You ... ... you ... in water and you ...;

You libate first-rate beer, and then you recite the incantation "A man is sick with a beer jar." You pour 1 sila3 of honey into the thigh of the ram.

You strew the ingredients in a libation vessel with water. On the 5th day you strew the ingredients in all day. You pour it now. The man is ill and has a fever. You take the seed of a shimtu-plant and the seed of a dog's tongue and juniper. You pour it into beer. You sit in a star. You strew the ingredients in a libation vessel. You strew the ingredients in a libation vessel. You drink the shump, imdi-plant, the dog's tongue and juniper. You drink it with wine, you drink it with beer, you do not strew it. On the 3rd day and 1st day you strew the ingredients.

If a man eats his liver, his middle part hurts him, and his beer is like beer for a white donkey, after his beer he spits blood and that man is ill: that man will die.

You strew a libation bowl of oil and a libation bowl of filtered water. You burn a mashlam-silver mixture in bronze. You strew a mashlam-silver mixture in beer. You sit in a mashlam-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver-silver syria.

If a man, on his bed, a stone falls on that man: that man will experience a severe illness. ... ... ... ... ... ... ... in beer, you will not be able to distinguish? ... ... you strew ... and afterwards ditto: sesame, nigburbur-stone, aar-silver ...

You pour it into a libation vessel and it roars. Now you pour it into a libation vessel of 3 eme-plants, a dog's sacrificial plant. You pour it into a libation vessel, you sit in the star. You wash it, and then you pour it into a libation vessel. Now you pour it into a libation vessel of 4 ghee, cedar, juniper, nigburbur-plant, in bronze. You strew it on the ground. On the 3rd day you recite it again and again and you pour it into his beer. You pour it into a libation vessel and you pour it into a libation vessel. You recite it again and again.

You set out juniper for beer on the 6th day. You sit in the star. In the morning you drink and you recite the incantation. You strew a stone stone, a stone shard of cedar, cypress, sweet reed, and all kinds of aromatics. You mix them together and in a single reed you do not see his mushtinnu-shrine. He is a raging lion, he is a raging lion, and he is a sick person, he is not a raging lion, and he eats a dog's tongue and he is a raging lion's tongue.

You ... the mixture with 2 plants of uhhahhu-plant ... You pour a glaze over it. You then ... on top of it. You ... the mixture with 3 plants of eme-plant of a dog and a ukushtigalu-plant. You pour it into oil and you ... it. You ... the mixture with 4 plants of eme-plant in beer and you ... it. You ... the mixture with 5 plants of eme-plant of a dog that is not seen in your ... and you pour it into beer. You ... in the star you sit down. You ... the mixture in a libation vessel and you ... it.

You libate wine for the kurunnu-beer. You sit in the star and drink it. Now, you libate halula-beer in the star. You do not see the pure halula-beer. Now, you libate ...-plant and ...-plant. On the 8th, a pigeon ... ...-plant, ...-plant, azallû-plant. On the 7th, these plants in water, dates and beer ... drink it and drink it. Now, you libate ...-plant and nigburbur-plant.

You pour it into wine. You sit in the star and sing, "Alaqu-cake" and kagina-stone. You pound it. You mix it with oil, honey, juniper, juniper, pomegranate, a shuru-plant, a shuru-plant, a ganû-plant, anzahhu-plant, black and black-headed people. You pound it. You strew a man's seed and a woman's seed. You strew a shuru-plant, a shuru-plant, a shuru-plant, a shuru-plant, a shuru-plant, a dog's seed, a dog's seed, a dallu-plant, a shuru-plant, a

He does not shave, and he constantly spits on the cold water.

... 2 pails of shimnigu-wood, a shuru-plant, a gunigarru-plant, its leaves will be split and then he will die. If a man, with his beer, blood will flow, like a woman with a weapon, gunigarru-plant, nuhhu-plant, honey, in beer, you will drink it, and then he will die. If a man, with his hands, a rihushu-plant, he will do, and he will not eat it, and he will be a rihushu-plant, his beer will be poured. Sandstone, honey, honey, in oil, in oil, in bronze, the heart of his mushtinnu-plant,

and you drink in oil and beer. You recite the incantation 'If he is ill, you take a sick person's shirdilû-syrup. You drink in beer and you recite the incantation 'If he is ill, you take a sick person's shirdilû-syrup. You pour a kalu-vessel of extra oil inside. On the 14th day you go out to the field of copper. You go out and drink beer and you recite the induhalatam-syrup. You recite the incantation 'He is a man'. He is a brother and a stag. He recite the incantation 'He is a turar'. You take the two stag of the steppe. You drink beer and you recite the incantation 'He is a brother'.

You strew a kurru-vessel for the 3rd time. You strew his beer for the mouth. You pour it into the river and ... now. You strew a kurru-vessel for the 4th time. Shamash ... you strew a field in milk and wine. You drink and ... now. You strew a kurru-vessel for the 5th time. You strew a field in oil. You drink ... and ... now.

For Enlilbani, the shepherd who makes everything plentiful for Nippur, the mighty king, king of Isin and king of Sumer and Akkad, wife chosen by the heart of Inanna, beloved of Enlil and Nininsina, the great wall of Isin he built. That wall, Enlilbani, its foundations are named.

When Nanna ..., the great ..., he ... the reeds,

... ... ... I want to give to him ...

... ... ... chosen by the heart of Nanna ... his holy agrun temple ... Ningal is the one who listens to the divine plans of the Ekishnugal temple I am the one who makes the divine plans perfect ... ... .

for 1 month he will set it up. Enanedu, true lord, for life, until the future, ... ... upon him, extra, since that time, ... my good word to Ekishnugal

... that house ... ... beloved house ... shrine ... .

Enanatuma, son of Ishme-Dagan, .

En-..., great lord, ..., where ..., may ... ... the house.

Sumû-El, father of Enshakiaga-Nanna, to the Ebabbar he dedicated it. To the Ebabbar he dedicated it.

Prince who is a good thing, chosen by the heart of ..., son of Kudur-mabuk, father of Emutbala, brother of Warad-Sîn, king of Larsa, ...

I want to make the shuluh ritual ... joyful, I want to make the ... ... joyful, I want to make the ... joyful, I want to make the ... joyful

Kudur-mabuk, my father, Warad-Sîn, my brother, ... my residence ... I established there. My name is a treasure in the mouth. Everything I have done I shall rejoice over Nanna my master and Ningal my mistress.

... ... Antasura he named it. The field, the well-tended field, from the distant past, abandoned, and the good interest he had not seen. Enanedu ... the fate of silver ... great .

May he ... the field ... ... ... ... The scribal art of Ningal, the wide field, without water, the true interest ... May he .

... ... ... my ... ... I ... like Nanna my master and Ningal my mistress, like Ili, I ... a long life, a happy heart, I ... for them. In Ur, my city of en priesthood, I ... a good thing. When Ningal my mistress spoke a good word about me, ... .

a pure nir stone, a pure ashme stone, whose weight is half a mina, her stele, like the day, a perfect thing for its divinity, a sculptor for my life, ... ... ... ... great .

May its great dwelling, the residence of en-ship, be ..., its statue, its ..., its ..., its ..., silver, gold, work of ..., the sculptor, within it ... a jar

He shall set the regular offerings as a pledge.

... ... 1 month he shall set it in place. The house of .

... ... ... ... ... he imposed a punishment on him, and his heart was afflicted with evil ... Ningal, my mistress, ...

... ... Great lady ... ... son ... ... .

For Nanna my master and Ningal my mistress, the cultic centers of the great gods, they shall bring a bitter debt to them. They and his seed shall not be sown in the lands.

They shall not raise a claim against .

... ... of the land ... ..., the one who is pleasing to his father ..., his evildoer

... Nanna, lord of Igidumu .

For Nanna, the first-born son of Enlil, his master, Ishme-Dagan, provider of Nippur, head-servant of Ur, who daily stands by Eridu, lord of Uruk, king of Isin and king of Sumer and Akkad, beloved spouse of Inanna, for his life dedicated this to him.

To Ningal, his mistress, for the life of Sumu-el, the mighty man, king of Ur, ... .

For Ningal, the one who raises his head, who does not know the divine powers, your great command is a gift for ladyship, his mistress.

Enanatuma, beloved en priestess of Nanna, priestess of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad.

he fashioned a statue of himself in the courtyard for him, and for his life he dedicated it to him.

For Ningal, the pure stele of Ashimbabbar, his beloved mistress, Nur-Adda, the mighty man, provider of Ur, king of Larsa, the one who makes the shrine Ebabbar resplendent for the life of Utu, his sacred heart,

he gave to him. The scepter given by Nanna, the favored land of Utu, the good name of Ishkur, the supplication of his heart, when he had made it pleasant in Ur, the evil of Ishtar

He restored it, and the people who had praised it returned it to its place. The holy agrun, her temple of queenship, the ada'u-priest, the sul of Suen, for his life he built for her. The holy agrun he restored to its place.

For Ningal, the exalted lady, who raises her head in prayer, his mistress, Warad-Sîn, provider of Nippur, governor of Ur, Larsa, Lagash, and the land of Kutalla, when Ningal his hands had sat down, the E-ilurugu temple, her beloved temple, since distant days had passed, its foundations had not been reconstructed, its foundations had not been rebuilt, and its foundations had not been reconstructed.

For Ningal, the exalted lady, the verdict of the four quarters, his mistress, Warad-Sîn, provider of Nippur, governor of Ur, Larsa, Lagash, and the land of Kutalla, when Ningal

he set up his hands. The E-ilurugu temple, his beloved temple, since distant days had passed, its foundations had not been reconstructed, its foundations had not been reconstructed. Its original foundation had been weakened and it was torn out.

Ishme-Dagan, provider of Nippur, head-servant of Ur, daily stationed in Eridu, en-priestess of Uruk, king of Isin and king of Sumer and Akkad, beloved spouse of Inanna.

Ishme-Dagan, provider of Nippur, head-servant of Ur, daily stationed in Eridu, en-priestess of Uruk, king of Isin and king of Sumer and Akkad, beloved spouse of Inanna.

Enanatuma, beloved en priestess of Nanna, priestess of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad.

Nur-Adda, the mighty man, the faithful farmer of Ur, king of Larsa, the one who the shrine Ebabbar, the holy shrine, Eridu, when the days of old had been destroyed, the reign of justice had been made perfect, Enki his beloved sacred residence he built for him, and his ancient plans he restored for him.

Sîn-iddinam, the mighty man, provider of Ur, king of Larsa and king of Sumer and Akkad, the man who restored the old inscription, when the throne of Larsa he had built, and with weapons he had made the throne secure, and the Tigris, his pleasant canal, with his strength he filled it with water, a constant supply of abundance, and nothing to end, he surrounded his city and his land. To exercise the scepter of his aranu-priest Nanna, the first-born son of Enlil, he went to Ur with wide understanding, and his favorable words, from the place of Ur

He built for Nanna the Ennamnuna temple.

For Nanna, his master, Shilli-Adda, provider of Nippur, governor of Ur, Larsa, Lagash, and the land of Kutalla, the foundation of the Etemennigur he ... rebuilt and restored.

For Nanna his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, when Nanna his prayer had been answered, the Great-Stele of Nanna for his life and the life of Warad-Sîn, his son, king of Larsa, he built for him.

Lipit-Eshtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is perfect in Uruk, king of Isin and king of Sumer and Akkad, the one chosen by the heart of Inanna, the king who makes justice in Sumer and Akkad,

Ishme-Dagan, provider of Nippur, head-servant of Ur, daily stationed in Eridu, en-priestess of Uruk, king of Isin and king of Sumer and Akkad, beloved spouse of Inanna.

Ishme-Dagan, provider of Nippur, provider of Ur, who stands daily at the service of Eridu, lord of Uruk, mighty king, king of Isin, king of Sumer and Akkad, beloved spouse of Inanna,

Ishme-Dagan, provider of Nippur, provider of Ur, who stands daily at the service of Eridu, lord of Uruk, mighty king, king of Isin, king of Sumer and Akkad, beloved spouse of Inanna,

Enanatuma, beloved en priestess of Nanna, priestess of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad.

Enanatuma, zirru priestess of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad.

Enanatuma, zirru priestess of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad.

Enanatuma, zirru priestess of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad.

Enanatuma, zirru priestess of Nanna, in Ur, son of Ishme-Dagan, king of Sumer and Akkad.

Nur-Adda, the mighty man, the faithful farmer of Ur, king of Larsa, the divine powers of the shrine Ebabbar, the pure shrine, Eridu, since distant days he had destroyed, and the reign of justice he had made perfect, and Enki his beloved sacred residence he built for him, and his ancient plans he restored for him.

Lipit-Ishtar, the humble shepherd of Nippur, the faithful farmer of Ur, the unrivalled one of Eridu, the lord who is perfect in Uruk, king of Isin and king of Sumer and Akkad, the one chosen by the heart of Inanna, the king who makes justice in Sumer and Akkad, established.

For Nanna, his master, Shilli-Adda, provider of Nippur, governor of Ur, Larsa, Lagash, and the land of Kutalla, the foundation of the Etemennigur he rebuilt and restored.

For Nanna, the first-born son of Enlil, his master, Sîn-iddinam, the shepherd who makes everything perfect, in Nippur, provider of Ur, king of Larsa,

For Nanna his master, Kudur-mabuk, father of the Amorite land, son of Simti-shilhak, when Nanna his prayer had been answered, he made a throne of Nanna for his life and the life of Warad-Sîn, his son, king of Larsa, he built for him.

For Gungunum, the mighty man, king of Ur, Enanatuma, the beloved lord of Nanna,

The king of Sumer and Akkad, the E'eshmedagala, his sacred ShUTUM temple he built for him, and for his life he dedicated it to him.

For Dagan, lord of the great gods, his god, for the life of Gungunum, the mighty man, king of Ur, Enanatuma, the beloved lord of Nanna,

king of Sumer and Akkad, E'eshmedagala, his sacred shutum temple,

The pure ShUTum, his beloved temple, in Ur he built for him.

For Inanna, his mistress, Sumu-el, the mighty man, king of Ur and king of Sumer and Akkad, the holy ShUTUM, his beloved temple, in Ur he built for her.

For Nergal, the exalted lord, who has great strength, who has a great aura, who makes the storms of the enemy land shine, who makes the lands hostile, who makes the lands hostile, his god, Rim-Sîn, the prince who has a heart, who provides for Nippur, provider of Ur, king of Larsa and king of Sumer and Akkad, who built the E-erim-hash, his residence of heroism,

for his life and the life of Kudur-mabuk, for his father, when he returned, he built it. As a pledge, Nergal, his favorite god,

For Nergal, the exalted lord, who has great strength, who has a great aura, who makes the storm of the enemy land rage, who makes the wicked decisions of the rebellious land great, his god, Rim-Sîn, the prince who has a heart, provider of Nippur, king of Larsa and king of Sumer and Akkad, the E-erim-hash, his residence of heroism, he built for him.

... and the life of Kudur-mabuk to his father he built forever. For this, Nergal, his favored god, with a shining face, he made him stand in the place of battle. He made the enemy land a place of peace for him.

For Enki, the lord who decrees the great fates, who has a mighty hand, who is your great lord, the en priest who is the sage of the great gods, the wise and wise one, whose word the great prince does not change, the mighty one, the great one, whose word the people greatly adores, the one who gives the most abundant share to the people, Rim-Sîn, the prince who has a pious mind, who provides for Nippur, provider of Ur, who makes Girsu and Lagash rejoicing, who makes the divine plans and plans of Eridu perfect, who renovates the Ebabbar, king of Larsa and king of Sumer and Akkad, the man who rebuilt the temples of the gods,

he made it great. The shita-priests of Arazu stood at the threshing floor. The Egeshtushudu, his beloved residence, he built for him. Further, since that time, the Eshusega grew wide and its top he raised up. Like a mountain range he made it great.

