsu, the ruler of Lagash, the son of Gudea the earlier ruler of Lagash - the man who the Eninnu of Ningirsu built - to the Gate of Just Words he set adjacent a temple of Nanshe.

For Ningirsu, the mighty warrior of Enlil, his master, Ur-Ningirsu, ruler of Lagash,

To Ningirsu, the mighty warrior of Enlil, his master, Ur-Ningirsu, the ruler of Lagash, son of Gudea, the earlier ruler of Lagash, for his life he dedicated it this mace head to him.

For Ningeshzida, his personal god, Ur-Ningirsu, ruler of Lagash, son of Gudea the earlier ruler of Lagash, the man who the Eninnu of Ningirsu built, this statue of himself he created. Of this statue: 'Since I am a man who is loved by his god, may my life be long' he named it for him, and into his temple he had it brought to him.

For Ningeshzida, his personal god, Ur-Ningirsu, ruler of Lahash, son og Gudea, the earlier ruler of Lagash,

For Ningeshzida, his personal god, for the life of Ur-Ningirsu, the ruler of Lagash,

Ur-Ningirsu, ruler of Lagash, son of Gudea, the earlier ruler of Lagash,

Ur-Ningirsu, ruler of Lagash, son of Gudea, the earlier ruler of Lagash.

To Shulshagana, the beloved son of Ningirsu, her master, for the life of Ur-nig, ruler of Lagash, Nininimgina, the daughter of Kaku, his wife, also for her own life, she dedicated it this mace head to him.

To DN for the life of Ur-nig, ruler of Lagash, ...

the daughter of Ur-Baba, the earlier ruler of Lagash, also for her own life, she dedicated it this statue to him/her.

To the guardian deity of the Tarsirsir temple, his mistress, for the life of Ur-nig, ruler of Lagash, ... the scribe, son of Tulta the foreman, also for his own life, he dedicated this to her.

For Ninmar, the beautiful woman, for the life of Ur-Mama, ruler of Lagash,

For Baba, the beautiful woman, the daughter of An, the queen of the Holy City, his mistress, Nammahani, ruler of Lagash, her strong steward, this stone socket for a door he fashioned for her.

For Ningirsu, the mighty warrior of Enlil, his master, Nammahni, ruler of Lagash, his Eninnu With a White Thunderbird he built for him, and within it his beloved high terrace chapel with aromatic cedar he built for him.

Namhani, governor of Lagash.

for the life of Nammahni, ruler of Lagash, Kusaga

To Ningirsu, the mighty warrior of Enlil, his master, for the life of Nammahni, ruler of Lagash, Ninhedu, daughter of Ur-Baba, the earlier ruler of Lagash, hs wife, also for her own life, she dedicated it this slab to him.

To Baba, the beautiful woman, the daughter of An, the queen of the Holy City, her mistress, for the life of Nammahni, the ruler of Lagash. Ninimingina his cousin? - so that whenever the protective deity of the Tarsirsir enters the courtyard of Baba, this statue towards my lady will be facing, within her hearing, may it say to her my prayer - as a sacristy object she dedicated it to her.

To Kindazi her master, for the life of Nammahni, the ruler of Lagash, Nininimgina, the daughter of Kakug, also for her own life, she dedicated it this mace head to him. Of this mace: 'My king raised me up; may he always rise up with it for me!' is its name.

To Nanshe, her mistress, for the life of Nammahni, the ruler of Lagash, Nininimgina, the daughter of Kakug, dedicated it this statue to her.

for the life of Nammahni, the ruler of Lagash, Nininimgina, the daughter of Kakug, ... Baba ...

Nininimgina, the daughter of Kaku, ... ... and also for her own life, she dedicated it to him/her.

for the life of Nammahni, the ruler of Lagash, Nininimgina, the daughter of Kakug, the ... Baba, also for her own life, she dedicated it this vessel to her.

To Igalim, his master, for the life of Nammahni, ruler of Lagash, Ur-abba the chief minister, the son of Utukam the foreman, also for his own life, dedicated it this mace head to him.

To Kindazi, his master, for the life of Nammahni, ruler of Lagash, Ur-abba?

To Baba, the beautiful woman, the daughter of An, her mistress, for the life of Nammahni, ruler of Lagash,

To Ninshubur, her personal goddess, for the life of Nammahni, ruler of Lagash,

To Ninshubur her goddess, for the life of Nammahni?, ruler of Lagash,

also for his own life, he dedicated it this mace head to him. Of this mace: 'My king will lift it up' is its name.

To Shulshagana, the beloved son of Ningirsu, his master, Ninhedu, the wife of Nammahni, ruler of Lagash and daughter of Ur-Baba, ruler of Lagash, for her life she dedicated it this mace head to him.

To Shulshaga, the beloved son of Ningirsu, his master, Hala-Baba, the wife of Lugalirida, for her life dedicated it this mace head to him.

To Baba, the beautiful woman, the daughter of An, queen of the Holy City,

To Inanna, the lady of the Eanna temple,

To the Guardian Spirit of the Tarsirsir temple, Baba his mistress,

For Meslamtaea, his ..., ...

For Nanshe, the powerful lady,

For Ninegal, his mistress,

To Ningirsu, his master, for the life of Ur-...,

For Ningirsu, the mighty warrior of Enlil,

For Ningirsu, the mighty warrior of Enlil, his master,

For Lalburduga, his/her god, for the life of ...

For Ninhursaga,

For the goddess Ninsun,

For Ninshubur, the minister of An, his/her god, for the life of ...

For Shulshaga?, his god, ...

his mistress, for the life of ..., ruler of Lagash, Ad-..., the trader of ..., also for his own life, he dedicated it this vessel to her.

for the life of ..., the ruler of Lagash, DU-... the minister of ...,

for the life of ..., ruler of Lagash, Lu-Shara the overseer, son of Gudea the overseer, also for his own life, dedicated it this vessel to him/her.

for the life of ... the ruler of Lagash, ME-dim-..., ...

... Ninlu-... dedicated it this bowl to him/her.

for the life of ... the ruler of Lagash, Ur-Shulpae

for his life and for the life of his wife and children, he dedicated it this bowl to her. Of this bowl: 'My lady raised me up' is its name.

'He has looked upon me; may he continue to take care of me!' is its this vessel's name.

'... he raised me up' is its this mace head's name.

... Ur-Namma, the king ..., Gutium ..., the one who ... did ... into its mountains, the lord, the king who ... from corvée duty ... made cease, Ur-Namma, who ... kingship, offspring of en-ship, Ur's walls I built. Ur-Namma, ... Ur-Namma, ... the en-office I performed perfectly. ... the fate ... of? the Ekishnugal temple, at the temple ... the land ... in front ... the king who faithfully exercises ... expanding? my fame, Ur-Namma the border of Sumer having confirmed, by the ... of ... ... ... ... .., am I. of that ... ... am I.

Ur-Namma, the ... of Sumer, ... am I. the ... am I.

Ur-Namma, king of Ur, the person who the temple of Nanna built.

Ur-Namma, king of Ur, the person who the temple of Nanna built.

For Nanna his master, Ur-Namma, king of Ur, his temple he built for him, and the walls of Ur he built for him.

For An, the king of the gods, his master, Ur-Namma, king of Ur, a large pleasure garden he set up for him, and a dais on a pure place he built for him.

Ur-Namma, king of Ur, the person who the temple of Ninsun built.

For Ninshagepada his mistress, Ur-Namma, king of Ur, her temple he built for her.

Ur-Namma, king of Ur, the person who the temple of Ninunu built.

Ur-Namma, king of Ur.

Ur-Namma, king of Ur, the person who the temple of Enki in Eridu built.

For Nanna, the impetuous calf of An, the first-born son of Enlil, his master, Ur-Namma, the mighty man, the king of Ur, his Temple With a Foundation Clad in Fearsomeness he built for him.

For Nanna, the first-born son of Enlil, his master, Ur-Namma, the mighty man, the lord of Uruk, king of Ur, and king of Sumer and Akkad, the House With a Foundation Clad in Fearsomeness, his beloved temple, he built and restored for him.

For Ningal his mistress, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, her sacred Gipar residence he built for her.

For Ninegal his mistress, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, her temple he built for her.

For Inanna Ninkununa, his mistress, Ur-Namma, the king of Ur, her temple he built for her.

For Inanna Ninkununa his mistress, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, the Eshbur, her beloved temple, he built for her.

For Nanna, the first-born son of Enlil, his master, Ur-Namma, the mighty man, the king of Ur and king of Sumer and Akkad, the man who the temple of Nanna built, he made an everlasting thing appear resplendently, namely on the sea coast in the ... he restored long-distance trade to health and returned the boats of Magan to his control.

For Nanna his master, the border area for the boats of Magan which An and Enlil had presented as a gift, Ur Namma, the mighty man, the king of Ur and king of Sumer and Akkad, when the temple of Nanna he had built, by the rightful verdict of Utu, he confirmed to him Nanna and returned it to his control. His Aba-Nanna-gin? object he dedicated to him. A person who an evil order shall issue against it, or a person who the place where it stands shall alter, May Nanna the king ..., may he make him live. Upon his city his forehead may he furrow in a frown. From off his throne may he make him sit down in the dust. His city off among the reed huts? may it roam. May life a bitter thing to him be indeed.

For Nanna, the first-born son of Enlil, his master, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, a swamp planted with palm seedlings - it was indeed a swamp - a field of it which was 3600 bur3 in area = 233.28 sq. km from the water he brought out for him. Levees for it, 4 danna = 43.2 km and 260 nindan = 1560 m, he made for him. Next to Ur, as a lasting treasure he made it. Of that canal: Who Is Like Nanna is its name.

To Enlil, the king of all the lands, a statue of Ur-Namma, the strong man, king of Ur king of Sumer and Akkad, whose stone is diorite, I, Ur-Namma, the strong man, king of Ur and king of Sumer and Akkad, when the temple of Nanna my master I built, and the boats of Magan, by the true verdict of Utu, to his control I returned, I dedicated it to him. At that time, within the temple of Enlil my master, for the statue of Ur-Namma a monthly food offering of

as regular offerings I established there for him. When An and Enlil to Nanna the kingship of Ur did grant, at that time, for me, Ur-Namma, the son born of Ninsuna, her house-born slave beloved, according to his justice, according to his righteousness, the orders? were issued?, and the kingship of Ur was given to him. ... ...

... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... By the might of Nanna my master, its seven gates I? opened. Namhani to governor of Lagash I elevated. To the ki-sar-ra the Magan ships of Nanna, by the might of Nanna my master, I returned. In Ur I made them shine. At that time, for fields select officials there were; for long-distance trade chief boat captains there were; the chief herdsmen for those who take cattle, take sheep, or take donkeys there were. ... ... ... ... ... ... At that time, I, Ur-Namma, the strong man, king of Ur and king of Sumer and Akkad,

by the might of Nanna my master, and by the lawful command of Utu, justice in the country I did indeed establish. ... ... I returned to their own control. Long-distance trade independent? from the chief sea-captains, the chief herdsmen, independent? from those who take cattle, take sheep, or take donkeys, and the Akkadians and foreigners in Sumer and Akkad, I returned to their own control. At that time, Umma, Marad, GIRkal, Kazallu and Mashkan-pî, and Usharum, upon which in Anshan servitude was being imposed, by the might of Nanna my master, their freedom I established. A copper bariga vessel I set up,

A copper ban2 vessel I fashioned,

A just royal ban2 I fashioned,

I fashioned,

I standardized it.

all the way up to a 1 mina weight I standardized. At that time, on the banks of the Tigris, on the banks of the Euphrates, and on the banks of all the rivers, nidba offerings, ..., and first-fruits and heart's-desire offerings ... I offered there. Orchards I planted there, ... vacat and royal gardeners had charge of them. The orphan to the rich man should not be made subordinate; the widow to the powerful man should not be made subordinate; the man of 1 shekel to the man of 1 mina should not be made subordinate; the man of 1 sheep to the man of 1 ox should not be made subordinate. All my generals, my mother, my sisters and brothers, and all my relatives did indeed advise me. Upon their orders I do not tread,

and toil I did not set upon them. Evil, violence, and complaint I made disappear; justice I established in the country. At that time: If a man has committed murder, that man is to be killed. If a man has acted like a robber, he shall be killed. If a man has made someone into a captive, that man shall stay in jail

If a male slave has married a female slave whom he desires, and that male slave is set free, she may not leave the household. If a slave has married a freed citizen, and 1 son under his master he makes serve, the son which under his master he had to make serve: of the goods of his father's estate

A son of a freed female citizen without a master's agreement into one of his slaves shall not be made. If a young man's prospective wife, not yet brought into a household, has been treated deceitfully by someone, and he has brought her into his household, that man shall be killed. If a young man's prospective wife of her own free will has gone after another man and he has lain in her lap, and that woman is killed by the man her fiancé, that man's freedom shall be established. If a man's female slave not yet brought into a household has been seductively? treated by another man, and he has brought her into a household, that man

shall pay. If a man his equal-ranking wife divorces,

he shall pay. If a previous widow he divorces,

he shall pay. If for the widow a contractual document is lacking, and the man in her lap has lain, he shall not pay any silver. ... vacat If an erish-dingir priestess in ... a man in the lap ... has lain, but he did not know? it, that man ... If of witchcraft? one man has another man accused, and to the Ordeal River he has the man brought, and the Ordeal River has then cleared him, the man who brings him

shall pay. If a young man's wife of in a lap having lain a man has accused, but the River having cleared him, the man who accused her

shall pay. If a son-in-law into the house of his father-in-law has entered, but the father-in-law afterwards to another man ... has given her away, the wedding gifts, twofold, he shall give to him. If ... a female or male slave has escaped, and the border of her town she has crossed over, and someone has turned her in, the owner of the slave to the man who turned her in

he shall pay. If a bone his ... a man has cut,

he shall pay. If one man against another with a weapon his ... bone has broken,

he shall pay. If one man against another through a fistfight has cut off his nose,

he shall pay. If with a ... a bone he has ...,

he shall pay. If through a fistfight one man the skull of another man has split open with something like a weapon, 1/3rd mina he shall pay. If through a fistfight one man the skull of another man has split open,

If someone's eye a man makes fall out,

If a man breaks another man's tooth,

If a slave has struck a freed citizen, when half his head hair has been shaved off, he shall be paraded around the town. If a freed citizen has beaten a slave,

he shall be beaten. If a man has died, and his wife to her father-in-law's house has gone to reside, the slaves of her legacy and the marriage gifts she may take away. If she has no female slaves,

let her pay him. If she has no silver, nothing shall she give to him. If a female slave a person who as her mistress is acting has cursed,

onto her mouth shall be rubbed. If a female slave a person who as her mistress is acting has struck, ... ... ... ... ... ... ... ... ... he shall pay. If with a forearm the daughter of a man he has hit, and the thing of her womb he has caused her to miscarry,

he shall pay. If she has died, that man shall be killed. If with a forearm a man's female slave he has hit, and an 'it-has-hurt-me' miscarriage he has done to her,

he shall pay. If the female slave has died, ... vacat a slave for a slave shall serve. If a man as a witness came forth, and a thief he was made out to be,

he shall pay. If a man as a witness came forth, but turned away from taking an oath, the concern of that suit, as much as there be, he will compensate. If a man's field by deception another man has worked, and he has plowed it, and a trial has been held regarding it, and it was put to another's account, that man shall be forced to forfeit his labor. If a man's field another man has flooded with water, per 1 iku of field

he shall measure out. If a man to another man a field for cultivation has given, but he did not plow it, and empty land he has left,

he shall measure out. If a man to another man a field on irrigable land for cultivation has given, per 1 bur3 of field 2 shekels as its interest the field will generate from him. If a man has given to another man a ... field for cultivation, per ... n shekels Ur-Namma ...

to the Canal of the URtum Levee— its north side. from the Canal of the URtum Levee to the ...;

From the Lugalandul ... to the ... of Nanna; From Eresh to the Place of ...; from the Place of ...

... Ninhursag Sands

From KiriLUM to Hibaritum;

... ... to/from the Temple of Ashgi;

... its southern side ... when ...

to the ... Shimat-Erra Canal - its western side. its eastern side.

... ... ... its ... side. from the ... Town

... ... ... ... to the ... Water; from the ... Water to Kigal? ...; from Kigal? ... to Ki-...

to the ... of the Priests; from the ... of the Priests to ... Kish?. From the bank of the ...-nun canal to Kigal of the Meadow Land From the bank of the ... to the bank of the ...;

... ... ... ... ... ... ... to the Mound of Sea Trees; from the Mound of Sea Trees

to the Stela of ... to the Rising Field; from the Rising Field to ...