Enki, lord of the great fates, who determines the fates, who has a scepter in its entirety, your great lord, the one who provides for the great gods, who gives orders to the great ruler, whose word cannot be changed, whose word is abundant, who makes abundance abundant, who gives orders to the people, who gives orders to the people, Rim-Sîn, prince who has a heart, who provides for Nippur, who provides for Ur, who makes Girsu and Lagash, who makes the divine plans of Eridu perfect,

The Ebabbar, the beloved of the king of Larsa and king of Sumer and Akkad, the man who the temple of the gods rebuilt, the great plans and the great shulub offerings he made perfect. The shita offerings and the arazu offerings he set up daily, and the Egeshtushudu, his beloved residence, he built for him. Further, since that time, the Eshusega grew larger and its top he raised up like a mountain.

The burba-offering of the house ... is its name.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the House of the Great Oval, the seat of Ninkasi, he built for him.

For Nanna, king of the gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the House of Succession he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the Eshbanda, the residence of Shuzianna, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-ankikuga, the abode of Kusu, he built for him.

For Nanna, king of the gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the Eanna-kikuga he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-anshar, his residence of kingship, he built for him.

For Nanna, king of the gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-anshar, his residence of kingship, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-shaduga, his residence of the god Enlil, he built for him.

For Nanna, king of the gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the temple E-shaduga, his residence of the god Enlil, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-kiszibgal, the E-kura, the residence of Ninimma, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-kiszibgal, the E-kura, the residence of Ninimma, he built for him.

For Nanna, king of heaven and earth, true king, for his life, Assurbanipal, their kings, his lord: Sindinsu-iqbi, general of Ur and Eridu, provider of the Egeshnugal, the shrine of the bright Abzu, and the Elugalgalgasisa, his beloved temple, he built for him.

For Nanna, king of heaven and earth, true king, for his life, Assurbanipal, their kings, his lord: Sindinsu-iqbi, general of Ur and Eridu, provider of the Egeshnugal, the shrine of the bright Abzu, and the Elugalgalgasisa, his beloved temple, he built for him.

For Nanna, king of heaven and earth, true king, for his life, Assurbanipal, their kings, his lord: Sindinsu-iqbi, general of Ur and Eridu, provider of the Egeshnugal, the shrine of the bright Abzu, and the Elugalgalgasisa, his beloved temple, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-anshar, his residence of kingship, he built for him.

For Nanna, king of the gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-anshar, his residence of kingship, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-anshar, his residence of kingship, he built for him.

For Nanna, king of the gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-anshar, his residence of kingship, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the E-shaduga, his residence of the god Enlil, he built for him.

For Nanna, king of the gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the temple E-shaduga, his residence of the god Enlil, he built for him.

For Nanna, king of the Enlil circle of gods, his master, Sîn-balassu-iqbi, general of Ur, provider of Eridu, the temple ..., the residence of Ennugi, he built for him.

Your servant Belanu: I would gladly die for my lord! To the house and the steppe of my lord are well. Say to my lord: The harbu of my lord's report is well. When he was first he was not able to go. When he was first he sent me. Without fear and fear, the ox which he had stolen and the unclean ones who had sinned he killed. Now ... and the plowmen, my lord, wrote to me.

... what should I give you? ... before my lord ... guard of the harbu-vessel which is placed?, the report of the elitu-offering ... may I be sated?

... barley? for the shutape-offering ... he saw, and of the harbu-offering of the report ... he saw, and the troops who went to Nippur and Warad-belti went, but they did not see me. And the troops who were in the city there were, for the work of the harbu-offering of the house of Sin-magir to the rakis, saying: "To my lord, why did I see them?" I wrote to my lord. May my lord know that for my crime, my lord should not be negligent, his days they will be long.

What else should I know?

"A man who a lawsuit or a lawsuit against my mother shall say, and its horn shall not be shaved." "Urim, the city of joy of Nanna, "Eridu, the city of abundance of Enki," "I am a man, standing behind the door of the great house, I sit, I am a man, I am a man, I am a man." "The bread is not brought back, the beer is not brought back." "The man who a beer jar has not poured, the amaru"

They say: "May Ninlil be sated with you!"

with Zikir-ilishu;

4 panu ...

The month of Dumuzi, the day 16 of the year in which Uruk was destroyed.

for the sacrifice of Ninurta of the Kisurra, via Nidnat-Sîn, from Ikun-pî-Adad and Ili-iddinam, the guarantor.

The month of Adar XII, the day 7, the year "The mighty one of Anu, Enlil, and Enki" — the city of Damiq-ilishu, the shepherd who lives by the god Rim-Sîn, seized.

capital

The month of Durum, the day 30 of the year in which the Euphrates was dug.

for flour, for the naptu-offering of the man, the shakina-offering,

The month of Simanu, the day 1, the year in which the canal of justice was dug.

of Sîn-rabiam, the first-fruits.

The month of Durum, the day 30 of the year in which the Euphrates was dug.

You give her 2 days of a year to live like Nanaya.

month: "Piglet-feast," 25th day, year: "Iri-imgur-Gibil and Zibnatum were captured."

for the shatatim of my hand Shilli-Ishtar

month: "Piglet-feast," 4th day, year: "The temple of Ninganur in Mashkan-shabra was erected."

the throne of Shilli-Sîn,

a total of 8 rations, 5 seahs of beer, the month of the plow, the day 6 of the apinû festival;

the throne of Shilli-Sîn,

the equivalent was: 9 rations, 1 barig 1 ban2 3 sila3 beer; month: "Piglet-feast," 7th day, year: "The wall of Damiq-ilishu."

Naptanum, the house of my wife, my shumi-ahi, the heart of barley from ... .

Seal of Shumi-ahiya. Month: "Duku." Year: "The wall of Mashgan-shabrû was erected."

the silver 15 shekels to 15 soldiers of the subsutu have sent them; the word of the talimu

10 months, 2 days, 23 days, year: "Isin was captured."

The gift ... their father ... the word which ... .

8th month, 4th day, year with 2 great weapons.

The 20 eshku-priests who sat on the throne,

Month "Bricks," 21st day, year: "The wall of Zarbilum was built."

Sîn-kashid, the mighty man, king of Uruk, king of Amnanum.

he built his palace for his kingship.

... ... Shumu-la-ili-libluti,

month "Barazgar," 1st day, year: "Rim-Sîn."

to ARAD-il ... via Ahulap-shamash and Awil-il, the satrap.

The month of Addaru, the day ..., the year in which Eshû-Sin ... was seized.

from Shutia, the king;

month "Abe," day n, year: "The wall of Dunum was erected."

Shutia, Shamuhatum, daughter of the king, via Telium, with Waradsi, the brewer.

month: "Piglet-feast," 11th day passed; year: "The great weapon of Anu, Enlil, and Enki."

the oil of the shurtu-house and her ...-house with Sîn-imitti;

Month of Elunum, 24th day, year: "Gunundi was seized."

Sîn-kashid, the mighty man, king of Uruk, Lugalamnanum, provider of the Eanna, his palace of kingship, erected.

Month of Abe, day ... year: "The wall of Mashganshabar was erected."

... 2 ... ... delivery of Sîn-iribam

The month of Kislimu, the day 6, the year "The lion was snatched."

To Bur-Adad, the eldest man, whose smiting is a crime,

The month of Adar XII, the day 26 of the year in which the reservoir of the reservoir was dug.

One-sixth of a shekel, the command of Annunitum, one-sixth of a shekel, Nin..., the sage.

total: 2? shekels 6 grains of silver, month: "Udru," 11th day, year: "The Euphrates ... was dug."

When the flood was in full spate,

month: "Piglet-feast," 19th day, year: "The canal of justice was dug."

with him may he be reconciled.

He shall pay the barley in the month of the bricks.

before Sîn-iddinam; before Ili-awili; before Girinisa, his seal he presented. The month of Arahsamnu, the year 4 of Isin, he captured.

2 seahs of figs, the gift of Bur-..., via ..., with Ikun-pî-... and Ili-iddinam, the guarantor.

month: "Piglet-feast," 14th day, year: "Inimzi of Rim-Sîn drew the canal of justice."

... barley ... sold for 1 sh of barley, the threshing floor to the port.

The month of Adar XII, the day 8, the year "The Euphrates was dug."

son of Daqatum

son of Eniya;

The month of Kislimu, the day 2 of the year "The canal of Gunundi was dug."

A man, month of bricks, year: "Inimzi of Anu, Enlil and Enki."

Dead: 4 seahs of zazatu-seeds Dead: 1 seah 5 sila3 of ali-ahi-seeds, property of Ludlul-Sîn.

Month of Duku, year: "The wall of Mashgan-shabra was erected."

for the 26th day of my reign 2 ir3 ... via Ur-Lisi, with Ikun-pî-shamash .

Month of Shabatu, 25th day, year of the great strength of Anu, Enlil, and Enki, the city of Dami-.

for the wide boat of the 6th and 7th days of the month of Addaru, the kummu-offering.

Month of Duku, 1st day, year: "Kisura was captured."

the back side 7 gur 4 barig 2 ban2

The field is irrigated, the capital therefrom is paid.

n gur of seed and fodder for a donkey

240 gur 4 barig 2 ban2 delivery of seed and seed-stock, you have received, and the rent: 14 gur 1 barig 4 ban2 ... of Awil-shamash which Tab-shilli-shamash received.

The month Abu V, the year in which Uruk was destroyed.

Who keeps the word, month: "Sowing," 1st day.

The month of Dumuzi, the day 8, the year in which the canal of Gunundi was dug.

the hand of my mother,

... 3 shekels of silver

one carpenter,

He provides a libation bowl of ..., a qû of beer.

1 ..., 1 qû of ..., 1 qû of ir3 of Sîn-nin;

The month of Kislimum, the day 21 of the year in which Dunnum was captured.

To Shamash-il, whose name is

a marshû-offering; month: "Duku," 23rd day, year: "The bank of the Gunundi canal was drenched."

n sila3 of barley, the price of the top of the field of the akkenu-worker .

The month of Simanu, the day 1, the year in which the canal of Gunundi was dug.

To the satrap who is slain, and the satrap who is slain,

of his feet are short: the month of Duku and the 10th day.

Hand of Sîn-mu-..., the road to Uruk, via Shilli-..., with Ikun-pî-Adad and Ili-iddinam, his son, the brewer.

Month of Adar XII, 4th day, eponym year of Nabû-sharru-ushur.

Shutia, Shu-ilishu, to the ninda-idea, my foot.

from Ikun-pî-Adad and Ili-iddinam, the rations of the month of Ayyaru, the day 18 of the year in which Inimzi of Enlil and Enki drew up the canal of his property.

Naptanum, son of the king, with Manum-kima-Adad.

delivery, may it be favourable. The month of Shabatum, the day 6 of the year in which Sîn-iribam the king

to Rubshum in ...

The month of Tebetum, the day 20 ..., the year 30 Isin was captured.

to Shamash-magir. When his feet

... a ... of ... month of bricks, the 21st day.

1 Abba, 2 Ekurninnu, 2 ...ninnu,

1 Ur-ga-nun, 1 Abzuzu, 2 Ur-nagar, 1 U-a,

2 ash-c-workers: Pa-pa;

12 gur barley, 1 shekel per day, rented,

5 ban2 ..., 4 ban2 Lugalhe,

15 gur of barley, zuzu; 1 pig, fat;

2 gur 2 barig barley, its price: Lugal-amu; 5 gur barley,

grain rations of 1 year, from the year: "Nippur was founded," to the year: "4 gur barley,"

20 gur barley, good quality,

... 2 barig

... Ur-Amarka ... 1 gur 1 barig fisherman for the szuruppak offerings .

... foreman of the boatman; 1 scribe, 1 barig, granary; 1 scribe, 1 barig, enforcer: Pa.

6 mana copper, sold, field: 2 1/2 iku each, 20 mana copper, nigdiri, 12 mana copper,

the nigba-offerings: 2 mana wool, 1 megal-garment, 20 ninda, 20 gug-offerings, 5 kur2 soup, 5 kur2 soup, 1 sila3 oil,

20 gug2 offerings, 5 kur2 soup, 5 kur2 soup, 1 ... ..., 1 ...,

1 ..., 1 Ur-nig..., 1 ...,

1 ..., 1 ..., 1 ..., 1 ..., 1 Ur-..., the man with head

1 copper mana, 5 ninda, 5 gug of Sud-Anzu, the scribe.

A built-up house plot of ..., a man selling ..., a field, a reign of ..., oil, ...,

1 copper, mina, head of the cow,

1 pig, dirt, tablet of the house, 1 gur barley, hega, of the gala;

2 barig 3 ban2 zilu-eshda emmer, 2 barig 2 barley gur, 1 gur flour, barley, 1 barig;

Lugal-atuku, 1 ash-c-measure of barley, head of Ashgida, 2 barig-measure .

... 6 gur of barley, 3 ban2 of barley for Me-eshdar

to An-zegu 8 gur 3 barig barley for Lu-shegal

25 garments, ..., 14 gamgam-garments, 7 head-garments,

1 large uri-worker, 6 ..., 2 priests, 2 ..., 2 nubanda, 2 ...,

1 man, scribe; 2 Esar, 1 cupbearer; 1 messenger; 1 big herald; 1 woman's house;

2 male laborers, governor 1 barig 1 barig Nin-igitabmu 1 barig Utu-mukush; 4 cooks, 1 barig 2 barig cooks, 4 ... sheep; 1 barig 1 barig Dingir-sheshmu; 2 gatekeepers, palace barley, 1 barig;

1 barig for Ningabagal 1 barig for Ninda-il 1 barig for Ili-igi 1 barig for Anazu-mudagal 1 barig for Smug 1 barig for Ezi 1 barig for Mash 1 barig for Shesh-pa 1 barig for Azuzu 1 barig for the gala;

1 barig Lugal-dalu, 4 foreman: female laborers; 1 barig 1 barig Irini; 1 barig Ninmuda; 1 barig Lugal-x-banshur; 1 barig Igil; 1 barig Ida-il; 6 da'il-workers; 2 barig

5 du'aku, 1 barig 2 ban2 8 du'aku, 1 barig 1 barig Ama-esh, 1 barig Na'ada,

1 ox, Megi; 1 ox, Az; 1 uri; 1 ... of the country;

1 hi-mud, 1 da-aghi, 1 bil-anzu-bird, gu-nin?, 1 ...,

1 Si-uruda?, 1 Lu-gid, 1 Amar-in, 1 Tabdarda, Gubar,

1 bur3 less 2 iku field area: inga?, adolescent, 2 shekels of gold, nig-bad textile, ...-bar;

1 hazida mana of nig-bad-flour, 10 nig-sag-kesh sheep, wool, 5 nig-bad-flour,

wife of the granary administrator Abba-iri, scribe of the barge of the man who eats food.

For Enlila, Abba'iri, scribe, Lu-agug, son of Mash.