From the Tower of Numushda to the Dais of Numushda - its southern side. From the Dais of Numushda to the Kazallu canal - its eastern side. From the Kazallu canal to the Mountain Range of ... - its northern side. From ... to the Tower of Numushda - its western side. These are the fields of Numushda of Kiritab. To Numushda they were confirmed by Ur-Namma the king. From the Tower of Numushda to the Dais of Numushda; from the Dais of Numushda to the Tower of the Mountain Range; from the Tower of the Mountain Range

to the Sherus canal; from the Sherus canal to the Village of Ibilum; from the Village of Ibilum to the Abgal canal. After you cross the Abgal canal, from the source of the Urshatum canal

it will be the dividing line of the boundary - its northern side. From the dividing line of the boundary to Men-ili; its eastern side. From Men-ili to the bank of the Abgal canal at the source of the Ilum-bani canal; after you cross the Abgal canal, from the source of the Ida'um canal to the Imnia canal; its southern side. From the Imnia canal to Nagarbi; from Nagarbi to Marsh City; from Marsh City to the Mountain Range; from the Mountain Range to the side of the Mountain Range, the back, and to the Tower of Numushda, the boundary territory which to Meslamta'ea of Apiak was confirmed by Ur-Namma the king. From Usharum on the bank of the Zubi canal above Hibaritum,

to Old Usharum; from Old Usharum to Geshtinana of Hibaritum; from Geshtinana of Hibaritum to Da-...; from Da-... to ...; from ... to the Gate of Geshtinana - its northern side. From the Gate of Geshtinana to Rigmush-dan; from Rigmush-dan to the Irnina canal - the western side. To the bank of the Irnina canal, the back side, to Hiritum; from Hiritum to Hurshitum; from Hurshitum to Sharru-labba; from Sharru-labba to Namzium; from Namzium when you cross the Irnina canal, from the source of the Shimat canal ...

to Azar; from Azar to the Dais of Suen; from the Dais of Suen to the bank of the Zubi canal - its southern side. To the bank of the Zubi canal, the back side, to Push; from Push to the outlet of the Irnina canal; when you cross the Irnina canal, from the outlet of the Irnina canal to the Field of Suen; from the Field of Suen to KiriLUM; from KiriLUM to Hibaritum; from Hibaritum to Usharum on the Zubia canal, above Hibaritum - its eastern side. It is the boundary land of Suen, to ... it was confirmed by Ur-Namma the king. From the source of the Shimat-erra canal

From the kigal of the boundary of Kish and Kazallu with each other? to? the bank of the Me-Enlil canal; to ? the source of the ... canal above ...

which is not ...; when the Me-Enlil canal you cross, from the source of the canal ... to the Village of the Governor ... on the bank of the Great Steppe canal; from the Village of the Governor ... on the bank of the Great Steppe canal to the bank of the ... canal; ... ... to ... which from below was not ... From the bank of the A-x-li canal ... to the Vizier of Ishkur; from the Vizier of Ishkur to the ...; from the ... to the ...; from the ... to the ...; from the ... to the ...; from the ... to the ...; from the ... to the ... of Utu; from the ... of Utu to the ... - its western side. from the ... to the ...; from the ...;

to the ...; from the ...; to the ...; ... to the Bare Ground of the Steppe; from the Bare Ground of the Steppe to beside the Ekur; from beside the Ekur to the temple of NinSAR; from the Temple of NinSAR to KA-IGI; from KA-IGI to Scattering? God; from Scattering God to the New Levee; from the New Levee to the Fourth NAGARBI; from the 4th NAGARBI to Geshtinana's; from Geshtinana's to Twin Cities; from Twin Cities to Ninhursag's - its southern side. From Ninhursag's to the District of the ... Edge of the Sky; from the District of the ... Edge of the Sky to Sherimtum; from Sherimtum

to the ... of Marad; from the ... of Marad to the Mound of King of the City; from the Mound of King of the City to Men-ili; from Men-ili to E-TUniga-ana; from E-TUniga-ana to the Tower of King's Son; from the Tower of King;s Son to Bari; from Bari to Bul; from Bul to the Village of BIBI-ana; from the Village of BIBI-ana to the Tower of Huwum; from the Tower of Huwum to the Dirt canal; from the Dirt canal to the Mound of Guzum; from the Mound of Guzum to the Ditch of Irshum; from the Ditch of Irshum to Kigal; from Kigal to the Second Kigal;

from the Second Kigal, to the Kigal of the Boundary of Kazallu and Kish - its western side. The boundary territory to Lugalmarad and to the city of Marad was confirmed by Ur-Namma the king. From Tula'um

When An, Enlil, and Nanna their favorable eyes they did cast towards him, and gave to him the kingship of Ur, then Ur-Namma, the strong man, the king of Ur and king of Sumer and Akkad!, the beloved servant of Nanna, the person to whom Enlil did speak, the boundary territories of the gods by the rightful decisions of Utu he did confirm. To their peoples he gave subsistance portions and their border markers he firmly fixed. From the Lugal-lumluma Levee of the bank of the Urtum canal to Ninhursaga's Shabra Settlement; From Ninhursaga's Shabra Settlement

to the KATAB Settlement; from the KATAB Settlement to Ningeshtin's Golden Field; from Ningeshtin's Golden Field to Ninhursaga'a Place of Enlil; from Ninhursaga's Place of Enlil to the Good ...; from the Good ... to Nippur the Good Ground; from Nippur the Good Ground ... to the Mound of Enmen-SAR; from the Mound of Enmen-SAR to the Mound of the White Dais; from the Mound of the White Dais

up to the ...; from up to the ... to the ... canal bank - its eastern side. From the bank of the Uta? canal to the Mound of Lamma'a; from the Mound of Lamma'a to the Mound of the Broken Source; from the Mound of the Broken Source by the 3-Headed Levee; by the 3-Headed Levee to the Dais of Sud; from the the Euphrates ... to the ... Plow; from the ... Plow

to the Precious House; from the Precious House to the Outlet by the 3 Delimiting Causeways?; from the Outlet By the 3 Delimiting Causeways to the House of the ... Rites; from the House of the ... Rites to the City at the Top of the Pit?; from the City at the Top of the Pit to the Levee of the Young Kid; from the Levee of the Young Kid to Lady Geshtinana's; from Lady Geshtinana's - its northern side. from Lady Geshtinana's to the Mound of the Man's House; from the Mound of the Man's House to the Mound of the ... House; from the ... House

to the Lapis Lazuli Snake; from the Lapis Lazuli Snake the the Levee of the ... Garden?; from the Levee of the ... Garden to the ...; from the ... of Ur-Namma to the Lookout Opening; from the Lookout Opening to the Temple of NinSAR; from the Temple of NinSAR

From the ... Sand? House to the Mound of Ninkilim; from the Mound of Ninkilim to the Outlet of the 3 Delimiting Causeways; from the Outlet of the 3 Delimiting Causeways to the Shipyard House - its northern side. From the Shipyard House to Geshtinana's; From Geshtinana's to the Bank of the Tigris; from the Bank of the Tigris to the Top? of ...; its western side. ...

he dug. The ... canal, the ..., he dug. The ... canal, the great ... canal of Nanna, he dug. The Nanna is the Canal Inspector canal, the boundary canal of Ningirsu, he dug. The Gubi-Eriduga canal, the ... canal of Ningirsu, he dug. ... into the ... of the Gipar residence with the ... he sent back. A person who an evil order shall issue regarding it, and its inscription he shall erase, ... ... king of ...; the god ... king of ...; the god ... king of ...; and the goddess ... queen of ..., may they curse him.

For Ninsun, his goddess, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, the Emah, her beloved temple, he built for her.

Ur-Namma, king of Ur and king of Sumer and Akkad, the person who the temple of Enlil built.

For Enlil, the king of all the lands, his master, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, the Ekur, his beloved temple, he built for him.

For Enlil, the king of all the lands, his master, Ur-Namma, king of Ur and king of Sumer and Akkad, his temple he built for him, and the Enerinnun canal, his canal of food offerings, he dug for him.

For Inanna, the queen of the Eanna temple, his mistress, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, the Iturungal canal, his beloved canal, he dug for him.

For Nanna, the first-born son of Enlil, his master, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, when the temple of Enlil he had built, the canal whose name is Nanna the Canal Inspector, which is the boundary canal, he dug. Its mouth he extended into the sea. By a rightful decision of Utu, he chose it and confirmed it. A person who to Nanna has become hostile, whether he be a king or whether he be a governor, as a person cursed by Nanna may he become. Within the residence of Nanna may he be defiled. May his city out among the reed huts? roam around. May life a bitter thing to him indeed be.