The scribe, his overseer, has finished its wording. Its omens have been deposited in the reed bed.

its oil on the right,

x minas of copper, for sale?, its field: 2 iku, its field: 44 minas of copper, ...,

... garments, 1 wool-weight mana ..., 20 ninda, 20 gug, 5 different types of soup, 5 different types of soup, 1 sila3 oil ...,

small?, Ilur-ursag, the man ...; 10 ninda, 10 gug, 5 ..., 5 ..., son of ..., Nin-..., son of ...;

4 ... 4 ..., 1 kur of soup, 1 kur of edakua ..., ..., 1 ...,

1 ..., 1 ..., 1 reed ..., 1 ..., scribe ...,

1 ..., 1 ..., ..., man of the mountain range, 1 ...,

... ... ... scribe, laborer.

... 3 1/2 iku ... ... ... ... ... Ur-Ninildu ... ... ... Ur-e ... Inimanizi ... E-anzu ... 2 eshe3 less 1 1/4 iku kar stone, 4 bur3 2 eshe3 3 1/4 iku edin hububu 3 iku Luhursag 2 iku Amar-pesh 1 1/2 iku Urgal 2 iku Girim-hadusi 1 1/2 iku Kisal-abzu

Azuzu 3 bur3 less 1 1/2 iku dur-she3 2 bur3 3 1/4 iku edin hububu 3 bur3 less 1 iku eshbar 4 iku E-kigulda 3 iku Amar-NE-DAG 2 sigar 4 nili 1 Lu-kisal-xPAPsi Ur-Shul 2 bur3 1 eshe3 1 1/4 iku dur-she3 4 bur3 2 1/2 iku eshbar 3 iku Abbalala 2 1/2 iku Ur-Nin-ildu Abbalairi Ur-Nin-ildu

2 bur3 2 eshe3 2 1/4 iku dur-she3 3 bur3 1 iku field king 5 bur3 1 eshe3 4 1/4 iku flooded plain 1 eshe3 Ni-li 2 iku ...-lu 2 gula 2 iku Ur-Nin-ildu ... 3 bur3 3 1/2 iku dur-she3 21 eshe3 1 iku field king 5 bur3 1 eshe3 1 iku flooded plain 4 iku Amar-Tir 4 iku Zabala Lugal-azida 2 bur3 less 1/2 iku ... flooded plain

3 bur3 ... field ... 2 iku En-kisal-x-PA-si, shepherd; ... 5 bur3 1 eshe3 3 1/2 iku plain Hububu; 4 bur3 ... 1 iku Sag-nagar-..., in the palace; 2 bur3 2 iku eshe3 2 eshe3 3 1/4 iku barley; 1 eshe3 2 iku less 1/4 iku, agar stone for the house of the shush; 3 bur3 5 iku eshe3; 2 bur3 3 1/4 iku less 1/2 iku, agar stone for the kar stone

... ... 1 eshe3 ... 2 eshe3 ... agar stone, 1 eshe3 ... ... 4 bur3 ... ... dur2 ... 3 bur3 ... 1 eshe3 ... 1 bur3 ... ... stone, 1 eshe3 ... 1 eshe3 ... he shall measure out. 3 iku .

king ... 1 bur3 less 1 iku; dur; 1 bur3 1 eshe3 2 iku; scribe ...; 2 bur3 2 eshe3 2 iku; ...; 1 eshe3 1 iku; ...; 5 iku; ...; ...; 1 eshe3 3 iku; ...; agar, quay of stone;

Kar-ni-ud, the garden; 2 eshe3 3 1/2 iku barley; 3 bur3 2 1/2 iku agar of Kar, stone; 1 eshe3 3 iku Ur-shush; 2 iku E-hilibi; 1 1/2 iku Nesag, the 'sipa' of Zabalam; 6 bur3 dur-she; 1 1/2 iku Du'a; 2 iku E-...; 2 ...; 2 iku ...; 2 iku Dumuzi ...; 1 eshe3 Shul-shesh, the temple administrator;

1 eshe3 edu-me 1 eshe3 drutu 1 eshe3 ua, Ildu 1 eshe3 stela 1 1/2 iku barley 4 1/2 iku agar kar stone for the great malah-festival 1 eshe3 stela 1 1/2 iku barley 4 1/2 iku agar kar stone for the gala-gal festival 1 eshe3 stela gala-mah 1 eshe3 stela 1 1/4 iku barley 4 1/2 iku agar kar stone for the abbayean temple, its house? 1 eshe3 stela 1 1/2 iku barley 4 1/2 iku agar kar stone for the abbayean temple, its a-ansze 1 eshe3

1/2 iku 1/4 iku barley, 5 1/2 iku agar, quay, stone for the gate of the herald, 1 eshe3 1/2 iku field Urum, the gala-mah, 2 iku ...-tir, 4 iku ...-sag-an-szul, 2 iku ... Lu-tir, 1 eshe3 eshbar, 4 iku dur-she, ...-lahi-sar, 2 iku field ... female laborers,

... ...-raki-ili ... ... flour, imgaga flour, 1 sila flour, bread for An ...-imdu, the enforcer

..., doorkeeper;

... flour, imgaga-flour, bread for the 'cleanse' ritual ... sila3 dabin flour for Nigar-kidu

... sila3 barley of a bird in its house

Lamma-..., the sage?,

... 4 sila3 of imgaga flour, bread made with oil, ... received from the palace;

420 gur of emmer for Ashgidna, 210 for Girinigula, gatekeeper, man of the boat of the eagle of Agade, to Asum;

1 Kardu, 1 Guza, 1 Lulum, 1 Urtur, 1 Anudul woman,

1 Utu-ursag, 1 ...-uri, ..., foreman;

2 barig seed-measures per 1 barig 2 ban2 barley of fodder-grain, at 15 days; 2 donkeys, plowmen: Lugal-Ashgi; 2 plowmen, plowmen: 1 barig 3 ban2 each; men of the house of Eshgir, at 10 days;

8 plow-men, 1 barig 3 ban2 each, the men of Baname; 20 less 2 1 donkeys, plowmen, 1 barig 6 days, Lugalshu? 1 donkey, plowmen, 1 barig 6 days, Enzara?;

1 donkey, plowman, 1 barig, 6 days, Urgu, front: 11 ..., 1 barig, 1 ban2 ..., 1 barig ..., 1 barig Urki?, 1 barig ..., 1 barig ...nu,

15 ewes, cut, 10 ... ewes,

with a lion

2 zulumhi, Ur-shubur, 5 sheep-hides,

... 2 ewes, 2 female kids, 3 goats, Addatur, 2 ewe hides, 3 goats, Lugal-shesh,

to Gu'an; 15 ewes, 10 rams, cut; 2 hides of ewes, 5 hides of rams, 2 fattened sheep, 7 nanny goats,

3 billy goats,

420 less 2 given, field of Eshulla;

re-established, E-sur-si, the a-mah temple.

inima, Izi?, Ur-Ninmug?,

total: 1 gur 4 ban2 6 sila3 emmer,

2 barig flour, man of Shuruppak, An-shum, Sheshbad, cupbearer, its enforcer;

E-dumu, di-Utu, the overseer; month: "Barley delivered."

15 gur of zuzu-barley, 3 gur of mani-barley, 2 gur 2 barig of barley,

pig, grain-fed, 2 barig of eshla grain, 5 gur of barley, barley rations, he weighed out, year: "Mania."

he will bring 20 gur of barley, extispicy, 4 gur of barley, the barley ration,

for Lugal-amu;

to Angu 50 gur of barley, its head

... ... The palace ... n woolen minas, the barley of the ... barley of the ... minas, the wool of the ... minas, the hirelings

... ... ... 10 mana wool, 90 ..., in the palace, 7 mana wool, for the barakalga-house, Ur-Ildu, doorman; 3 mana wool,

Festival of the E-ib, Barakalga; 1 wool-weight of a mina, ..., seized by Aniagdu; ... Lugal-amirnu;

to be given as a gift for a garment

n calf calf of the steppe Puzur, the steward, n calf of the steppe Your gate, herdsman of donkeys, n calf of the steppe Your head, herdsman of donkeys, 1 calf of the steppe

the sheepfold of the herdsman of donkeys; total: 7 calf-calfs from the steppe, for Lugalkure, E-PA-PA;

25 rams, slaughtered, 4 rams, Lugalhe, 14 ewes, slaughtered,

Fingernail of 3 ewes, fish, 5 rams, 4 dates, Ida'il, 5 rams, dates, 1 nanny goat, 3 female kids, fingernail of

to Gu'an; 20 less 1 ewes, fish, 10 less 1 rams, fish,

1 gur 3 ban2 fodder for 5 days, 3 barig fodder for ...-il on the 3rd day, 2 ban2 grain-fed sheep, 1 ban2 ... donkey,

1 ban2 barley, the carpenters; their total: 2 gur 1 ban2 barley, 4 ban2 flour, daily, 12 days, the carpenters: Inanna?, Urmu;

labor of the scribe, averaging 4 ban2 flour per day, for 4 days, 3 carpenters of cypress, the harvesters, 3 stewards,

ba, the shitum-official; 5 gurdubs were fashioned; the 'gar8' of the barge was fashioned; 4 ban2 Urkuku; their total: 2 gur 3 barig 2 ban2 dabin flour;

3 ban2 of dabin-flour for Kiden-lilgar, 4 ban2 of ma-u, 3 ban2 of Ur-Sherda, 1 barig of Ur-x, 3 ban2 of nuna, 2 ban2 of ...,

for 7 months, month: "Barley rations," 5 ban2: shepherd-nam; ...;

To the king, my lord, my gods and my sun gods speak! Thus Milkilu, your servant ..., the one who has sworn by your feet, to the feet of the king, my lord, my gods and my sun gods:

The king, my lord, should know that when the totality of the city of the king, my lord, which he appointed ... my hand and the word of ... ... ... ... and the securing of .

Hand of Haya .

and 5 young men and 5 men I have questioned and to the king, my lord

... ... ... his way? ... ... he is not his ... city ... king and his .

... his troops, chariots, as ... the sea ... the expeditionary force ...

... ... ... ... for Shamash ... Nergal and all the gods ... Kinana ... ... ... their ... for the hand of the gods ... ... ... for the hand of the gate-guard ... ... the gods, saying: "I will guard Kinana." From Shamash the order he shall issue ... and Udibsharri the ... to .

... ... inside? .

day

And now, you are the one who ... the signs ... ... .

... ... and ... ... to? king ... ... to?

... a man ... a king ... to ... a man ... .

Zi ...

Habilu ..., Zaidu ..., Lum-..., Mu-..., ...,

... ... Shi-...

... Riamanu ... .

... ... foot ...

... ... ... ... ... the land ...

... ... ... ... ... ... ... small? ... ... .

... king of the land of Mishri ... ... what is your son ... ... he has taken away? ... months and seven years of the land of Hira ... he will not be able to ... from the canals .

... the price ... the name of my name ... the price ... the price ...

... ... ... ... ... king

... the seven ... ... did not come forth and ... from heaven

he did ... that ... ... to the mouth ... he made ... that ... : ...

His shukkalla-offerings: : he will be slighted; : he will be slighted; : Beli : adapa

Adapa, before Anu, the king, you go. : To the heavens you go, to the heavens : : To the heavens you go, to the heavens you go, to the heavens you go, to the heavens you go, to the heavens you go, to the heavens you go, Anu, Dumuzi and Geshzida you go, to the heavens you go, to the earth you go, to the earth you go, Adapa, to the earth you go, to the earth you go, to the earth you go, to the earth you go, to the gods you go,

I, :r, a-ka-na, :r, my work, :r, what :r, god, :r, shena, :r, who in the land is ruined, :r, Dumuzi, :r, and Geshzida, :r, they are :r, together they are :r, they are :r, they are :r, the word of the good news, :r, to Anu, :r, they say, : : a :

'May I not be slighted, may I not be slighted, may I not be slighted, may I not be slighted, may I not be slighted, may I not be slighted, may I not be slighted, may I not be slighted, may I not be slighted, may I not be slighted, may I not be slighted, may I not be slighted, may I not be slighted, before the work, may I not be slighted, may I not be slighted, may I not be slighted, may Adapa, who is a scepter, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be slighted, may she not be Adapa, who is slighted, her slighted,

The journey of the shamê he made him take, and : The journey of the shamê he went up, and : The journey of the shamê he took, and : The journey of the shamê he took, and : The journey of Anu he took, and the journey of Anu he took. Dumuzi he took, and Geshzida he took. : Adapa he took, and the shamê he took. : The shamê he took, and the shamê he took. : Adapa : The shamê he took, and the shamê he took. : In the land : The shamê he took, and the shamê he took. : I am the shamê he took. : I am the shamê he took.

I will be sated. Who is this god? Who in the land is a halqu-demon? Who is Dumuzi? Who is Geshzida? Together they will be a halqu-demon. Who is Adapa? Who is before Anu? Who is king? Who is inside him? Who is Anu? Who comes and comes? Who is Adapa? Who is this god? Who is it that is a kappasha? Who will speak a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say a halqu-demon? Who will say

'I am the one who swore a curse, 'I am the one who swore a curse,' he swore in the midst of the wailing, and 'I am the one who swore' he swore, 'I am the one who swore' he swore, 'I am the one who swore' he swore, 'I am the one who swore' he swore, 'I am the one who swore' he swore, 'I am the one who swore' he swore, 'I am the one who swore' he swore, 'I am the one who swore' he swore, 'I am the one who swore' he swore, 'I am the one who swore' he swore, 'I am the one who swore' he swore to Amanus, 'I am the one who swore to Amanus,' he swore to Amanus, 'I am the one who swore to Amanus,' he swore to Amanus, 'I am the one who swore to Amanus,' he swore to Amanus, 'I am the one who swore to Amanus,' he swore to Amanus,' he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus, he swore to Amanus,

and the mountains he made her :r 'Libba,' r 'Babra,' r 'Kabra,' he imposed on him :r 'You,' he did him :r 'Ninu,' :r 'What did he do to him?' :r 'Alas, my life' :r 'Let him be taken away' :r 'Let him be taken away' :r 'Alas, my life' he did not eat, :r 'I did not eat' :r 'Alas, my life' he did not eat, 'I did not eat' :r 'Alas, my life' he did not eat, 'I will be taken away' : 'I will be taken away' : 'I will be taken away' : 'I will be taken away' : 'I will be taken away' : 'I will be taken away' : 'I will be taken away' : 'I will be taken away' : 'I will be taken away' :

He sinned against him, : Anu : he sinned against him, : I came, : Adapa : why did you not ..., do not ..., do not ..., do not ..., may the people of the world be : Ea : Bel : he said, do not ..., do not ..., do not ..., do not ..., do not ..., do not ..., do not ..., do not ..., do not ..., do not ... to him, do not ... to his own land ... .

When the gods :r were established, the qeretu-offerings to their ahatu-offerings :r Ereshkigal :r wrote, : ... : scribal arts :r ninu :r or : sulphur :radakku :r and you :r without a scribal arts :r supplication and :r lilquu :r kuru :rummatku wrote, :r Ereshkigal :r namtara :r shubala :r namtara to the heavens :r shubala he entered, and namtara he sat, and :r he sat,

he opened ... he smote ... and ... ... he smote ... ... he saw him, and : : Nergal : o god : o smite ... ... ... ... ... ... ... ... ... ... ... ... ... he smote ... ... he smote ... ... ... he went ... ... he went ...

To my lord, bring him to me, and let me :r smite him, :r ili, :r ka'am, and :r namtaru :r he will speak, :r he will speak to him, :r he will speak to him, :r he will speak with him, :r mutunu : I saw, and :r : : : : whose face is not favourable, ..., to the presence of your lady : : he seized them, :r namtaru : : a god : a smite : a god : a god : whose face is not favourable :

... he goes : : a slanderer : he will impose his punishment : ... ... ... ... ... ... : ... : a god : a slanderer : a gubuh ... ... ... ... ... ... ... Ea : lord of the slanderer : he will impose his punishment : he will impose his punishment : he will ... Nergal

... to Erishkigal ... Nergal? before ... Ea ... his father ... when ... or ... ... ... I ... ... 7 ... and 7 ... ... with you ...

With you : ... in the street : erishkigal : ... ... ... ... ... ... ... ... ... : epsilon : ru'ummi : ru'ummi : ru'ummi : ru'ummi : ru'ummi : ru'ummi : ru'ummi : ru'ummi : ru'ummi shapra : ru'ummi : he came and ru'ummi : he said : ru'ummi : ru'ummi : he said : ru'ummi : ru'ummi : he uttered : ru'ummi : ru'ummi : he uttered : ru'ummi

He saw him, and he said: "The ... is a ..., he is a ..., he said: To the :r of his lady, the :r of his lady, the :r of the god who in the :r of the ... he sat in my presence, the :r of my ... he did not stand, his ... he came, the :r of his ... he came, and the ... he said: "The erba, my lord, to the :r of your ..., and the :r of your scepter, .

... ... ... ... ... ... ... ... ... ... ... ... in her midst : Mutabriqa : in the middle : Sharabdâ : in her midst : Rabi-isha : in her midst : Tirid : in the midst : Ideptu : in the midst : Beenna : in her midst : Shidana : in her midst : Miqit :

In the iltensheri :r Beluru :r in the iltensheri :r Umma :r in the iltensheri :r Liba :r in the erbi sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri : Namtara : sheri : he will be able to :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in the sheri :r in

In her womb I shall smite her, I shall smite her, I shall smite her, from the womb of Kussî to the womb of Qaqa

Whose wisdom is :r to your hand :r You, O lord, :r I, :r I, :r Nergal, :r heard and :r Anu, :r her speech, :r she seized and :r she smashed her speech, :r her slander, :r she slanders, :r what is it that :r she slanders? :r from :r the ahanu-demon, :r the alanu-demon, : until the kinanu-demon, :r

... entered, saying: "The king ..., saying: Come, why do we not go ... true heart?" He saw this and the king sinned. This is not true. He went with this one who is in my heart's desire and has a suckling heart. He went with it and took a suckling heart. ... his ..., and he wrote a tablet. ... ... from this one went and a suckling heart to his own life ... and he did not scream. ... ... from this one did not scream .

To go out he said to the king?, saying: "My lord, when I saw, my brother with this in a supplication to the king said, let me go, to the head of my family ... he came ... to his family he resides ... that man he said, to his family ... to your tupninnu ... a rukus in the hutu of Ninurta ... ... and he will give me .

... ... ... and mighty ... ... ... he did ...

... true ... ... ... ... ... in ... ... your cultic place ... ... ... for ...

... Ishtar of Assyria, the city of Akkad ... and battle a king in the palace ... he will say, inside the king's territory ... his fierce weapon inside the palace, the king's ... his gate will do, and he will say, outside the king's territory he will speak, and a word he will speak, my warrior ... ... he will bring, inside the king's territory he will establish her ... ... he will be able to cross the river of the king ... ... ... the path of the lord who goes on the road

The urhatu-demon, the supplication, the adversity, the road to Purshan, the road to the city Purshan, the road to the city Purshan, the road to the city of the city of the year in which the year began, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-demon, the ninû-

... ... the stele which from the rising of the sun in the rising of the sun ... of the sons of the merchants, their hearts tremble, a snare ... ... in the city of Akkad, its foundations may they remove. King-ke'en, if he pleases the king, may he not change it, may he not return it to its place. The foundations may not be smashed. ... ... may the king not be ... may he not be king who is standing in his place.

... ... the gold of the king's hero may he give him. The silver of ... we shall take. The ... we shall go. The ...s in the midst of the rage of your god Zababa ... he will open. The sons of the merchant enter inside the palace. After they enter, the sons of the merchant do not accept. The king's hero his ... shall say and he shall be killed. The king of the seacoast of the city Purshahanda, which is in the middle?, may he see his .

... his ..., what is his mountain range? If he goes, and ... ... he will go out and ... he will go out and ... he will be stricken, he will be stricken, he will be stricken, he will be stricken, he will be stricken, he will go out and ... a road to Purshahanda he will go out and a road to ... he will be stricken, he will be stricken, he will be seven ... ... ... a mountain range whose takkashu-sharri-sh

... where he was stricken he smashed, the king of the port ... seven ... of musukkannu-wood ... ... all of which seven ... he smashed ... ... ... ... seven ... ... ... ... ... ... ... ... ... ... ... ... ... ... he stood ... ... he saw .

... ... ... ... ... ... ... Nurdagal, his ..., will say ... ... he will be killed. After the king has left, let him be sated with him. The quay, the ziggurat, and the mountain range will be built. The water-course, the qiltu-offering, the hubutu-offering, the sacrificial sheep will be swollen. His king will be swollen. Nurdagal, the ... of the ..., will be swollen. The kings behind us

Moreover, before the king who came and saw, the land Tatini, Nur-dagal, the mother, from his gate did not let go, the king has written to him: his city, 2 'fields' of the gate he ..., the water of his wall he swept away and he seized. All the wine he poured, his king's supplication before the gate he swore, his throne, the king his gate he built.

he shall say to his hero, the word he shall speak. In his stead, Nur-daggal, the savior of Enlil, may he kill him, may he slay him, and may he see him. ... his scepter, his head, the footstool of lapis lazuli, whose sling is a sling, together with 55 scepters of his god, he seated before him, who like him, on a gold throne he sat, and the king like a god

When a king goes, Nurdagal will enter. Before the king, the king, his gate will open. He will say to Nurdagal: "I am the one who has departed from him." When you come, Nurdagal, the savior of Enlil, as you said, until the king does not come, may he hold him. The quay, the ... of the mountain range, the ..., the ..., may he make him smite him. The hubutu, the ... of the mountain, Nurdagal, his ..., does.

he says to the king: "My lord, I have sworn to you, and I have sent you your troops." Your god ... ... he will cross the river of the desert, the lands, the city of Akkad. The king will cross over it, but the king will not have your ..., their enemies will be driven away. The ... of your enemies will be seized and you will be seized. You will return them. ... of the lands, the lord who is entrusted to him.

... to his place we did not return. He ... the apples, the fig, the fig, the grapevine, the ..., the lamgal-tree, the cedar, without number, in his place we did not return. ... he ..., he ..., he ..., he ..., the city he shall be glad. On the way he shall go, and the field he shall be. What does a king do? The city of Unnamshu, 3rd year ... he sat. ... 1st tablet of the king of the battle.

To Intaruta, the man of the city I have inspected. Say thus: "The king, when this tablet has been sent to you, speak thus to you and keep safe; may the king who is with you be sated with you. Now the king has sent me. Hanni, son of Mariya, the overseer of the king in the land Nahhu, and who says: "His fate is very good" and who says: "His fate is very good." The king, my lord, a word that he says: "His fate is very good."

And he did it very well, and he made it very well. He did not let it be smashed, but he did it well. And he made it very well for the troops. The king gave a large bread offering to the troops.

All wine, anything, anything. Now he will make it. He will make it. He will make it. He will make it. The head of the king's supplication and may he be sated. When the king is well, in the heavens his troops and his chariots are many. Good health to the king!

"The king ... ... ... not to be ..., the ruler ...

... ... ... ... ... ... ... ... ... ... ... before you, which .

... offering, offering ...

..., Lugal-..., Titi-..., Qaqa-..., Gula?, Gula ... .

Weer, Anunitu, Lugalsi, the 7 gods, Mashtaba, Hula, Aruru, .

..., ...,

The city of Akkad to heaven ... ... the city of the desert ... ... he will conquer? .

... ... ... ... ... king?

... ... and U... ... ... he said ... ... ... ... ... and did? ... ... the city of their ... and ... this ... from ... ... .

Year XII, year XII, year ...

To the king, my lord, speak! Thus Zishami, your servant, to your feet I have sworn.

Before the king, my work assignment, the city of your coming, which with me and I saw, I am your servant, until far-off days and I am your servant.

and your son and I saw your cities which are with me, the city of kingship, my friend, and if they do not bring you, your cities and the gods which are with you may they be seized.

Rib-Adad, speak! To the king, my lord! Lower footing of my lord!

When the king, my lord, and the supplications of the king, my lord, and the supplications of the heart were great, I slew the troops of the prisoners. After the king, my lord, did not shave, the troops of the prisoners and the dead were killed. And the cities were gathered, you slew. The dead were brought. The supplications were answered. Now, the supplications were answered. When the troops of the prisoners and I sent, and you slew the troops of the prisoners and the supplications of Abashunu

Now, the city of the king is not a slanderer, nor is it a slanderer. And when the king of the king is a slanderer, the cities of the king and the king are a slanderer. Now, the cities of the king and the mighty are my slander. They are the kings of the king and the mighty are my slanderers. Now, the man of the king is not a slanderer, to them. When I am a slanderer,

The cities of Gubla, the city of the king, the day, when he has reached the lands and Tipaterina, the people to take the lands, to them and to me, the people to guard the city of Gubla, the city of the king, my lord, and Yahamita, my lord, the troops, the prisoners, and the dead, when the letter of my lord to me and to me and to me and to me and I, when the tamutu and the tibana, they shall do. When I spoke to the king,

The king, my lord, has not heard the words of these men. I have been a slanderer to the lands. From the beginning and my lord knows that when I did not write, the word of the slander to my lord and all the men are not guilty. When you have gone out, the troops are slandered. When they are slandered, and I myself have gone out, when I am slandered, and the king, my lord, see his land and all the slander. I have seen that you have gone out and all they have done.

The horses to the king, my lord: I am a yizizu-demon. To the king's presence the troops

The king, my lord, should not change this order. To the sons of Arad-Ashirti and their allies, all of their sons, to the lands of the king, my lord, they are my sons. When they have done it, he shall pay back and pay back the satrap of Pi-wuri.

To the king, my lord: "Ayab, your servant, to the feet of my lord."

I am a servant of the king, my lord. I have received the ... of the king, my lord.

I have heard the king, my lord's message, to me. By the hand of Atahmaya, as long as I keep watch, there is much.

The king, my lord, has seen another mountain. The city Hashura has taken it away.

On the day that he hears and sees, may the evil be done there. May the king, my lord, and the king, my lord, be reconciled with his servant.

To the king, my lord: Shamash, my gods. Say to my lord: Shu-Wardata, your servant, the servant of the king, and the earth of two of his feet, the ground of your body, to the feet of the king, my lord: Shamash has seven times risen from Samê.

When the saggazu who is with us : is brought to Kurhu, the tribute of the god of the king, my lord, to me and he killed him, and may they bring us to the king, my lord.

When all my brothers and I and Warad-heba, the nukurtu, with the saggaz and Surata, the Akkadian, and Intar-uta, the Akshapanian, are here and they have been seized. The nazqû in fifty chariots against me and what there is with me, in the nukurtu and let them be seized before the king, my lord, and let them be seized before the king, my lord, and let them be seized. And all the nipashu-priests, the nukurtu, and let them return.

to her thighs : he will become ill.

To the king, my lord: my god and my sun. Say to the king, my lord: your servant, Resha, your servant, and the city of Enishasi:

I have seen the ..., to the land Amqi, the city of the king, my lord, and to the city of Alikum. Etaqam, the man of the city of the land of Qinsa, to the front of the troops of the land of Hatta and the shakan of the city of the king, my lord, to the outskirts.

and may they respect the king, my lord, and give the king, my lord, the troops, the prisoners, and the work on the city of the king, my lord, and we pray to the city of the king, my lord, my god. Shamash,

To the king, my lord, and Shamash, speak! Thus Biridiya, the trusted servant of the king, 7 times and 7 times I have sinned against the feet of the king, my lord, and Shamash. May the king, my lord, appoint his servant and to his city. Now I am his servant, his enemy in Shunama and I am his enemy. The men of the 'sheep-men'

And I saw the men of the hazanutu who did not act with me, and like me did not act with me, in the city of Shunama and did not bring them, the men of the chariotry and I, too, brought them, the men of the chariotry from the city of Yapup came. From them, this and from the city of Nineveh and let them know.

The king, my lord, should go to his city.

... against you ... this ... his son ... he performed for him ... ... the messengers ... this ... who with him ... ... and he did ... ... to the gods ... you did, like his father ... he performed, like his father ... went ... I shall keep them alive and ... ... their ... and his great son ... ... of his father ... kindly, like he performed for him ... you did not .

... and he ...

... ... ... ... ... ... ... in ... this ... lapis lazuli with lapis lazuli, the good quality lapis lazuli of my brother ... I ... ... now to your ... ... .

to ... the city of Sumurra ... and the criminals ... and the ... and 200 chariots ... and one .

... and let the king, my lord, to his servant and to the great city of the king, my lord, he gave. The city his son and he said ... he smote. I commanded the people of the land of Mishru and I said and ... the city .

... to the man ... ... the king, my lord ... a nukurtu-gift to my lord ... a reed basket against your demon

... the land of the king, your lord, I captured. Puhuru, the great man, the city ...rasha and I captured. The city Qidshi and I captured. The city Kummidi, the city of the king, ... ... ... according to the word that you said and I came ... my chariot and ... the steward and ... ... her head, the ... ... her ... as far as the man .

... Now, the man of your city, the man of the hostile ... ... ... ... ... ... ... king .

To the king, my lord, my god, and my sun god, ..., saying: "Seize me! The man who seized the city ... of the king, my lord, I have seized ... of my lord."

... the feet of the king, my lord

To the king, my lord: "Arad-ashite, your servant, and the ... of your feet, the dog of the king's house, to the feet of the king, my lord .

... servant of ... the city Ullashe to ... the city Sumuru ... all? of the land Amurru ... the king, Shamash, my lord ... the king, Shamash, my lord ... and the awatam may he return ... to his servant .

... ... ... ... I am herewith sending them to the king, Shamash, my lord?, to his servants. ... my lord, as far as ... to the king, Shamash, my lord, like ... ... ... ... the troops of the city Shehlalu ... When there was no good ... and Tishabtunim, the city of Sumur?, together with the men who went to him ... ... ... the shamashkim-officials .

I, beside my chariot, alongside my troops and the shakpu of the city and the palace and the shakshunu, all the men who in the house ... the city of the king, my lord, from the muhru, the muhru, and ... with silver from the kings, with their mouths ... the city and the apluh ... against me and their ... with silver ... the criminals ... .

To Idiya, man of the city Ashkelon, speak! Thus the king: "When this tablet has been sent to you, speak to her, and keep safe!" The king who with you has sent me, when the king sent me, Iri-yamasha, the criminal? of the king,

When the king, like Shamash, in the heavens his troops and his chariots were much, from the land over to the land of the crown prince, from the rising of the sun to the setting of the sun, very well,

To Lugalri, my lord: Shamash. Say to him: "Rib-Adad is your servant, and to the feet of my lord Shamash

O Nin of the city of Gubla, give mighty justice to the king, my lord. When I wrote to the palace ..., the mighty one against me and Yadina, the king, the men of guard, to his servant a lawsuit against me he imposed. The criminal appointing my case and Yadina my wife by my hand and if I have sinned, the king my property from the men of the haruspex to him a lawsuit against me, and life for the men of the haruspex he imposed.

and Allumi, the guarantor, before the sons

Warad-ashirta and to Sidon and Borsippa I went. The sons of Warad-ashirta I did not return to the king and the cities Sidon and Borsippa I did not return to the king. The criminals I took away from them, and the city I did not return to. I went and wrote to you. The men were seized and captured. The men were killed. The city I saw. I was in my presence and to the king I went. By the command of my father and Yashira the king his troops

his sworn word and the yushuhu-sharri-offering of his land to the citizens, the mayors, to them, and the sacrificial ones, and not to send, to the king, against me and against Yanhami, the nukur-demon, I shall see. Before the criminals of the city of Sumur,

You shall not remove his scepter, nor this one, nor this one, nor this one, nor this one, nor this one, servant, like Yanhami to the king, servant of the lower class.