... did Ur-Namma, the strong man, king of Ur and king of Sumer and Akkad, for his life dedicate this. At that time, Enlil to the Elamites a thing that did ... he brought near to them. The land of the Elam mountains for battle by themselves they came. Their king Puzur-Inshushinak, Awal, Kismar, Mashkan-sharrum, the lands of Eshnunna, the lands of Tutub, the lands of Simudar, and the lands of Akkad, all the people ... the kings ... who had followed ...

as booty I treated, and for Enlil, my king, to Nippur brought and branded them. The rest of them for my army as gifts I appointed. ... ... ... ... ... ... ... ... ...

from the great gate of Elam to the border of Susa, for the king they killed many cattle and killed many sheep. All the governors of Elam like birds stealing eggs together were themselves taking booty. Persons born in Elam ... At that time, ... like? a dog ... paws? having lain at his feet, Gutarla, the citizen of Gutium, the word of An had not touched. Of the signs of Enlil there were none at all regarding him. For the kingship he bathed himself. The crown which they had ... ... and he carried ... there.

For what he had done there, the lands of Gutium and Simudar planted troops there in the south. Tulium, the harbor which knew? no deep-going boats, a fitting thing ... because of ..., and because of ..., Ur-Namma

... in/of Ur the encouragement of holy Enlil from above ...

... Lugalbanda ... did ... to the men. ... was splitting? ... upward ...

For Enki, his master, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, his temple he built for him.

For Enki, the tempest of heaven and earth, his master, did Ur-Namma, the mighty man, king of Ur, king of Sumer and Akkad, his temple build.

For Inanna, his mistress, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, her temple he built for her.

For Inanna, the queen of the Eanna temple, his mistress, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, her temple he built for her and restored to its original condition for her.

For Utu, his master, Ur-Namma, the mighty man, king or Ur and king of Sumer and Akkad, his temple he built for him.

For Ninhursag, his mistress, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, the temple of Kesh, her beloved temple, he built for her.

For Ninlil, his mistress, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, her beloved storehouse, he built for her.

For Enlil, king of all the lands, his master, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, the walls of Nippur he built for him.

For Enlil, king of all the lands, his master, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, the canal of Ur, his canal of food offerings, he dug for him.

For Nanna, his master, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, the Noble Canal, his beloved canal, he dug for him.

For Nanna his master, Ur-Namma

For Nanna, his master, Ur-Namma

To Ningal, his mistress, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, for his life he dedicated it to her.

For Shara, his master, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad,

To Nanna, his master, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, for his life he dedicated it to him.

To Ningublaga, his master, Ur-Namma, the mighty man, the lord of Uruk, king of Ur, and king of Sumer and Akkad, for his life he dedicated it to him.

To Gilgamesh of Endimgig, his master, Ur-Namma, the mighty man, king of Ur and king of Sumer and Akkad, when the temple of Nanna he had built, for his life he dedicated it to him. A person who this inscription shall erase, May Gilgamesh curse him.

... Ur-Namma, the mighty man, king of Ur,

his mistress, Ur-Namma, the mighty man, king of Ur, ...

Ur-Namma, the mighty man, king of Ur.

Diritum, the wife of Ur-Namma the king of Ur - Lugalkuzu the overseer is your servant.

For the goddess DN, her mistress, Taram-Uram, daughter of Apil-kin the king of Mari, prospective bride of Ur-Namma, king of Ur,

Puzur-Sîn, farmer? of Taram-Uram

To Ningal, his lady, for the life of Ur-Namma, strong man, king of Ur, king of Sumer and Akkad, her father, did En-nirgal-ana, priestess of Nanna, his beloved child, dedicate this.

For Enki, his master, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, his temple he built for him.

For Ninmu, butcher of the Ekur temple, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, her temple he built for her.

Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, the Mountain House, his beloved house, he built.

For Nimintaba, his mistress, Shulgi the mighty man, king of Ur and king of Sumer and Akkad, her temple he built for her.

For Nimintaba, his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, her temple he built for her.

For Ninurima, his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, her Karzida temple he built for her.

For Inanna, the queen of the Eanna temple, his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, the Eanna he restored for her, and its great wall he built for her.

For Inanna, the queen of the Eanna temple, his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, the Eanna he restored for her, and its great wall he built for her.

For Ninsiana, his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, her temple he built for her.

For Ninshubur of Uruk, his mistress, Shulgi, the mighty man, king of Ur,

For Nanshe, the powerful lady, the lady of the boundary marker, his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, the Temple Established by the Brothers, her beloved temple, he built for her.

For Nanshe, the lady of the boundary marker, his mistress, Shulgi, the mighty man, king of Ur, her Temple Established by the Brothers he built for her.

For Ningirsu, the mighty warrior of Enlil, his master, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, the Eninnu, his beloved temple, he built for him.

For Ningirsu strong hero, his king, did Shulgi, strong man, king of Ur, king of Sumer and Ur, his house build.

For Ninmar his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, her Munusgilsa temple of Girsu he built for her.

For Ninmar, the beautiful woman, the first-born daughter of Nanshe, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, her Munusgilsa temple he built for her.

For Ningirsu, the mighty warrior of Enlil, his master, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, his Bagara temple he built for him.

For Ninhursag his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, the dam her beloved he built for her.

For Damgalnuna his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, her Nippur temple he built for her.

For Enlil his master, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, his dam he built for him.

For Ennugi his master, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad,

For Inanna his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, her temple of Duranki he built for her.

To Innna, his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, her Duranki temple he built for her and restored to its previous condition for her. For his life he dedicated this to her.

To Inanna, his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad,

Shulgi, the mighty, king of Ur and king of the world quarters the four, builder of the Emeslam, the temple of Nergal his lord in Kutha.

Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, who the Emeslam, the temple of Meslamtaea in Kutha, built. That which was on an old stela in the Emeslam in Kutha. Long tablet of Bel-uballiT the scribe.

For Nergal his lord, Shulgi, the mighty, king of Ur and king of the world quarters the four, when Enlil the nose-rope of the people into his hands did give, at that time the Emeslam, the temple that he loves, in Kutha he built for him. A king among kings not any ... with silt may he block up?. May Enlil the ... of his creator, not grant to him. May Inanna, the queen of the gods, not favor him. May Utu, his judge, not provide justice. Nergal and Laş, those ones, and the totality of the gods these his foundations may they tear out,

and ...

Shulgi, the mighty, king of Ur and king of the world quarters the four, builder of the Esikil, the temple of Tishpak in Eshnunna.

For Ninazu, his master, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, the Esikil, his beloved temple, he built for him.

For the Divine River, his lord, Shulgi, the mighty, king of Ur and king

For Ninhursag of Susa, his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, her temple he built for her.

Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, for Inshushinak, his temple he built for him and restored to its previous condition for him.

For Inshushinak, his master, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, the A'arkesh, his beloved temple, he built for him.

Shulgi, the god of his country, the mighty, king of Ur and king of the world quarters the four, when the countries of Kimash and Hurtim he obliterated, a ditch he created and an embankment he built.

For Shullat and Hanish, his master, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, his temple he built for him.

For Shullat and Hanish, his master, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, his temple he built for him.

Shulgi, the mighty man, king of Ur and king of Sumer and Akkad.

Shulgi, the mighty man, king of Ur,

Shulgi, the mighty man, king of Ur,

Shulgi, the mighty man, king of Ur and king of the four world quarters.

Shulgi, the mighty man, king of Ur.

Shulgi, the mighty man, king of Ur and king ...,

Fruit jar of Shulgi the king.

Shulgi, the mighty man, king of Ur and king of the four world quarters.

Shulgi, the mighty man, king of Ur and king of Sumer and Akkad,

Shulgi, strong man, king of Ur, king of Sumer and Akkad.

For Nanna, his master, did Shulgi, the mighty man, king of Ur, king of the four world quarters,

standardize this.

For Nanna, his master, Shulgi, the mighty man, king of Ur and king of the four world quarters,

he standardized for him.

For Nanna, his master, Shulgi, the mighty man, king of Ur and king of the four world quarters,

he standardized for him.

For Ningal, his mistress, Shulgi, the mighty man, king of Ur and king of the four world quarters.

Enlil, ... towards the east, great north-wind of the Anunna gods ..., for Shulgi, the serpent bearing fearsomeness ..., for the king, whom he had wrought, he ... the eye. Very great strength he ... His noise ... heaven and earth, in the Ekur temple, a fierce snake which ... divine power, in Duranki a joy where the ancient divine attributes ..., within the brickwork founded by the prince, whose young shoot's days are prolonged, for Shulgi, born for a prosperous reign, from the womb on he was destined for greatness. Unifier of the people, you who unto distant time is king of multitudes! A runner, a tempestuous storm, whose loins keep going, a runner who leaves behind all the settlements,

a frightening force, fiercest of all racers, chosen from all the people, their strength, who ... the head. when his tall arms are spread wide, toward his back ... Shulgi, whose speeding has been repeatedly set? from the horizon?, Because of his great strength, in his arms ever-expanding? ..., tirelessly traveling powerfully? upon the road. Among the Black Headed People no king had dared so much; he reached a great decision. On a day that broke joyously, with clouds set for rain, from the Ki'ur terrace of Nippur he decided to run to the shrine of Ur, the Etemenniguru. For Nanna in the morning dining hall where stood his princely bowl he provided the fitting regular offerings.

On this day he determined abundance as its fate. A storm wind from the south?, a whirlwind, broke out. The sun dipped low in parallel, but he arrived? back at the lapis lazuli Ekur. That heroes for future lifetimes would reveal in praise the very great magnificence of Shulgi, his statue of distant days and eternal fame, like the heavenly stars he colored it, and by exalted father Enlil, him with unalterable verdicts, with his good eyes, filled with delight, clothed with a princely garment, he set it up.

To Igalima, the beloved son of Ningirsu, his master, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, for his life

To Nanna his master, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, for his life he dedicated this to him. Of this statue: Nanna is My ... Wall is its name.

and having put in order the subsistance ration expenditures, Shulgi, the mighty man, king of Ur and king of the four world quarters, to Ninsun of Ur he presented this.

To Ningal his mother, Shulgi, the god of his country, king of Ur and king of the four world quarters, for his life he dedicated it to her.

To Ninhursag his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, dedicated this to her.

To Ninlil his mistress, Shulgi, the mighty man, king of Ur, and king of Sumer and Akkad, for his life he dedicated this to her.

To Nanshe his mistress, Shulgi, the mighty man, king of Ur

To Geshtinana, her son, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, for his life dedicated this to her.

When his beloved temple he had built for him, and Der, his beloved city, he had restored to its previous condition for him, for his life he dedicated this to him.

... ... Shulgi, the mighty, king of Ur and king of the world quarters the four, ...

To Inanna her mistress, for the life of Shulgi, the mighty man, king of Ur, Diritum, his ...,

For Shulgi, the god of his country, king of Ur and king of the four world quarters, Ninkala, a citizen of Nippur beloved by him,

For Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, Shuqurtum is his beloved lukur. priestess. A person who this inscription shall erase and write his own name on it, may Ninsun my personal goddess and Lugalbanda my master curse him.

To Ninlil his mistress, Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, for his life and the life of Ninturturmu his beloved daughter, he dedicated this. A person who this inscription shall erase, may my mistress Ninlil curse him.

To Ninhursag his mistress, for the life of Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, Ur-Ashgi, the governor of Adab, dedicated it to her.

To Dingirmah his mistress, for the life of Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, Habaluge, the governor of Adab, dedicated it to her.

To Ningirsu, the mighty warrior of Enlil, his master, for the life of Shulgi, the mighty man, king of Ur, Lu-girizal, the governor of Lagash,

For Inanna. Queen Who Reaches Out to the Sky, great high queen of the gods, his mistress, Nammahnidug the son of Lu-girizal the governor of Lagash, created this, and her temple he built for her.

To Guardian Angel of Tarsirsira temple, mother Baba, his mistress, for the life of Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, Hala-Lamma, daughter of Lu-girizal, the governor of Lagash,

For Lamma his mistress, for the life of Shulgi, the mighty man, the king of Ur, Baba-ninam the cup-bearer of Ur-Ningirsu, the beloved en-priest of Nanshe, this her wig of womanhood he fashioned for her.

For Nindara, the powerful king, ... his master, for the life of Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, Shulgi-ki'ursa-kalama his person in charge of sacrifices, a statue of him Shulgi he created. The statue: Shulgi, Given Strength by Nindara, The Inspiration of His City, is its name. ... ... the opening? of the bowl, dealing with the cows in the Place of An. On the day of the festival in the temple of Ninmar, when the first offerings? are taken into the courtyard:

cedar sprouts? and cedar 'herders',

590 split fish,

quart jugs of ...,

... fish of the sea, silver rings,

were the gifts of the artisans. In Girsu, in the month of barley transporting, a properly equipped boat which is to be caulked on its return from Gu'abba, the office of the 'master of ceremonies' and? the one who bears fire from the temple belong to the artians. A term of ten days and a one-third prebend in the temple of Ki-es, one-third in the temple of Girsu, that when the boat spends the night at the shrine and when the boat lands at the quay; an allotment of 5/6 of that for when the boat is taken to the outer district, these requisitions were owed to no person. Legs of beef and mutton of the palace and the grain-stores and the dais of Ningirsu, the office of the shita-priest, with its uncultivated land, subsistance plots, holy water, the grain-store of the palace sheep, legs of wool-bearing mother sheep,

n plus 1 ban2 of cheese

n strings of figs,

food for the jourey to Gu'abba, are the requisitions of the artisans. The field Little Marsh, the field Kimura, the field Little Canebrake, Vinegar Field, the field ..., this is the list of fields of the artisans. The sheep come from? the temple, and the goats of the word, are the requisitions of the artisans. Forever, for the one who will put wood into the oven for him the king, may I be that man's guardian angel. May he invoke my name and tend to me.

To Ninmar, the queen of the Munus-gilsa temple, his mistress, for the life of Shulgi, the mighty man, king of Ur and king of the four world quarters, Ur-Ningirsu, whose second name is En-mezi-ana, the shennu-priest of Enki and also the beloved high priest of Nanshe, dedicated this to her.

To Meslamtaea, his god, Lunimgira, for the life of Shulgi, dedicated this.

To Meslamtaea, his master, for the life of Shulgi, the mighty man, king of Ur and king of the four world quarters, Ilum-bani, the son of Hasis-E2.MUNUS, dedicated this to him.

for the life of Shulgi, the mighty man, king of Ur, Hazi-... fashioned this for him/her.

To Nin-iria-mutum, his mistress, for the life of Shulgi, the mighty man, king of Ur, Nin-kisalshe and Ur-niginmu, the sea-faring merchants, dedicated this to her.

to the queen of ..., his mistress, for the life of Shulgi, the mighty man, king of Ur and king of Sumer and Akkad, PN

To Ningeshzida, his god, for the life of Shulgi, the mighty man, king of Ur,

To Shara, trusted one of An, beloved son of Inanna, his master, for the life of Shulgi, the mighty man, king of Ur and king of the four world quarters, Lu-Nanna, the son of Shu-Erra the merchant, ...

... for the life of Shulgi, the mighty man, king of Ur,

for the life of Shulgi, the god of his country, king of Ur and king of the four world quarters, ...

for the life of Shulgi, ...-saga the orchardman dedicated this to him.

Amar-Suen, in Nippur whom Enlil called by name, constant supporter of the temple of Enlil, strong man, king of Ur, and king of the four world quarters.

... in Nippur one whom Enlil nominated, the constant supporter of the temple of Enlil, the mighty man, king of Ur and king of the four world quarters,

For Enlil, king of all the lands, his master, Amar-Suena, one whom in Nippur Enlil nominated, the constant supporter of the temple of Enlil, the mighty king, king of Ur and king of the four world quarters, the Ekura-igigal, the ziggurat temple, his beloved temple, he built for him.

Amar-Suena, the mighty man

For Enlil, the king of all the lands, his master, Amar-Suena, whom in Nippur Enlil nominated, the constant supporter of the temple of Enlil, the mighty man, king of Ur and king of the four world quarters, the sacred foundation platform of Enlil, the place which makes the heart rejoice of Amar-Suena, he set up for him.

For Enlil, the king of all the lands, his beloved master, Amar-Suena, whom Enlil in Nippur nominated, the constant supporter of the temple of Enlil, the mighty king, king or Ur and king of the four world quarters, the temple where date syrup, ghee, and wine in his place of offerings never cease he built for him.

the one nominated by him, the constant supporter of the temple of Enlil, the mighty king, king of Ur and king of the four world quarters, the Etemeniguru, his beloved temple in Ur, he built for him.

To Ningal his mistress, Amar-Suena, the mighty man, king of Ur and king of the four world quarters, the sacred Gipar, her beloved temple, he built for her. For his life he dedicated this to her.

For Nanna, his beloved master - the Dublamah, since ancient days though not an offering? place where daily rations had been withdrawn having become, since its temple had not been rebuilt Amar-Suena, beloved by Nanna, whom, in Nippur, Enlil chose by name, the constant supporter of the temple of Enlil, the mighty man, king of Ur and king of the four world quarters, the Dublamah, the temple which is the wonder of the country, his place of judgment, where from his net the enemies of Amar-Suena do not escape, that temple he rebuilt and made resplendent for him. With gold, silver and lapis lazuli he decorated it for him. Amar-Suen shall therewith prolong his life. A person who, when the temple has become old, having rebuilt it, but this inscription

and its utensils from its standing-place does not change, in the eyes of Nanna may he find favor. But a person who this inscription shall erase and its utensils to its standing-place shall not return, may the serpent of Nanna be set upon him, and to his descendants may Nanna make an end.