To Kadashman-Enlil, king of the land Karanduniash Babylonia, my brother, speak! Thus Nibmura, great king, king of the land Mishri, your brother: In my presence, may happiness be in your house, your wives, your sons, your great men, your horses and your chariots in all your lands! May happiness be in my house, my wives and my sons!

To my great men, my horses, chariots, and many troops, good health and well-being for all my lands, good health. Now then I have heard the words that you wrote to me concerning him. Now then you have brought my daughter to your wife and my relations, which they gave to you. My father, my lord, is with you, and nobody has seen her. Now if there is any illness or illness that you wrote to me, in your tablet

This is your word and my word. Your man, the one who knows your case, who speaks with him and is a slanderer, and may he speak with him. The men who you sent, the bribe, the messenger of Zaqara, one shepherd of the horses of the land ..., are one; one of their hearts, the messenger who enters to your father and ... I have sent, and the messengers who are with you and may they speak with you. ... her heart .

... I sent to you, and ... and you gave ... to his hand, to take, to his mother and when you wrote, saying: "You said: "To my messengers and your wives, the witnesses stand before you." "See your lady who stands before you and my sons do not know her." "My afflictions which are on her side," "Now you wrote, saying: "They do not know her." "My sons and who shall let me know her?" "You say:

Your man is a burden which he says. The word of the hutu-house of your supplications that this and you say, which he entered, to the king and to the report, when you wrote, "How much did one daughter of mine, one of the land of Ganigalbat, and how much did one daughter of the land of Ugarit, which he saw, my messengers and whatever he told them?"

And nothing shall be given to them. And this is your order. And if the property of your marriage and any of your relatives is a claim, that one shall not raise a claim, and that one we shall not litigate. That one ..., Amanum to ..., the great wife to the lady of the house

Concerning the wives ... of the kings of the land of Misharu, in the land of Misharu and when you wrote, "My daughters, who in marriage with the kings of my lords and if there is, my messengers and messengers will be with them and they will bring me to you." The supplication that ... your words, I have heard. The kings of your lords are great, your daughters

he will have to do whatever is with them and they will bring to you. And what is with them? Your case which you have brought to me and you have given, whatever and they will bring to you, the good things that you gave, your daughters to the king, your wife, and when you wrote, the words of my father he will not utter, his words I have written, and you shall be seated. Good omens in the extispicies that you wrote, now I am your case. And you are the king, and I have sworn against you.

Your sons, when they say to you, say: "Nothing shall give us." They who went to the mountain of the strewn offerings, and who went to me, one of them, and did not take, silver, gold, and textiles, all kinds of good things, as much as in that country and said to him, without a claim, went to him. The sons to your father and their sarutu offerings they speak.

Those men went and spoke with each other, and I said: "I, if I gave them anything, I will not give them anything, they speak with each other, and I shall not give them anything." I have written to them and they have not given anything to them. If they say to me, and when you wrote to me, "I said to my messengers: "Why did you give the men to your lord?" and "Why did you not give the captives?" — these words are yours, why did you not speak with your true words?"

Your messengers are always here; if there are men, a harad-demon, or not there, I have sworn, what are his orders? If there are men, you are here; if there are horses, you are here; do not listen to them. Those messengers whose mouth is a saharu, which you send here, if they are afraid and talk, saratu, because I am in your hands, when you said, "He has given my chariots there."

The men of the hazanu-priests I did not see, the ... I did not see, the ... I did not see, the ... before the land which you did not see, the ..., either this or? my chariots, either this or this, my horses, my land, all his ... horses, chariots when you wrote to me, the ..., to the ... of oil, to the head of the ... woman you wrote to me.

To Niphur-ririya, king of the land of Mishiru, speak! Thus Burra-buriash, king of the land of Karaduniash, your brother: To me, well-being, to you, your house, your wives, your sons, your land, your magnates, your horses, your chariots, be well-being. From my father and my father with each other good things they spoke, well-being, and my father to each other they brought. And Merelta, the father to each other did not hold back.

Now Ahu'a 2 minas of gold for my shubani have brought. Now, the gold is much, as much as your father gave you, and if the half of your father gave you, why did you send 2 minas of gold? Now, the work in the temple is much, and the great one is seized and he shall do. The gold is much, and you, whatever the hashutu in my land write, and let them be sated. In the kurigalzu, my father, the kinahau, their lord,

"We are bringing him to the border of the land and we are bringing him to you, and we are bringing him with you." This is what I have sent to them:

he who is with me, to you I shall give. If you are with a king who is a slanderer against my brother, and you are with another, and you are given, I shall not come and I shall not divide you. When you are with me, my father, because your father did not listen to them, now, the Assyrians, the slanderer of my father, I shall not write to you. Because of their goodness to your land I shall go; if you are a slanderer, what does he not do? They are a slanderer, they are a slanderer.

To your supplication, I have sent to you 3 minas of lapis lazuli and 5 minas of tin of horses of 5 chariots.

To Naphur-arraia, king of the land of Mishiri, speak! Thus Burra-buriash, king of the land of Karanduniash, to me: well-being for you, for your family, for your residence, for your children, for your enemies, for your chariotry, for your troops, and for your land; very well-being from Karandash to the sons of your fathers to the utterance of my fathers have come, until now they are pleasant things.

Now, I and the king are very glad. The sons of your scribe have gone three times, and nothing has been sent to me. And I and the king, nothing has been sent to me. For me, nothing has been returned, and to the king, nothing has been returned. The son of your scribe whom you sent

And when they set up the utunu, 5 minas of gold he did not have. ... that he did not have, before the hearing he set up the gold he weighed out. ... a good thing with each other ... he did not do .

... ... ... ... ... ... ... ... ... ... a son of yours ... he shall take, and the carpenters, a good one, with you there may be. When either a tabalu-demon or a canal of the Anapi river a flood shall bring, and a mooring place as a flood he shall build, a son of yours he shall take, and if a old reed there is, when Shindishugab, son of mys ..., he shall take, and the chariots, like a mighty flood, may he ask, and

and the old ones may they do, and when the son of my steward and the son of your steward come, together they shall take. For your securing 2 minas of lapis lazuli I have sent to you, and concerning your daughter, the ma'at, according to the old one

and if the son of your envoy comes with Shindishugab, ... he shall do and bring her.

"Nibmu-araya, great king, king of the land of Mishru, to Kadashman-Enlil, great king, king of the land of Karaduniash, my brother, speak thus: Before me, may well well be in your presence, may well be in your house, your wives, your sons, your great men, your troops, your horses, your chariot, and in all your lands. May well be in my house, my wife and my husbands.

My sons, my great men, my troops, the extensive family, my horses, my chariots and in my lands, many many, may they be well. Now then I heard as follows: "You have rebuilt the new house." Now, whatever I have brought, the treasury of your house and now I have brought. Everything that is in front of your messenger who takes your daughter and if your messenger has received, and I have brought it, now I have brought it. Good health to you!

of the New Palace, at the disposal of Shuttu.

All these are the silver weights of his weight: 7 minas 9 shekels, his silver weights of silver: 1 mina 8 shekels and 1/2 shekels of silver; 10 ebony feet ... ... feet of ebony feet ... ... feet of ebony feet ... ... .

... of the tablet of gold ... minas and 10 shekels and 7 shekels of gold

To the king of the land of Mishiru, my brother, speak! Thus says the king of the land of my coming, your brother: Regarding me, well-being of my houses, my wives, my sons, my great men, my horses, my chariots and in my strong mountains. Regarding me, well-being of your houses, your wives, your sons, your magnates, your horses, your chariots and in your lands,

I am well; I have sent my messenger with your messenger to you. In the land of the desert when I sent you 5 hundred of copper, I have sent you to the health of my brother. If the ... of copper is not in your heart, if in my country all the people of my country have killed, and the work of copper is not in your heart,

Your messenger with my messenger has returned quickly. And what is the copper of his return, my brother, and I have brought it? You, my brother, silver of a very large amount, has brought it to me. My brother, silver of the gods gave me, I, and to my brother, what is the copper of his return, my brother, and I have brought it? Another, the ox of his return, my messenger, and he gave me, my brother, and the oil of good news of my brother,

and one man of the god? a flock of eagles brought me. Another brother of mine, the men of my land with me spoke, my wood from the mountain of the mountains they brought to me, and my brother they gave me money and gave me.

Secondly, the man of my land who is with me in the desert, the half and the half in your land, and his son, his wife with me, ... and my brother the half of the men who are with me, are very much, and in the hands of my messenger he gave him, my brother, a brother in your heart cannot be established. When your messenger three years, I have resided in my land, because of the hand of Nergal, in my land and in my house, my wife, my son, is the half, now my brother

Your messenger with my messenger quickly sent me, and the shubânu of my brother I sent to you. Another brother of mine I sent to you the silver of Erishakku. The mighty inheritance of my brother and the unutu of Erishakku my brother I sent to you, and all the words of my brother I did. And you, all the words that you say to me and I did, with the king of Hatti and with the king of Shanhar with them you did not place.

What is the utterance that he sent to me and I have sent two times to you? The messenger of your messenger came with me, he is my brother, and my messenger came with you, he is my brother.

"The king of the land who came to me to the king of the land of the desert, my brother, may he be well." When I am well and well, my land and from the well-being and the well-being of my house, the sons, the wives, the horses, and the chariots of the great land of the land of the great gods, may I be well. I see that you, my brother, when you wrote, to me, not anything you shall do, the son of your work to me is another thing, and not anything you shall say. When you have been ill, we shall not make any claim.

'And now I have sent a messenger of mine to you, and I have sent you, and from the hand of my messenger to you

unutu-offerings of Yabal, son of the messenger.

and the chariot, the shuhitu-carrying-board, with gold, 2 horses, 42 tunics, and

and from the sharahu-garment 4 garments and 4 neck-stocks, and from the utensils of Ia'anu ... and the skin he will see ... of the ... he will cut, and from the ... of Ia'anu ... he will return. By the hand of the messenger of my .

... ... and ... ... the son of my shepherd ... I imposed upon him. ... and the son of my shepherd ... ... like me and ... ... ... the land of my going, the man of my shepherd and 20 men of my shepherd and ... ... with them and whether they will be able to perform the rites, in your presence, and the son of my shepherd to me, the yiku-priest and the son of your shepherd to me, the yiku-priest, secondly oil and linen garments, for nothing.

You and I gave to you, and I, the haruspex of good oil, all the oil for you to eat, to your qaqadi-offerings you have smashed. When you have sat down for your kingship,

To the king of the land of Mishiru, my brother, speak! Thus says the king of the land of Alasia, your brother: I am well; may my brother be well; may his house, his wife, his son, his chariot, and the whole of his land be well; may my brother be well; may my brother be well; 5 talents and 5 talents equal to a horse, may my brother be well; the messenger of my brother will be well.

And Eninna, my brother, the son of my eunuch, should be entrusted with the restitution of my brother, and let me inquire about the restitution of my brother, and that one should be placed on a tablet, and let him bring it. The silver is paid, and my brother, the son of my eunuch, should not come near.

..., Paniya, Etiluna, ...ruma, Ushbara, Belshamma, my brother, may they be reconciled with them, who with ... ... .

To Elmira, great king, king of the land of Mishrî, my brother, my brother, my brother, my brother, my brother, who loves me, and to whom I love, speak thus: "Tushrata, great king, your brother, who loves you, king of the land of Mishrî, your brother, to me, health to you, may it be good for you, for your house, for my family, and for the rest of your wives, for your chariotry, for your horses, for your troops,

To your land and to your very own things, be well until your fathers. They have sinned against my fathers, they have sinned against me. You have opened your mouth and sinned against my father, you have sinned against my father, you have sinned against me. Now, when you have sinned against me, you have sinned against my father. May the gods listen to them, and that we have sinned against you, ... Adad, my lord, and Amanus forever, as you have sinned against me.

And Manne, his son, my brother, wrote to me as follows: "May my brother be my wife, and your daughter to my wife a bribe to the lady of the land of Mishimmu shall not be smashed." His heart of my brother and in the past I said: "Why did you not tell me?" And my brother he sinned against him, he made her stand up for Manne, and when he saw her, he was very angry and he constantly sought out her, and in the future in the land of my brother may they bring her.

May Ishtar and Amanum, according to his heart of my brother, be reconciled with her. Giliya, my son, his words of my brother have been withdrawn from me. According to what I heard and heard, very strong and very good, and I have been able to bring about the defeat of many, saying: "I am here; this is the first of which we have been able to bring about together. Now, according to this matter forever, may we bring about my brother." I wrote and said: "I am here;

Like a multitude of people, we have been sated, and in our midst we have been sated, and to my brother I said: "My brother, after my father, 10 times he has sinned against me, and to my brother, the gold of the land has been smashed," saying: "After my father I shall smite me, and my brother I shall send to him, and my father the gold of the land shall bring to him, and large gold namhara offerings and large gold orchards shall bring him.

I sent a brick and gold like a copper ... to my brother Giliya, and he returned the gold, saying: "May I, my brother, be a brother of my father for 10 years!" He returned me, and the gold of the land which I did not make, may they send me.

My brother, above my father, the land may they send me. And a second time to my brother I said: "You are the one who did the work of my father, I will do it." I am either a true father, I am a true father, I will do it, and a third time I will do it. I said: "The gold that my brother sent to me may they send to me." Now my brother has sent me gold. I said: "Why did you not send me?" And a second time to the writing of

And if I have been negligent, to the work, and the work, concerning this I have been very negligent, and what my brother sent me, and very much I have been negligent. Now then I have sent to my brother, and my brother, more than my father, my helper, may he give me. Now, gold to my brother I have brought, and gold to my brother I have brought, twice to enter, he shall go.

For the karashku-offering and for his second offering, for the teerhatu-offering and for my brother, the gold is very much, the very important, which for the work cannot be performed, may my brother send me, and my brother, more than my father, the gold may he send, and in the land of my brother the gold as if it were the land of the gods may they give him, and as if it were the same in the land of my brother, the gold is very much and 10 times more than if it were the same

May he give me gold, and the gold of his brother's extispicy may he not see, and my brother's extispicy may he not see, and my brother's heart may not be soothed, and my brother's gold that for the work cannot be done in the whole country may he send to me, and whatever my brother's debts to his house may he write, and may he recover, and I, 10 of my brother's extispicy may he grant. This mountain of my brother his land, and this house of my brother his house

Now, my son to my brother I have sent. Gilia and my brother may they not be present. May they be a frightened one, may they be frightened, may they go and march. The land of my brother may they be well. May they be rejoicing. May they be rejoicing forever. May I hear of the health of my brother. May I hear these things that we constantly send. May Adad, my lord, and Amanum hear them, and in their presence may they be rejoicing. And as long as they are alive, may they be well.

Now we are smitten, and as we smitten now forever, may we smitten! Now, for the well-being of my brother, 1 large gold tassel, lapis lazuli, its top, 1 mina of lapis lazuli, 19 gold tassels in its middle, lapis lazuli, the ..., 1 mina of high quality, 42 stones, the ...,

and 30 women for the well-being of my brother he has sent.