Amar-Suena, whom in Nippur Enlil chose by name, the constant supporter of the temple of Enlil, the mighty king, king of Ur and king of the four world quarters - of this statue: Amar-Suena is the Beloved of Ur is its name. Of this statue, a person who its standing-place shall change, and its socle shall rip out, may Nanna the king of Ur, and Ningal the mother of Ur curse him, and his seed may they bring to an end.

Amar-Suena, whom in Nippur Enlil chose by name, the constant supporter of the temple of Enlil, the mighty king, king of Ur and king of the four world quarters, the statue named The One Chosen by Name by Suen, the Beloved of Ur, he created there for him, also a statue named Ningal the Lady of Ur. A person who these? my? statues of gold into a storehouse removes, may Nanna the king of Ur and Ningal the queen of Ur curse him. His seed may they cut off?.

Copy of a baked brick from the debris of Ur, the work of Amar-Suena the king of Ur, which, while searching for the ground-plans of the Egishznugal, Sîn-balassu-iqbi, the viceroy of Ur, found.

the lamentation-priest of Sîn, for viewing looked at it and wrote it down.

Dais of Enlil ...

Amar-Suena, the mighty king, king of Ur and king of the four world quarters, the place of the watch in Ur he built for him. This place of the watch: Amar-Suena Is the Beloved of Nanna is its name.

For Inanna, the queen of battle, his beloved spouse, Amar-Suena, whom Enlil in Nippur chose by name, the constant supporter of the temple of Enlil, the mighty king, king of Ur and king of the four world quarters, her bronze argibil-structure of the Gipar temple he fashioned for her, and for his life he dedicated it to her.

For Inanna Ninsiana, his mistress, Amar-Suena, the mighty man, king of Ur and king of the four world quarters, her temple he built for her.

Amar-Suena, whiom Enlil in Nippur chose by name, the constant supporter of the temple of Enlil, the mighty king, king fo Ur and king of the four world quarters, for Enki his beloed master, his beloved Apsu-shrine he built for him.

For Nanna of Karzida, his beloved master, Amar-Suena, whom Enlil in Nippur chose by name, the constant supporter of the temple of Enlil, true god, the Utu of his land, the mighty king, king of Ur and king of the four world quarters, in Karzida, where since ancient times its Gipar residence had not been rebuilt, and no en-priestess had lived therein, Amar-Suena, the beloved of Nanna, his sacred Gipar he built for him, and his beloved en-priestess he made enter it for him. Amar-Suena shall therewith prolong his days. For his life he dedicated it to him.

For Nanna of Karzida, his master, Amar-Suena, whom in Nippur Enlil chose by name, the constant supporter of the temple of Enlil, the true god of his country, king of Ur and king of the four world quarters, since from ancient times in Karzida the Gipar had not been rebuilt, nor had an en-priestess been made to live therein, Amar-Suena, beloved son of Nanna, for Nanna whom he loves, in Karzida the Gipar he built, and En-aga-zi-ana, his beloved en-priestess, he made enter therein. Amar-Suena shall thereby prolong his life.

Amar-Suen, in Nippur whom Enlil called by name, constant supporter of the temple of Enlil, strong king, king of Ur, king of the four world corners.

En-mah-gal-ana, en-priestess of Nanna.

... Amar-Suena, king of Ur and king of the four world quarters, ... of Suen, ... To Taddin-Ishtar, his beloved daughter, he presented it.

The temple of Belat-ekallim, his mistress, for the life of Amar-Suena, the mighty, king of Ur and king of the world quarters the four, Zarriqum the military governor of Ashur, your! servant, also for his own life, he built it.

To Nungal, the mistress of the Ekur-prison, lady who grants life, his mistress, for the life of Amar-Suena, whom in Nippur Enlil chose by name, the constant supporter of the temple of Enlil, the strong man, king of Ur and king of the four world quarters, Puzur-ili, the estate administrator of Ugti, dedicated this to her.

To Lamma, her mistress, for the life of Amar-Suena, the mighty king, king of Ur, Hala-Baba, the wife of Ur-Lamma the scribe, dedicated this to her.

... ... ... the queen of war and battle, battering like a wild bull, the Lady who for the warrior's craft was born, who with ..., mace, arrows, and quiver was presented, all covered with astonishing qualities, great daughter of Suen, holding the fifty divine powers, the holy one, Inanna, Shu-Sîn, her beloved spouse?, in the hostile land not obedient to him which wages war and combat, like a huge flood and wind-storm which has risen up to sweep over its people, of those powerful, inimical, evildoers to accomplish the striking and smiting of them, of those vital black-headed folk with the famous name to obliterate the name of them, and to make all its big mountain ranges with distant flanks to submit,

Inanna by Enlil for Shu-Sîn, the mighty king, king of Ur and king of the four world quarters, his helper was caused to become. The two of them to his right and left came down from heaven. King Shu-Sîn, ... ... the lapis lazuli Ekur, ... ... ... By the order of Enlil ... ... Shu-Sîn ... the border of the god ... the god ... below ... ... ... the land ... ... its king in those wars and battles by the might? of Enlil and Ninlil Shu-Sîn, the mighty king, king of Ur and king of the four world quarters, repeatedly vanquished them. The rebellious lands ...

the hostile territory ... ... flood the king ... a flood which sweeps over the rebellious land, whose orders make the foreign land tremble, whose might is pre-eminent, his daughter to Simanum for a bride was ... given. But Simanum, Habura, and all their lands against the king did hostilites instigate. His daughter from the house where she resided they dislodged. The Amorites, people who ..., the Tidnumites, and the Iam'adiumites came out. Their kings in their war and battles confronted him together. By the might of Enlil his master, in war and battle with them he repeatedly vanquished them.

youthful Utu ... his daughter. Simanum, Habura, and their lands hostilities against the king did instigate. His daughter from the house where she resided they dislodged. Shu-Sîn, the king of Ur, ... ... ... their runners into captivity he took, and their personnel he covered with earth. Simanum, Habura, and all their lands, their heads he slapped. His daughter to her residence house he sent back. Simanum, Habura, and all their lands to serve her he presented to her.

The evil persons which he had taken as booty: for Enlil and Ninlil in the borderland of Nippur Simanum he settled them, and he built a city for them and set it apart from ... for them. Of that city Shu-Sîn was its god. Since the time fate was decreed, no king with the persons he had made into booty for Enlil and Ninlil in the borderland of Nippur a city had ever founded; but Shu-Sîn, the mighty king, king of Ur and king of the four world quarters, Simanum he founded for them. ... ... ... ... ... with the persons he had made into his booty for Enlil and Ninlil on the borderland of Nippur Simanum

he settled for them. Since that time, the Amorites, a destructive people, with discernment like a wolf's, ... the pens. A people who do not know barley, a people who .., . ... in/of well-being together with ... by the ... he put? them all. ... ... ... ... ... When the city ... from above was ..., all the big mountain ranges as if by an eagle, with neck to the ground were put before him. All their towns and villages which had been settled he made into ruined mounds. ... Shu-Sîn, the mighty king, the king of Ur, given wisdom by Enki and great wisdom by ..., the king of Nippur ... Shu-Sîn ... ... ... he dislodged?. The Amorites, a destructive people, the Tidnumites,

and the Iam'adiumites came forth. Its? kings in war and combat he battered. ... ... ... ... ... ... to all the quarters of the sky they reached?. ... ... all the governors Shu-Sîn the king ... ... Shu-Sîn the king their great forces ... At that time, ... warrior .. by the command of Enlil, the brickwork of the Ekur ... in war and battle ... ... ... in heaven and earth ... ... ... ... May a throne with a secure foundation be ... in the country. May his name in all the lands be known.

Before all the great gods may he most happily pass by, and in the lapis lazuli Ekur of Enlil may he lift high his shoulders. Of my statue: if off its standing place one removes it, and a stone statue of himself one makes stand upon it, or he who my handiwork shall erase,

For Enlil, king of all the lands, his master, Shu-Sîn, chosen by name by An, beloved by Enlil, the king whom Enlil in his heart did choose as the shepherd of the country and of the four world quarters, the mighty king, king of Ur and king of the four world quarters — When Enlil life and longevity, crown and tiara, a scepter of long days, the throne of kingship with a secure foundation, years of abundance, a flood of weapons which cast forth great fearsomeness, the royal ankara-weapon the weapon of war, the weapon of heroism, whose fearsomeness and divine radiance reaches up to heaven, whose roar covers the rebel lands from across the Lower Sea to the Upper Sea, the river ...

All the great mountain ranges, the distant mountain places, the peoples, all their lords and enthroned ones, to Shu-Sîn, the king nominated by An, bowing down at his feet, when Enlil, the lord through whose command all is created, to Shu-Sîn, his king chosen by his sacred heart, had given this to him — At that time Shimashki, namely the territories of Zabshali, from the borders of Anshan to the Lower Sea those having risen up like locusts, Nibulmat, ..., Sigrish, Alumidatim, Garta, Azahar, Bulma, Nushushmar, Nushganelum, Zizirtum, Arahir,

Shatilu, Tirmium, and ... ... ... against ... came forth. Their kings with their war and battle confronted him. Shu-Sîn, the mighty king, king of Ur and king of the four world quarters, by the power of Enlil his master, and by the command of Ninlil, his beloved mistress, in those wars and battles he was repeatedly victorious. Their head warriors he mowed down. Their runners he weakened?. Their strong and weak he killed like dogs. The heads of their righteous and treacherous ones alike he strewed like seeds. Their human corpses he piled up like sheaves. All their lords and enthroned ones

he took into capitivity. All the great governors of the territories of Zabshali and all the governors of the cites whom he had brought back from the wars, their governors and enthroned ones when he had taken them prisoner, ... ... before Enlil and Ninlil he did ... The young men who from the grasp of battle had fallen out, and to their cities like fleeing birds had saved their lives, did not escape his hand. Towards their cities like an Anzu-eagle he himself screeched. Their settled cities and towns he made into ruined mounds, and their walls he demolished. The young men of their cities

which he had conquered he removed their eyes, and in the orchards of Enlil and Ninlil and in the orchards of the great gods he made them into domestic servants. Further, the young women of those cities which he had conquered in the weaving-houses of Enlil and Ninlil and the temples of the great gods he offered as gifts. Their cattle, sheep, goats and donkeys which he brought in and in the temples of Enlil and Ninlil and the temples of the great gods he sacrificed them. Gold and silver and things fashioned from them into big sacks he filled. Copper, and tin, bronze, and things fashioned from them

he tied onto the backs of donkeys, and for the temples of Enlil, Ninlil, and the temples of the great gods into treasures he made them. Shu-Sîn, the king nominated by An, given supreme power by Enlil, that from this day foreward the praise of them should not fall from the lips, but should rather be handed down - Bulma, in the land of Shimashki, like ... he cast down. The population, females and males, those living beings having names he ... with weapons. He having revealed it to ... for the ... that his might and power shall unto distant times not be erased, he ... it to their farthest reaches?. ... Habura and Mardama Shu-Sîn,

the king and shepherd of the Black-Headed Folk ... he raised there and covered them with the garment of it. Gold and silver to mine he set them to work. At that time, Shu-Sîn, the mighty king, king of Ur and king of the four world quarters, the gold of the territories of Shimashki, which he had made into booty, into this stone figure of himself he fashioned, and to Enlil, his master, for his life he dedicated it. A person who an order of wickedness shall issue against it, and this inscription shall erase and his own name shall write upon it, or that which I have fashioned he shall destroy, that person may Enlil, the king of all the lands, and Ninlil, the queen of the gods,

curse. May Ninurta, the mighty warrior of Enlil, be the bailiff of this. Inscription on its socle. Shu-Sîn, beloved of Enlil, king whom Enlil by his heart did choose to be the shepherd of the country and of the four world quarters, the mighty king, king of Ur and king of the four world quarters. Inscription on his foot. Ziringu, the governor of the land of Zabshali. Inscription on the shoulder of Ziringu the captive king. A tablet of the inscriptions of three tablets of statues of Shu-Sîn and their two socles.

... is not overturned. Her husband, lord Nunamnir, the thing she requested does not block. Ninlil, princess greater than all the lands, beloved mistress of Shu-Sin, when life, the producing of long life, a tiara and crown, a long-lasting scepter, a throne and kingship with firm foundation, years of abundance a weapon - the flood which casts great fear, the a'ankar weapon, the arm of battle, the arm of heroism whose fearsomeness and divine radiance reaches to the sky, whose roar covers the rebellious land, ... Ninlil ... for Shu-Sin ... from her spouse Enlil Ninlil ... did make a request for it. For Ninlil, beloved spouse

of Enlil, her husband lord Nunamnir who has wrought greatly — to Shu-Sin, beloved servant of Enlil, king whom Enlil in his heart did choose, and of the four quarters, mighty king, king of Ur, king of the four world quarters, her beloved servant, having given the requests to him — at that time, Shimashki, the lands of Zabshali from the border of Anshan, ... ... a statue ... ... he fashioned?, and to Ninlil, his mistress, for his life he dedicated it.

Shu-Sîn, the mighty king, king of Ur and king of the four world quarters, when the land of Zabshali and the lands of Simashki he destroyed, a big goat — tribute of Anshan which they had brought to him — a representation of it he fashioned for her, and for his life he dedicated it to her.

beloved of Enlil, king strong, king or Ur and king of the world quarters the four.

For Shu-Sîn, the beloved of Enlil, the king whom Enlil as one beloved in his heart did choose, the strong king, king of Ur and king of the four world quarters, his beloved god, Habaluge, the governor of Adab, his servant, his beloved temple he built for him.

Shu-Sîn, chosen by nsme by An, beloved of Enlil, the king by Enlil chosen by his sacred heart for shepherdship of the country and of the four quarters of the world, strong king, king of Ur and king of the four quarters of the world, his god, Ituria, governor of Eshnunna, his servant, his temple he built for him.

For Shu-Sîn, beloved of Enlil, king whom Enlil as beloved in his heart did choose, the strong king, king of Ur and king of the four world quarters, his master, did ARAD-Nanna, the chief minister, governor of Lagash, temple administrator of Enki, governor-general of Ushar-Garshana, governor-general of Bashime, governor of Sabum and the lands of Gutebum, governor-general of Dimat-Enlil, governor of al-Shu-Sîn, governor-general of Urbilum, governor of Hamazi and Karhar, governor-general of NI-HI, governor-general of Shimashki and the lands of Karda, his servant, his house of Girsu build for him.

Shu-Sîn, the beloved of Enlil, the king whom Enlil as the one beloved in his heart did choose, the strong king, king of Ur and king of the four world quarters, his god, Sheshkala, the military governor, his servant, his temple he built for him.

Shu-Sîn, the beloved of Enlil, the king whom Enlil as the beloved in his heart, did choose, the strong king, king of Ur and king of the four world quarters, his god, Lugalmagure, the overseer of the guard, governor of Ur, his servant, his beloved temple he built for him.

For Shara, the trusted one of An, beloved son of Inanna, his father, Shu-Sîn, the strong king, king of Ur and king of the four world quarters, the House Chosen by the Heart, his beloved temple, for his life he built for him.

For Shara, the trusted one of An, beloved son of Inanna, his father, Shu-Sîn, the incantation-priest of An, the priest with pure hands of Enlil and Ninlil, and all the great gods, the king whom Enlil as one beloved in his heart did choose, the shepherd of the country, the strong king, king of Ur and king of the four quarters of the world, when the Mardu wall named That Which Keeps Distant the Tidnum, he had built, and the forces of the Mardu to his own land he had sent back, the Temple Chosen by the Heart, his beloved temple, for his life he built for him.

For Shara, the trusted one of An, beloved son of Inanna, his master, Shu-Sîn, the beloved of Enlil, the king whom Enlil as beloved in his heart did choose, the strong king, king of Ur and king of the four world quarters, the Chosen by the Heart, his beloved temple, for his life, he built for him.

Shu-Sîn, beloved of Enlil, the king whom Enlil as beloved in his heart did choose, the strong king, king of Ur and king of the four world quarters, his beloved temple he built.

For Annunitum, his spouse, Shu-Sîn, the beloved of Enlil, the king whom Enlil as beloved in his heart did choose, the strong king, king of Ur and king of the four world quarters, her temple he built for her.

For Nanna, the first-born son of Enlil, his beloved master, Shu-Sîn, the beloved of Nanna, the king whom Enlil in his heart did choose as the shepherd of the country and of the four world quarters, the strong king, king of Ur and king of the four world quarters, the Murianabak Temple, his beloved temple, he built for him.

Shu-Sîn, the strong king, king of Ur and king of the four world quarters.