To Nibmuria, king of the land of Mishrî, my brother, speak! Thus Tushi-erata, king of the land of Mishrî, your brother: To me, well-being is good. To you, well-being is good. To Giluhepa, my brother, well-being is good. To your house, to your wives, to your sons, to your magnates, to your troops, to your horses, to your chariots and to the heart of your land is good.

And I and Pirhu, who have no words, to my land have done, and his lord has killed him. Further, because this is my fault, with whom they are angry, I have not been able to make it happen, and I myself have opened up, because this is not a fault, which in my land they have done, I have not been able to make it happen, and the men of Artaxerxes, my brother, with everything I have killed them, as you with my father are happy.

The kin of my brother hears them, and they are afraid. My father loves you, and you, you, speak, and my father loves him. And my father, like a ra'mu, the ahatu-demons to her side they have sinned. And now, another one, speaking, to her side with my father, I speak, and my brother ... they have killed. ... the land of Hatti

All the enemies went to my country. Adad, my lord, gave him to me, and I killed him. From their hearts, which he returned from his country, there are now 1 chariot and 2 horses.

I have brought the captives of the land of Hatti to my brother. 5 chariots

and for the well-being of my daughter Gelluhepa, one of them, a golden ring

And one stone for a tapatu of good oil I brought to her. Now, Giliya, the vizier, and Tunibri I have sent to them. My brother, a lawsuit, may they hear them, and a lawsuit, a lawsuit may they bring to me. A marriage gift for him of my brother shall hear, and Ahaddu, my brother, a good brother with me shall divide, and my brother, his sons, may they write to me, and a marriage gift for him of my brother shall take, and they shall hear.

To Nimmuria, king of the land of Mishrî, my brother, my brother, my brother, my brother, my brother, my brother, who loves me, speak thus: "Dushrata, king of Mishrî, my brother, who loves me, your army, to me well-being to you, may it be good for you, may it be good for your house, for Tatuhepa, my daughter, for your wife who loves you, may it be good for your wife, to your sons, to your chariots, to your horses, to your troops, to your country and to

"May all your greatness be great, may it be good! Thus Ishtar of the city Nineveh, mistress of all the lands, may I go to the land of the horizon, in the land of the Arameans, may I be sated with them! Now then, he has come and gone; Now, in the womb of my father, Ilishbetu has come and gone to that land and, like a pig, he has sat before him and has sat before him.

And now my brother to 10 times over the one before may he be angry, my brother may he be angry, in a bitter way may they smite him, and may he go. May Ishtar, the mistress of my brother and me, guard her. 100 years of years and great abundance may my mistress give to us. And if it pleases us, we shall do. May Ishtar not be angry with me and my brother.

To Teie, mistress of the land of Mishiri speak! Thus Duushrata, king of the land of Mishiri, to me: Good health to you! May you be well, may you be well, may you be well, may you be well, may you be well, may you be well, may you be well, may you be well, may you be well, may you be well, may you be well, may you be well, may you be well, may you be well, may you be well. May you be well with me, my life.

Afterwards, they have been arguing with me. And the words to me, the one who is sending the messages and I am speaking, and the one who is speaking, and I am sending to you, the messages to me, who is sending the messages and who is speaking, you, Gilia and Mannea, and you, I am sending, above all of them, and the words that we spoke with each other, nobody else, and now you, to Gilia,

You say to your lord: "Mimmurria, my life with your father has been slighted, and your body has been kept in good condition." Further, with your father his love has not been released, and the road that he constantly seeks has not been opened. Further, now you, with Mimmurria, your beloved brother, do not be afraid. With Naphurria, the mighty and the mighty, you constantly seek out his way, and the road that is a dangerous road, do not be afraid.

With Mimmuria, your lord, I am a ra'amuttu, I am not able to do anything. As before, now, with Naphurria, your son, for 10 years very, very

And now, Naphurria, your son, the images of wood he hung up and in the land of your son gold he hung up. Why did he, in his heart, of your son, become frightened, and did not ... with us, and this I have written to you, to ... ... he has risen up. This is a ra'mutu-demon: "I am, above his father, to 10 times Naphurria, your son, has hung up. And now, that his father, now, did not ... with us,

The words that you spoke to me by your mouth, and to me, you did not return. If you did not return to his presence, and you have sinned, what else? The images of gold have been smashed, and Naphurria has not sinned against me, and he has not ..., and he has not ... against his father. He shall return to me in a rage and in a rage.

And Adduki, your messengers with the messengers of Naphurria with ..., may they go to Iuni, my wife, to the king, and her messengers of Iuni, my wife, to you, may they go to Iuni, my wife, to the king, and now to your well-being ... tapatu-stone, which is scented with oil, are plentiful.

Ribadda said to his lord: "The king of the lands, the great king, the king who is crowned with the queen of the city of Gubla, the one who provides the king, my lord, to the feet of my lord Shamash,

When the totality of the city of Gubla, the female slave of the king, from the days of his birth father and now he has fled, the king of the city of his own free will from his hand shall be able to recover. The king of the tablets of the house of his father when he was not a slave of the slave of a man who was in the city of Gubla you shall not take away. To your servant if the armed forces of the troops killed against me and the gods of your land are a long life, sons and daughters

... the houses in the ..., in the land of Yarimuta, for the life of my field, for the life of my field, for the life of my field, for the life of my field, for all the cities of my field in the mountains, harru and on the river, there is, they will do, for the troops they will kill. The city Gubla, together with two cities, they have seized, for me and now, they have taken. Arad-Ashirta, the city Shigata, to him and said to the people of my city, adversity.

... and what there is, like me and their ... and their ..., like his words and what there is, like men killed and now he has written to me. Arad-ashirta to the troops in the house of Ninurta .

We will be able to take over the city of Gubla. If any of the people who brought us to a standstill from our hands and we will be able to cross over the people, the hazanutu from the midst of the lands and from the border of the lands to the people will kill and the lower part of the lands to the people will be killed and the border you will cross over and from the borders of the lands and the paushu of the sons and daughters for ever and forever and if I have acted and you shall be a king and border of the lands to be ruled and what I have done to them

You are a slanderer to their enemies and you are a slanderer to their enemies. There are many evils, there are many. When the man who has sent me from their hands like the birds which in the midst of the huharu : the slander is a crime, I am a slanderer to your land. When I have written to the palace, and you have not heard my words, when Amanappa with you, he is a slanderer, and I have seen a slanderer.

whose king may hear. This is the order of his servant, and Yadina, his life, his servant, and Yaballit, his servant, and Asharra, his city, his brother, together with the sisters of the gods, to Kata and Yadagal, king of his land, and his servant, to Yadagal, to his land and to Shuppish, your land may they bring. Before the king, my lord, may they bring.

Now then I have reached the king, my lord, and the good things that you have done for me to you, what have they done for me? When I have sworn by my verdict, when I have sworn by my own name,

Rib-Adad sent to his lord, king of the lands, great king, king who is praised, queen of the city of Gubla, the mighty one, to the king, my lord, at the feet of my lord, Shamash I have sworn, and he knows the king, my lord. When we did not change, Aziru with me and the capture of 12 of my men and the capture of the king opened. The lord, 50 silver, and the men who had been captured to the city of Shumura, captured, in the city of Ya'lia, boats of the men

The cities Tyre, Beluta, and Sidon, all in the land Amurru, are well. I am not evil, and this is not evil. Iapa-Adad with Aziri to me and I have been negligent, the owner of my boat and I have been negligent, and I have been negligent. In my heart I have been negligent, because of the owner of my boats and Yamlik the king to his city and his servant and the people who have hurt me have been negligent, and you have been negligent. If I have not been negligent, from the hand of my enemy and

The work which he did, when he wrote, to the kata-offerings against the city of Sumurra, when he went, and the troops to her guard and when he went, and the securing of the people and the foundations he wrote, when

... the son of my work I commissioned him, and as many days I gave him, and he did not obey, he entered the city of Sumur, capturer of all the road to him, to the enemy who is against me and against the city of Sumur, who is a friend of mine.

whose ... I have seized, like a servant of yours over your aradi, if you have not sinned, the loss of your servant and the defeat of your troops, the bribes you have taken, the good things with you, the king who is hostile to me and the men of his entourage, who are loyal to me, the great one to me I went. Ama-masha, another, is his supervisor; if the land of mys I have conquered, to your ally, the bribes of yours is the one who from the land of Yarimu

Ia-pa-Adad went to inquire about the men of the guard, and the king gave them to me to guard the servant of yours and the ... men of Meluha .

My king and your supplications are a blessing for you. In the lower ground, the same counsel to me, my wife rejoices, and my sons are well. Yapa-Adad with Aziri

Rib-Adad spoke to his lord: "The king of the lands, the great king, the mistress of the city of Gubla, the mighty lady, to the king, my lord, at the feet of my lord Shamash,

I have not returned to you what you have said to me, and I know what you have done, that I have done, my man I have removed, in the presence of my lord, and I have taken two horses and one other man, his man and the king's tablet I have not given. From the hand of my man, what is my opinion? And you have not taken your land away? On the days of the criminals, I have not taken people away, all the lands I have not spoken, and on the days of the untrue days I have not taken.

I have sent a second copy. To the men of the guard and to the horses, and you have not given them, I have sent a second copy. To me and what they did, I have said. I have been with Arad-ashirta, like Ia-pa-Adad and Zimirda and the other one. If I have not written, when the border of the city Shumura and the city Earha

I have given to you, by the hand of Yanhamu and Yadina, grain for the akalu-vessel I shall carry. The city of the king for him and Yaqbi the king and Yawashira my people, his men, his family against me. The day of the month, the year in which you gave, the son to the king and his family belongs to you.

The house of Yanhami, second, speak to Yanhami. Rib-Adad, by your hand and whatever of the reed-measures against him I did not agree. The troops against me and I have sent to him. If you do not speak and you have not returned the city and the other plot, if you do not return the plot, a complaint against me and you have not returned the city and the other plot, together with the men who love me and I shall tell it to you. Ummahnu and Ishkur

The slave woman of Nina of the city of Gubla and the mighty, you are the one who has sinned against Nina .

To Ama-anappa, my father, thus Riba-ada, your son, at the feet of my father I seized. The lady of the city Gubla gave your life. Before the king, your lord, what have you done? And you have not said to the king, your lord, what have you done? With the troops, the prisoners and the captives, against the land Amurru you have come. With the troops, the prisoners and the captives, you have not escaped their cities and villages. When you have come to the place of strength,

What work has he done for them and you shall not raise a claim against Arad-Ashir.

and the 'increment' of the troops, the 'increment' and the 'increment' to me and all the men of the 'freedom' I have done, this to Arad-Ashirta. When you have sent, to the men of my city, I am guilty, your lord, and you have commanded, to the men of the 'freedom' I have said, the men of the 'freedom' I have done, to me and all the 'freedom' I have done, all the lands to the men of the 'freedom' and to my command, this to the king, your lord. When your father and your lord you

To me and to the ... of my face, the gifts, you have given me. When there is a gap in the city of Sumur, when the servant of your trust I am, and to the king, your lord, and you have given my complete life to me, like a flood,

To the king, my lord: thus says Rib-Addu, your servant. The ebiru-containers of your two feet to the feet of the king, my lord.

and whether they hear the king, my lord's words, his servant, the people of the city of Gubla and my house and the woman who said to me, to me I went. After the son of Warad-ashirta and we did, the second one, the treasury and the court I did not hear, to them another one, the letter to the king, my lord, and to me I returned. The men : a guard for your servant and the protection of the city to the king, my lord and not to be beaten. The word of the king, my lord, to his servant

Secondly, the shangû-demon and the shangû-demon to me and he imposed. From my heart I went, and I did it. I did it, and I was happy. : The 'finger' with him of Ammon-nira and the 'finger' to his house because I did it, I was happy. And I returned to my house and he smashed the house from my presence and the king, my lord. To his servant, now and the day and the year he smashed. The troops, the king, my lord, and the king, my lord, I gave. To his servant, if there is none, the heart of another

I and the king, my lord, have died. I am the slave of another, my son, and 2 women, the wife of the nadnu, to the old man.

of the king.

Rib-Adad said to his lord: "The king of the land of Misri, the king of the land of Kuria is the great king."

I received. I sent word, and I sent word. To the king, I imposed.

I took, my city and I went to my country. And now, I took, the city Batruna and I went to my country. I saw the city, all day, the gate of the city of Gubla, but no days were given. From the gate and we did not go out, I went to the plain. The second one: If the city of Gubla is seized, ..., and let the king, my lord, hear his order. And may the chariots and the troops be seized.

The city of the king, my lord, and his servant, as far as the king, my lord's camp,

And I, my lord, did not fear my words. And if I did not obey, the king, my lord, to my words his servant and to the whole of the land of the king, my lord, to the city of Gubla to him and to the entire land of the land of the Medes his work to the people killed, another word I did not send to my lord. To his servant like a raging storm to the tablet of the criminal and the savage city, to him and to the east city from him to my land I brought back.

Secondly, may the king, my lord, be happy! The troops, chariots and troops of the city of the king, my lord, see! The city of Gubla is not like the city of Hiriya ... The city of Gubla is the city of the king, my lord, from the distant past. The crown prince of the city of Akka, the gate of the king, the city of Akka, the gate of the king, my lord, and the nadnu horses, his rear, I gave. Two horses, the tiltiqu horses, from his rear, and the rear, are not able to go up.

To the king, my lord: Shamash-ia. Say to the king, my lord: Rib-Adad is your servant. O lady of the city of Gubla, give mighty support to the king, my lord. To the feet of my lord Shamash!

Second: the habitation of the city Gubla, the city of your childhood, the one who sat before me, Warad-Ashirta against me and I have written to your father, I have sat. The troops, the king's bribe, and the totality of the land on the days I did not take. Warad-Ashirta, together with his entire family, to and hereby I have received. Aziru, the entire people, the murderers and the command to them. If the city of Gubla did not sinned, that city ... ... .

whose servant ... I went. Yanhamu with you and his brother, if you did not speak to him, I will speak. You are lower than with the sons of Arad-ashirta and Laquka, who to me and to protect the cities of the king his lord, the command is true, to Pawera and not to be heard, in the words of Habakkuri, his father, the savior of these cities Habakkuri, the savior of the city Shumura, I did not agree. The king to do this. When you speak to me,

If a witness or Pihura does not stand, in Kummidu and all the cities of the people of your lordship you have sworn, when I wrote to the palace and did not know, to me he shall be sworn. Boats he shall carry, whatever the goddess Nin and me

50 men and 50 men of Meluha, 50 chariots and? the troops of the city to capture, the troops, prisoners, and the troops of the mountains

To the king, my lord: thus says Rib-Adad, your servant:

O Nin of the city of Gubla, you have given the army to the king, my lord. When he says, the king, my lord, I will guard you. And I will guard the city of the king who with you from the moment they are captured, my own, and the city of the king before me, the men guarding the king with me and the king I gave. The barley from the land of Yarimuta to their own, and this one has taken away. Aziru and his brothers have not oxen, and no sheep have been taken away from me. Aziru, all of it,

and if the barley for my consumption

and the captives, the sacrificials to the cities where there are, the straw for their rations, the second one, why did you give? The king like the fugitives, the fugitives, their cities to them, the men of fugitives, their ..., in their midst, and I, my cities to Aziri and Iaiti, I did to him. Lower than him, what dogs, the sons of Arad-Ashirta and their ..., as they did to him, and

king in the fire.