Shu-Sîn, the strong king, king of Ur and king of the four world quarters.

then king whom Enlil as beloved in the heart did choose, the strong king, king of Ur,

Shu-Sîn, the beloved of Enlil, the king whom Enlil

for his master, Shu-Sîn, the beloved of Enlil, the strong king, king of Ur and king of the four world quarters,

..., Shu-Sîn, the beloved of Enlil, the king whom Enlil as beloved in his heart did choose,

Kubatum, the beloved lukur-woman of Shu-Sîn.

Ti'amat-bashti, the beloved lukur-priestess of Shu-Sîn, king of Ur.

Shu-Sîn, beloved by Enlil, the king whom Enlil chose as beloved by his heart, king of Ur, king of Sumer and Akkad, and king of the four world quarters - Babati, the scribe, auditor, archivist, steward, master? and governor of Awal and Apiak; canal inspector who has irrigated the land; estate administrator of the two ladies, temple administrator of Belat-Terraban and Belat-Shuhnir, brother of Abi-Simti, his the king's beloved wife, is your servant.

the king whom Enlil as beloved in his heart did choose as the shepherd of his country, the strong king,

For Shara, his master, for the life of Shu-Sîn, the strong king, king of Ur and king of the four world quarters,

Ibbi-Sîn, the god of his country, the mighty king, king of Ur and king of the four world quarters, because of the great love of Sîn, Ur to widen he decided?. Therefore, to make the country secure and to make the lower and upper countries bow down, a great wall through whose loop-holes? not even a hand can enter?, like a verdant mountain range he made encircle his city. In the foundations, for its foundation deposits he sought out places. Of that wall: Ibbi-Sîn Is the Canal inspector of Princeliness is its name.

For Nanna, the amber gleam that spreads over his people, the lord who alone is a resplendent god, his master, Ibbi-Sîn, the god of his country, the mighty king, king of Ur and king of the four world quarters, when in Susa, Adamshah, and the land of Awan he roared like a storm, made them submit in a single day, and took their lords into captivity - a golden alabastrum vessel, a work artifully wrought which he with bison bulls and snakes and terrifying dark rain clouds had decorated to be an endless marvel, and which at the great festival of the new year, the bath of Nanna, at the treasure-chest location, where during its head-anointing ritual it should never stop being used, he fashioned for him,

and for his life he dedicated it to him.

To Nanna, the impetuous calf of An, the lord, the first-born son of Enlil, his master, Ibbi-Sîn, the god of his country, the mighty king, king of Ur and king of the four world quarters, his speckled Meluhha 'dog', from Marhashi brought by them as tribute, a replica of it he fashioned, and for his life he dedicated it to him. Of that speckled dog: Grab Him! is its name.

To Nanna, his master, Ibbi-Sîn, the god of his country, the mighty king, king of Ur and king of the four world quarters, for his life dedicated this to him.

To Baba his mistress, for the life of Ibbi-Sîn, 'Aman-ili, the wife of Ir-Nanna, the governor of Lagash, dedicated this to him.

For Nindara, the powerful king, his master, for the life of Ibbi-Sîn, the mighty king, king of Ur and king of the four world quarters, Ur-Ningirsu, whose second name is Enmeziana, the shennu-priest of Enki and the en-priest of Nanshe, fashioned this for him.

To Meslamtaea, his personal god, x-kubum, son? of ..., for the life of Ibbi-Sîn,

To Gatumdug, his mistress, for the life of Ibbi-Sîn, Ehegal, the son of Anza, dedicated this to her.

To Ninshubur, his/her goddess, for the life of Ibbi-Sîn, the god of his country,

king of Ur and king of the four world quarters, his/her beloved temple he built for him/her.

... the king of Sumer and Akkad, his/her temple he built for him/her.

king of Ur and king of the four world quarters, the man who the temple of Ulmashitum ...

the strong man, king of Sumer and Akkad and king of the four world quarters, the ... storehouse, his/her house of ... flour? he built for him/her.

Ninurta, the great farmer of Enlil.

For Nintinuga, the great lady herbalist of Enlil, in the sacred ... house, the big oil house of Enlil, the Dumusag temple he built for her. Great aromatic cedars ... the lady ... Ur-Namma, king whom Enlil for his beloved ... which is of ..., ... Seven tutelary deities.

A person who this inscription shall erase and his name shall write on it

king of Sumer and Akkad,

king of Sumer and Akkad,

2 quarts ...

..., ..., ..., Huhnuri, ..., ... x-rini, Shipara, Shimashki and also Sabum, ..., Kimash, Duduli, ..., the land of Anshan, ... ..., ...

his ... beside the Great Oval and the Gate of Utu let him say to him. The ... he built.

the beloved ..., ... ... Ninhursag, the ... goddess, the lady named by holy An, the gleaming lady, ...

To Inanna his/her mistress, for the life of

The temple ... ... After I? placed recumbent lions and bulls by the residence,

That bed from the Mardu mountains to the place KAL he brought, and KAL ... for Ninsun ... he shall stretch out a snare.

To Nanna, the first-born son of Enlil, ... the king of Ur, for the Ekishnugal temple he dedicated this to him.

the one who shall write his name on it, on this ... the god Meslamtaea my ... ...

Ur-Namma, king of Ur: when Susa he conquered, and into his booty had made for him, for his life he dedicated this to him.

that which into booty he had made for him for his life he dedicated to him.

To ... his lord/lady, Ur-Namma, the king of Ur, when Susa he ruined and into booty he made it, for his/her life he dedicated it this vase.

according to the great command of Nanna his lord, when Susa he destroyed, and to booty he made,

the king of Ur and king of the four world quarters,

he standardized this for him.

the strong man/king, king of Ur and king of the four world quarters,

for Nanna's Established Sealed-items Storeroom, he standardized for him.

the strong man/king, king of Ur and king of the four world quarters, this weight of n minas, for Nanna's Established Sealed-items Storeroom, he standardized for him.

the strong man, king of Ur and king of the four world quarters, for his life as a weight of thirty minas he standardized this for him.

the king of Sumer and Akkad, for his life he dedicated it to him/her. A person who this inscription shall erase,

..., the king of Ur,

the king of Ur,

the king of Ur and king of the four world quarters, for his life he dedicated this to him/her. A person who his inscription shall erase and write his name on it, may Utu, the king of Sippar, to his seed put an end!

to his seed may he put an end. If from the cupboard he has removed it this cup, and into a storehouse he shall bring it,

king of Ur and king of the four world quarters,

the mighty king, king of Ur, Lugal-inim-gina, son of Ur-Utu, his servant, dedicated this to him.

for ... the strong man, the king of Ur, Me-namnina, the wife of Gani, dedicated this. Of this bowl: May My Lady Take Care of Me is its name.

the king of Ur and king of Sumer and Akkad, Nanna-kuzu, the overseer of the guard, dedicated this to him/her.

To Nanna his master, for the life of ...

To Ninkununa his mistress, for the life of ...

for the king of Ur and king of Sumer and Akkad, Urmes, the son of Ilamlammuma dedicated this to him.

For ..., the strong ..., king of Ur, x-agazi, ...

for ..., the king of Ur and king of the four world quarters, Lu-Utu the lapidary a beautiful bowl did fashion for her. Of this bowl: May My Lady In Her Fine Wooden ..., Towards this Ex-voto Direct Her Benevolent Eye is its name.

To Inanna, Paplal, son of Amarsumun, ... temple administrator of Enlil, ...

the son of ..., the governor of Nippur, for his life dedicated this to him/her.

..., the mighty king?, king of Ur and king of the four world quarters,

..., the son of Ahhu'a, the governor of Pus, is your servant.

..., son? ..., governor of Adab, dedicated this to him/her.

Ur-Ningirsu, whose second name is Enmeziana, the shennu-priest of Enki and the beloved en-priest of Nanshe.

Ur-Ningirsu, whose second name is Enmeziana, the shennu-priest of Enki and the beloved en-priest of Nanshe.

To Nanshe, the powerful lady, for the life of Ur-Nanshe, the shennu-priest of Enki and beloved en-priest of Nanshe, Ur-Baba, also for his own life, dedicated this to her.

To Nisaba, the faithful woman, the beautiful woman, the radiant woman, beloved of An, woman who is the luxuriance of all the lands, woman with the seven seats? and seven ..., intelligent one of? the pure place, chief scribe of An, chief land recorder of Enlil

Apil-kin, the mighty, governor-general of Mari, builder of the shahuru-building.

Iddin-Ilum, the governor-general of Mari, to Ishtar this statue of himself dedicated. One who this inscription shall remove, his seed may Ishtar pluck up.

Iddin-ilum, general of Mari: Zinuba is his son.

Iddin-ilum, general of Mari: Iddin-Dagan, the household manager.