Rib-Adad sent to his lord, great king, king of the lands, king of the world, the goddess Nin of the city Gubla, the mighty one, to the king, my lord, at the feet of my lord Shamash 7 times.

who from the distant past had not been able to go up to the city Gubla, Pihura, the king of the Sutu, the mighty, the sherdanu, and the laqu, 3 men and the shirbu in the land of the Medes, if they did not go up, they are the kings, the lords.

until they have finished their work, he shall not raise a claim against me. If he loves, the king, the lord, the servant of his own family, and he will pay back twelve times over the silver he received.

and they will guard the city for the king. When they are sent, the king will guard me. Your own life they shall guard until they are fully secured.

Pihura has sworn and he has received. And the debts of Arad-iram and Shum-Adad, Arad-sharri, what are the sons of Arad-ashirta and the debts of the king's land to them? The king, the troops, the debts and the debts are all theirs.

To Ammanappa speak! Thus Rib-Adad: "At your feet I have been seized by Amana, the god of the king, your lord. Your prayers are given to me before the king, your lord. Strong and steadfast, together with the troops, the tribute and the tilqe of the land Amurru, the day and night, ... ... to capture and to tell the extensive land. Everything that they have taken from them to the land Mitana and now you have not said:

When you say, Yanhamumi, he has sworn by the name of Yanhamumi, the barley for the ka'ta-offering is not a servant of Na..., to him and ... ... ... ... ... ... ... ... ... silver from the land of Yarimu and ... ... Ummahnu and her name

Ishkura, the slave woman of Nin of the city of Gubla, did not say to me, my friend, and the words to the king and to the king did not agree, ... ... another word, speak to the king and to the king, and to the city of Gubla, the satrap of the land of Yarimuta, like his gifts, to the city of Shumura and Niblu, the king to his city and to the 3rd year I am a satrap, barley, whatever

To give, to horses, and to what do I give, the king has 30 horses, and you have taken them.

and all the rations of horses and from the land of Yarimuta, grain for the akalinu-offerings and the rations of the guards

To Ammanappi, my lord, speak! Thus Rib-Adad your servant: at the feet of my lord I have been seized. Ammana and the Lady of the city of Gubla have given you. Your prayers to the king, my lord, are secondly to whatever you have given me. Your messenger with me in the presence of the king, my lord, and may they give me. The troops and chariots have been seized, to capture and to save the city

And this one will ask you, to your orders and to you they will give him, and to you they will ask him. The quay and they will ask. When there were troops with him and you did the work, the city Batruna against him and the troops killed, and the chariots seized there, and they did not give them. From the mouth of the gate of the city of Gubla, another work assignment, you gave to the king, my lord. The men who are good, together with the chariots and you did work,

he shall not leave and he shall not guard the city. Moreover, if you are a widow or a widower,

I am dead.

To Yanhamu ... speak! Thus Rib-Adad to your feet I have seized. May the Lady of the city of the throne of the god of the king, my lord, give your prayers to the king, my lord. Shamash, the other lands, you know. When you have been sated with a sighing oath, what have you written to me? And now, you have been sated with a sighing oath, all the other sighing oaths, when you wrote to me, go to me, stand, to the city Shulmur, to my destination,

When the strong and great storms afflict me,

And if the city Ampi, the nukurtu-city, with me you know, when the chief and the men, my lord, the city, are well, with the sons of Arad-Ashrata and the king, the

and brought out the secret troops .

... do not fear, and if the storm approaches, you will send to the city and from there to .

... ... he will bring. My lord, the troops, the guard, to the city of Gubla and now he will capture the city of Sumuru. The troops of the city of Gubla he will take. If the heart of the king, my lord, to the city of Gubla and to bring, my lord, 300 troops, 30 chariots, 300 men of the mountains, the money and the keeping of the city of Gubla, my lord, and if the barley is not brought, the king, the troops, the sworn one, to the city of Gubla and to laqemi you shall take.

And for me, your servant, Tidukuna, and Kummura, Hazana, the king, my lord, and the slander and famine to the criminals : the king's officials. When the case of Pivru, the king's official, and the shakin to ... and Shuhuru, and we, the king's servants, and Maris, to their presence, when we were slanderers and famine I.

The man who dies, he will be killed. The chariot driver, there is no one to him. When you are to do them, you are the king, your father. The troops are a small number. And all the yi'ilqû-offerings are not accepted. For me, Pahamnata and all the yi'ilqû-offerings are small. And Anu, the son of Marshu, he will be killed. The city of Sumurri and all the yi'ilq-offerings are the king, the order of his servant, and all the yi'ilqû-offerings are small.

The king should know that there are barley and bread, the troops, the rations, everything, the work of the king, my lord, from among them there are goods and barley. ... barley

x troops, armed forces, and troops, to guard the city, he will kill. If the king does not agree, to the city, he will kill, and Laqushi and if there are no reliable mountains to the king, he will kill. Yanhama to these words

To the king, my lord: Shamash, my gods, my life is long! Say to him: "I am bringing you." The man of the city of Puhia, your servant, and the saharu : the aparra of your feet to the feet of the king, my lord. Shamash, my gods, my life is long! 7 and 7 times I have sat down. Another one heard the words of the scribe of the king, my lord. Shamash, my gods, my life is long! And the joy of your servant and the ipiru of the feet of the king, my lord!

When the king, my lord, and Shamash my gods to his servant and the scepter of his feet are second, when the king, my lord, and Shamash my lord to his servant and the scepter of his feet are second, to the troops, the privileged one whom the king, my lord, heard, the scepter is great, and now I am well, with my horses and

besides my chariot and all the ... of mine, which there is, with the servant of the king, my lord, in front of the troops, the payment of the king, my lord, and you should be able to recover the troops, the payment of the king, my lord, Shamash, my gods, the head of the men, his brothers, and you should be able to recover. 2 persons before your servant, in the term of the king, my lord, secondly and I saw the troops of the king, my lord, Shamash, my gods, the full price of my life, you have returned.

Now, I am the servant of the king, my lord, and the footstool of his feet. Now I have guarded the city of the king, my lord. Shamash, the one who provides for my life, and its walls, a humitu-demon until they saw. Two of the troops, the payment of the king, my lord, and ..., the servant of the king, to his aid

To the king, my lord, the most exalted one, my life, saying: "I am your servant and your ..., who 2 of your ... to the feet of the king, my lord, 7 times he has sinned, he has heard the words of a tablet which he has sent to me, the king, my lord, and Endu, he has heard the words of a tablet of the king, my lord, and the yihdi of my heart and he has sinned. Two of my eyes are very large, the other one. Now I am smitten and I have sent the city of the king, my lord, to the extent of the mountains.

The second contingent of the king, my lord, to the man of the city of Gubla, which is in the process of leaving, with me. Now they are keeping him, until the king to his servant, the second contingent, Yalim-mad, the king, my lord, did. His brother, who is in the city of Gubla, when the tribute of the sons of Rib-Adad, "It is in the process of leaving," to the old men who

The king who is in the land Amurru is another king. Now I am bringing you, together with my horses and my chariots and all the ... that are with me, to the presence of the troops, the payment of the king, my lord, another king, at the feet of the king, my lord.

To the king, my lord: your gods Shamash and Ishtar. Say to Abi-sharri, your servant:

I have sworn. From the lifting of the feet of the leather ... of the king, my lord, the king, my lord, like Shamash and Adad in the heavens you may be sated. The king to his servant the king, my lord, appointed me. To the protection of the city, the king's female servant, and I have sent a tablet of obeisance to the king, my lord, and he has not returned. My words to me: "I am the sworn criminal of the king, my lord, and I myself who carries out a good word, and I myself may speak good things to the king, my lord.

his city and may he enter to the king, my lord, and may he see his face. Whoever is alive, the guard, when he has not walked, the one who is alive from the flesh of the king, his lord, and alive, if the king has sent, to his servant and alive forever, I, from Shandiqadi, does not go to the entrance to the presence of the king, my lord, Etakka, the sceptre of the city of the king, has walked, and ... from the king, my lord, ... may he send you and let him know, and my lord

To ... Azira, son of Arad-Ashrat, scribe of the king, Habi,

The king from that city from his land when I heard, the name of the land and the name of his army, the great fear and the whole of the mountain were swollen, and the king did not go after the king, my lord. That man, the shaknatani, by the demon in the city of Tyre took. Zimreda, his city, from your servant, seized him.

and I, Aya-ka'mi, we shall set up. The satrap and the king, my lord, may be able to carry. To his servant, the king, my lord, in a tablet sent. To me, what have you written? And send to the king. Zimirda of Sidon and Azira, the king's son, and the men of the city Arwada heard, and they have seized. And nobody among them they have seized their boats, their chariots, and their men's men's clothing to capture. The city Tyre, the queen,

The king's hand is strong and their limbs are strong. The city of Tyre does not take, to capture and the city of Sumura they are seized. From the mouth of Zimrida, who ate the meal, the king to Azira and I have sent a tablet to the king, my lord, but he has not returned. The meal for his servant from the supplication "No water" to me, water or wood, may he take. Tablet to his servant.

and may he enter and see his face. And may the king go to his servant, to his city, and not stay. His city and his land shall be his. The king's delegate from the land and the river and the decrees shall be his. The king's share which I previously wrote, the governor against the king, Shamash, my lord, and the king may return to his servant.

To my king, my gods, and my Shamash: Thus Abi-sharri, your servant.

I, the slanderer, from the supplication of this, my lord, Shamash, who has gone, on the land of the land on day and day, as the fate of Shamash his father, the good one, who is ill, with his good omens and he has slandered, on his supplication which he has gone, all the land with a slander, with a slander, with a slander, with a slander, with the slander which he gave, his slander, in the midst like Adad and the slander, all the land with his slander he has written to his lord.

of the king who is bringing, to his servant and a good grain which he took, from the meat of the king, my lord, to his servant and he shall return, his grain is not returned. The messenger of the king, my lord, shall not return, the grain he shall remove. The gates of my fathers I saw. Now, when he brought, the grain of the king against me and the great sacrificial sheep, in days and nights, because the sacrificial sheep does not return,

When he heard the good son from my lord and all of the land, the fear from my lord when he heard the good son from my lord, when he heard the good son from my lord, when he said to the king, my lord, he sat in the presence of the great troops and said: "My servant to his lord, I shall take away from him my ... against my ... against my ... against my ...," the word of the king, my lord, which he heard to the king, his lord, and his ... against his ... and he has taken away Shamash on him.

and he has paid. A good rumor from the flesh of his lord and not having heard, what the king, his lord, said, is that he is a halqatu, his city is a halqatu, his house is his, in all of the land forever. I saw a servant who heard, to his lord, well-being, his city well-being, his house is his forever. You, Shamash, who has risen, on me and a bronze shattered, to him and concerning the right side of the king, my lord, a mighty : a wailing, this omen, he said.

he has seen everything before the king, my lord, and now I am keeping watch over the city of Tyre, the great city, to the king, my lord, until

The mighty king upon me to give water for my hand and to cut down the trees for my hand. Another Zimrida, the king of Sidon, wrote. On the day and day of the king's death, Aziri, son of Warad-Ashur-ratum, because of all the words that I heard from the land of Misharu, wrote to my lord and the good things that he said,

To the king, my Shamash, my god and my gods, saying: "Abi-sharri is your servant."

I have seized. From the securing of the leather belt of the king, my lord, I am keeping watch. The city of the king, which he appointed, by my great hand, before me, to go, before the king, my lord, and not to go, from the hand of Zimreda of Sidon heard me, and when he became angry and did not do anything with me, let him give me a gift. The king, my lord, 20 men to guard the city of the king, my lord, and let them enter before the king, my lord, to the front of his face I gave.

Before me to the king my lord's service may he ask. The king, my lord, his official When I gave my presence to the king my lord, now my messenger has sent me a letter. To the king my lord and to the king my lord may he ask. His messenger and his tablet to me may he return. To the king my lord's presence .

I gave before me, before the king, my lord, and before the king, my lord, but he did not stay. The king, my lord, let his servant return from his hand, before the king, my lord, and he gave water to me. His servant and the wood to his servant he gave. The king, my lord, when we were in the presence of Abba we took, but no water and no wood to me. Now then I have sent Ilu, messenger, to the king, my lord.

The king, my lord, sent to me one ginazu-wood, and to me who heard from the land Kina'na and sent to me, the king of the land Danuna died, and his brother to his left and the shakhatu-wall of his land and the king's house in Ugarit he killed, and his half he killed, and his half he killed, and to me and the men of the land Hatti, to me Etakka and the shakuru, the city Qidshi and Azira, the nukurtu with Biria-wazi,

When Zimrida became frightened, he seized his city, the city of the god Ashur.

The troops from the city of Azira against me and the damage when ... ... the governor of my lord became frightened, let him give all of it to him. The king to his servant and let him be seized. : .

To the king, Shamash, my lord: "Abi-sharri is your servant."

I have sworn by the name of the king, my lord, and the king, Shamash, eternally. The king said to his servant and to the slave woman of mine for the money, he was slighted and water was not given to him. As soon as the king, my lord, has given them, and let them come, the king to the slave woman of mine for the money, for his life is second. My lord, when I have a wood, I have a water,

To live, may the king, my lord, to the slave woman Ma'atu, to give to him, to live, to that one. When he gave, the king, my lord, water for the slave woman Ma'atu and gave before me, for his own life and for the slave woman Ma'atu, my wife, his name and the day and when he entered, before the king, my lord,

and a slanderer : "I have not come up, but ... when he sees, the king Shamash did not act, the satrap ... according to the command of the king and did not give it to us. ... according to the command of the king and let the king to his servant and to the city of Tyre, the city of the woman Ma'ati, and to whom he has sinned, the matter from the king's mouth to his servant, which he did act, the matter of the king he shall take. The king Shamash forever and I, the servant of the king, my lord, the king appointed me.

To guard the city of the woman Ma'ati, my lord, ... ... secondly, my lord ... troops against me shall go to the desert. When he has completed the tablet of the king, my lord, and has entered the desert, all of the land he knows, and will give to him. The king to his servant and the city Tyre, the city of the woman Ma'ati, for the giving of wood and water for his life secondly, my lord.

When I was residing in the city Shumuru, I saw a man from the city Purutu.

he will go, and I will go, as long as your boat, all of my city, and let the king to his servant and keep the king's boat in .

To Lugalri, my lord, Shamash, my gods, Shamash, from the sky speak! Thus Sitaatna, your servant: the dirt and feet 7 times to the feet of Lugalri, my lord, Shamash, my gods and

I have fallen upon the feet of the king, my lord.

I heard that the omen of the sage of king to me to guard the city of Didli to Lugalri, my lord, I kept in mind. The great one is the second: Lugalri, my lord, sent to me. I have now sworn by the stone-stone.

To the king, my lord:

To Lugalri, my lord, speak! Thus Arad-Ishtar, servant of king, to Girmesh-sharri, my lord: 7 feet of king, my lord, and 7 1/2 minas of an and kabutu, and shuru-sharri, and Yilmad of king, my lord, like the mighty strength of the enemy against me and Yidamiq before king, my lord, and Yashira:

Second, the wording of the shak-paar of the king, my lord, to Iashi and all the words of the king, my lord, are here.

"Mikitu" means "to be swollen."

To Lugalri, my lord, speak! Thus Abdi-Ashtati, servant of Lugalri, to the feet of Lugalri, my lord:

And the words of the king, my lord, to Ashipu and the words of the king, my lord, I have heard. May the king, my lord, hear and hear them.

When the enemy will rage against me, may he be sated with joy and may he be sated with rejoicing.

To the great king, my lord, my god, my warrior Shamash: "Aziru is your servant."

I am your servant and in my kashadi before the king, my lord, and I have said all my words before the king, my lord, and all my words before the king, my lord, and all the nobles who are slandering me, do not listen to the king, my lord, I am your servant, for ever and ever since the king, my lord, said to me, I sat in the city, but did not know. When the kashadi was slandering me, they heard me, and I did not go up to him, and I did not go up to him.

And may he achieve it. Hani with happiness and rejoicing may the king, my lord, be reconciled with him. My brothers and Belet-ili stand by him. He gave him oxen, sheep and birds, his bread and beer. I gave horses and donkeys to him. May the king, my lord, hear my words. On my return may the king, my lord, hear my prayers.

Hani will go and to my presence will come. If a woman like her father and now he says, my lord, from now on Hani has been seized, your gods and the god Shamash will know me. If not in the city you have sat, I shall sit. Another thing concerning his residence of the city of the king my lord said: "The kings of the land of the nuhshu, the enemy, with me and my city shall be seized." By the mouth of Hatip and not to us shall we not eat. Now

When their ... which he gave to the king, my lord, Hatip will take, and all the gold and silver that the king, my lord, gave to me, Hatip and my lord will take. I opened the second one and the king, my lord, said: "Why did you not bring me the messenger of the king of the land of Hatti and my messenger?" You did not bring me the messenger of the king of the land of Hatti and my lord imposed upon me.

Let them come, let them send the messenger of my lord, and let them give to my lord the whole amount of what I said. Let them give to me the complete price of boats, oil, cedars and wood.

To Nammuria, son of Shamash, my lord: speak! Thus Akizzi, your servant:

My lord in this place I am. Your servant to my lord a ... he brought. From my lord I did not inquire. When that man, my brothers, to the men of your servants, this mountain is your mountain. The city Qatna is your city. To my lord my lord when his troops and his boats of my lord came, bread, beer, ..., oil and oil before

and his troops and the boats of my lord he brought. And now, the magnates of my lord and they should ask them, my lord, my lord, before your troops and before your boats all the lands shall receive. If my lord this land to his own country shall capture, and in this year my lord his troops and his boats may they take and go. Like the whole land of Nuhshe

To my lord if my lord has gathered the troops, because 6 days they have sat, in the Amorite land or they have taken them, Azira and if in this year his troops and his boats of my lord have not sat and ... before Azira he will go, ... he will write ..., the men

... did not ... to my lord When my lord ..., my lord, ... the people of his fathers who ... and now the king of the land of Hattu in the future he made great, his gods and his nobles of the city Qatna, the king of the land of Hattu, he took them. My lord, the people of the city Qatna, my servants, Azira, he took them, and they escaped from his land.

... of the men, my lord, and I have opened their mouths, he said, and my lord gave them silver. That is the price. And I gave them silver. My lord Shamash, my god, the men who came to me, have done this, and my name has been placed over them. Now Shamash, my god, the king of the land, has taken them away, and with them my lord has opened their mouths. The gods

That ... and now Shamash, my father, against me has returned. My heart, my lord, has given him and given him silver. When I was guarding and to Shamash, my father, that ... they have done, and my name ... my lord, because of the previous, from Shamash he shall place.

To Nammurya, son of Shamash, my lord: "Akizzi is your servant."

My lord when Amash-sharma was negligent and did not ... ... to my lord and now my lord, the servant of my lord in Assyria the land of Adad I saw. Now, in Assyria your god ... may he go. I love my lord and now I, Atuga, together with the king of the land of Hatti, against me he smote him, and my head he cut off. And now, Atuga, to me sent

And he said to me, I said to him. With me to the king of the land of Haute I said. I, like you, to the king of the land of Haute I, to the king, my lord, the king of the land of Haute I sent to Ishri, the servant of Ishri, and I said: "For the king of the land of Haute, my lord, ... and this mountain ... heaven and earth, and if ... and my lord, like a storm, may they send him and let him go." To Aituga, like the lord, your face

he will be frightened and the land will revolt against my lord. To my lord I saw. Atuga came, to the land of Hatti ... the nukurtu of my lord within it ... and the land he will conquer. ... his father, my lord, came. Atuga came, and the land he will conquer. The lands of my lord within ... and they took away. The house of silver and they took away. 200 qar and they took away. The third qar

and he has taken. One qaqaru ... from the house of Namiaz, my lord, they shall set. Teuwati of the city Lapana and Arzâ of the city Rushzi before Atugama and the land shall take. The lands of my lord shall burn with fire.

I am a true lord, to the king, my lord, am afraid, and like me, the king of the land Nuhashe, the king of the land Ni, the king of the land Ziinzar, and the king of the land Tunanat, and all these kings to my lord, servants, and true he has sinned against the king, my lord, and he has not sinned against me, and thus saying: "The king, my lord, has not sinned against me, and my lord should bring the troops together, and let them go!" From this mountain

The magnates of my lord and what are their gifts should say, and let them give. My lord, if this land from within my lord shall be seized, and the troops under my lord should be brought, and let them come, and his messengers of my lord shall be brought. My lord, if Arzâ of the city Ruhizi and Teuwatti of the city Lapana in the land dwell, and Dannaya in the land Amki dwell, and they should be with them.

On that day, to Atuga they shall send them, and as I said, I will come. Further, the mountain will be completely covered, and my lord in the mountain will be the city Timushgi in the mountain. Further, the city of Timushgi in the mountain will be a sacrificial sheep, and as I myself will be the city of Qatna, a sacrificial sheep, may it be a sacrificial sheep, and my lord in the presence of my messenger a long life will be a sacrificial sheep. ... water will not be sacrificial sheep. In the presence of the troops of my lord, when the troops of my lord

They have made me a friend and they have entrusted me in the city of the king.

To Lugalri, my lord, my gods, Shamash, who from the eclipse said: "Shu-bandi, your servant, has seized." For 2 cuts of meat of your feet a man of leather of your horse for 2 cuts of meat of the king, my lord, Shamash who from the eclipse seven times and seven times has seized, a fatty tissue and a very thick fatty tissue and according to all the words of the king, my lord, Shamash from the eclipse and when he will keep watch, where

and he has sworn by the name of Ah-mashshi.

To Lugalri, my lord, my gods, Shamash, Shamash who from the sky said: "Shu-bandi, your servant, has a scepter for your feet, a man of the 'seats' of your horses for the feet of the king, my lord, Shamash who from the sky seven times and seven times has sinned, a swollen and very thick rib and has heard the words of the king, my lord, which he wrote to me and now they keep watch:

Where the king, my lord, knows that with me and the king, and to his countries

To Lugalri, my lord, my gods, Shamash, Shamash who from the eclipse said: "Shu-bandi, your servant, has taken a loan of 2 feet." The man who carries the guzi of your horses to 2 feet of the king, my lord, Shamash who from the eclipse

he should have sat down, eat a fatty tissue, and eat a fatty tissue. And when I have sent the king, my lord, I will come and a slander of the king, your lord, to whomever I am, I will smite the city of the king, the mighty, hostile, to the servant of the king who is the favorite of the land of the king, my lord. When they have sinned, I shall keep watch.

The king's land when you are very ill and you are ill, the servant of the king is another servant to you to keep safe and to protect the face of the king, Shamash, from the horizon and from the scepter of my lord When you are to be stricken with the city walls and the slander of your servants, by fire, you shall be killed. And when enemy land ... against your servant and ... .

... is very large. If ...

To the king of the land of Sumer, our lord, saying: "The citizens of Dunippa, your servant, should be well, and to the feet of my lord we have been negligent." My lord said: "The city of Tunippa, your servant, has said." The city of Tunippa, why did they not bring him before us? Manah-biriamma-tiwush, his gods, and the ... of his servant, the king of the land of Sumer, our lord, in the city of Dunippa I established.

And they should ask them, our old lords, what is this and when we, who are not our lords, king of Egypt and twenty years ago to the king, our lord, we wrote, and our messengers to the king, our lord, I erected, and now our lord, the son of Akkad, to the king, our lord, we swore, and they should give him. Our lord and the lord, the son of Akkad, king of Egypt, gave, and to what king, our lord, on our campaign they shall return him.

And now Azira, your servant, and your orchardist hear them. And in the land of Hatti the queenship achieved them. And when his troops and his chariots I brought out,

And we, Azira, like the city of Nippur, did build them. If we, the king of the land of Sumer and Akkad, a stele, he has built, because these words that he built, Azira, when he has a hand on us, may our lord be glad. And when Azira, the city of Sumuru, entered and built, Azira, whose heart is in the house of the king, our lord, and because the words of Antu, our lord, he has built, and now the city of Dunip

and his limbs he will go, and his limbs of flesh of hands are now, we have written to the king, my lord, and the king of the land of Sumer for 20 years. Further, we shall write the order of our lord.

This tablet, the tablet of Irqata to the king, our lord, saying: "Irqata and the men of her household to the feet of the king, our lord."

To the lord Shamash, saying: "The city is in ruins." The king, my lord, when we have inspected the city is in ruins. When we have inspected the king, our lord, Mar-biha and said to me: "The king has inspected the city." The sons of the king will be sated with the shariru-offerings. The city is in ruins. Lower to the king when he will give them. To the land of Subari,

When the king's tablet to the outskirts of the land which he took, the people killed, from the king he did not change his work, with us to the enemy, our lord, the man who sent him, against us, until we are safe, with the king's consent, our lord, the words of his servants and his wife, the gift to his servant and Tidagalu, the men, the ayabu-nu and the tikalu, the king's work, you did not give him. From the abu-nu-nu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-nu-dulu-d

The king is strong to me, the enemy is great to them.

... said to your servant: in the city Api his horses and his chariots have given to the people, and not given them to the king, my lord, and me. I ..., the servant to me, and all the king saw, and Biridashwa he seized. This and the yid-namush, the city of Yanuama, against me, and the yid-ul of the gate behind me, and the yid-ilqe of chariots in the city Ashtarti and the yid-instructions to the people he seized.

And he did not give them to the king, my lord. I saw, and the king of the city Bushruna and the king of the city Haluna and Tipashu, the one who is not changed, with Biriashwa to me and Tipashu I came. Biriawaza and we did not give him to the land of Tyre and he wrote: "I, from their hands and they stood in the city Api and the city Damascus when ... I smote.

... and you spoke to me, servants of the kings of the land of Hattu. ... and I said, servant of the king of the land of Mishri I, and I went. Arzawiya to the city Qisha and Yilqa, the troops of Aziri and Yashabat, the city of Shaddu and Yaddin, to the people killed, and I did not give her to the king, my lord. And I saw that Itatka, the huliq of the land Qisha, and this Arzawiya together with Biridashwa, the yalid of the land Api

and may he appoint his land to the king of Lammu. The hostile people when my brothers, the enemies, to me, I have, they will keep watch. The city Kummidu, the city of the king, my lord, or the city of the king, to his servant may not be slighted. His servant the king or you shall be slighted. The kings of the land ... the kings of the land Api if

... I saw the troops, .

Haya, if he does not return, the boats of the men are half to the land Amurru and the property of Arad-Ashirta. When there was a report to them, and if there was a linen garment with lapis lazuli and a "silver" : a "silver" for the gift, the talent to the land Mitana, the second one, the boats which no one has moored, against me. The men of the city Arwad and all of them, when with you, the boatmen of the city Arwad, which there is,

When I said that Haya ... ..., we went to the land Amurru.

... you brought. The people of Tyre and the people of Sidon and the people of Beruta, for how long these cities did not belong to the king. One man and one man in the city and not giving the boat of Amurru and the boat of Arad-Ashirta the king has set up, against them I did not say. The king to 3 cities and the boat of the men half and not giving the boat to Amurru and the shabat of Arad-Anita and giving the boat

a word, servant of your privileged status.

To the king, my lord: Shamash-ia, saying: "Anra-bih, your servant, saying: "Gula, your slave woman, to the feet of the lord Shamash 7 7 times you have been beaten." You have not been beaten in the city of Gula, your city, and the city of Abti from the distant past. The city of Gula like a hukutah-demon, your firm foundation, the city of Gula, to the king, my lord, you have not been beaten. To the shiru, your slave, and the yipu-demon, like his heart, in the lands of the kings, you have seen. The apash-demon of Aziru, in the king, has killed the king of my land and

the king of the land Eldat and the king of the land Irqat, and the official of the king, my lord, and the city of Shumura, her city, her face and now, when she has sinned, he shall be killed. ... by another king ... he shall be killed. ... the city of Great-La ... upon sinning ... .

... lord with ... all ... ... and nothing in them ... ... and the king my lord's ... I, the servant of his own country and Yashira, the guard, in his city 30 people and 50 people, as far as the city of Gubla I shall not place. ... king of his heart, in anything that you wish, Aziru to him anything that you wish, ayatu-suhuru, and everything that Hazanu, the king who is to be seized, to you I saw.

To the king, my lord: your god and my sun. Say to the king, my lord: ... your servant, the man of the land ... to the king, my lord:

I have seen the ..., and to the land Amqi, the city of Irdidlihi the king, my lord, and to the city of Aluk, Etaka, the enemy, has seized. In the presence of the troops of the land of Hatta and Shakaan, the city of Irdidlihi the king, my lord, to the outskirts and to the king, my lord, and to the king, my lord, may they give.

The troops, the prisoners, and the workmen of the city of Didlihia, the king, my lord, my god, my Shamash, and the workers of the city of Didlihia, the king, my lord,

To the king, my lord, speak! Thus the king of Hashuri to the feet of my lord I have seized. I am a witness. The guard of the city of Hashuri, the king, my lord, until the defeat of my god and when he heard these words, and I am with Shamash, my god, and when I am a witness, my supplication and my prayer are received. My god and my goddess are present. Anu, my god, and when all the supplications, until the defeat of the king, my lord, I see. When I have conquered,

Hani, son of Shipirika, and the yihdi, are very much in my heart. The rishtu-offerings are very much. ... If not .

This man and ... the city of Hashuru and weeping ... because the land ... and all ... When this mouth was opened, I saw and as I saw ... together with the troops .

To Lugalri, my lord, speak! Thus Warad-tirshi, man of the city Hashur, your servant: to one foot of Lugalri, my lord.

I have been seized by the feet of Lugalri, my lord. I am a witness. I am a servant who is the equal of Lugalri, my lord, and I am now a citizen of Hashura, beside the city of the city of the king, my lord, and may I be sated with it.

All that I have done for you against the city of Hashur, your city, and against your servant,

To the king, my lord, my gods, Shamash, Shamash who from the eclipse said: "Iapâ, the man of Gazru, your servant, the one who your feet touches, the man who the kusu-offerings of your horses to 2 feet of the king, my lord, my gods, Shamash, Shamash who from the eclipse seven times and seven times I have seized, and the mood and the wailing I have heard, the messenger of the king, my lord, great and great, and may the king, my lord, be well."

Shamash, who from the heavens to his land when the storm was strong, the criminals against us and the people : his hand, may the king, my lord, be with me and may he be with me.

The king, my lord, has not yet sworn by the command of the criminals:

To the king, my lord: my gods Shamash, Shamash who from the horizon said: "Yapâ, man of the city of Gazaru, your servant, the scout who

of your horses at the 2 feet of the king, my lord, Shamash, who from my heart

'May he be sated with happiness and rejoicing, and whatever he says to the king, my lord, to me has been heard. I am a servant of the king.

and the work of your 2 feet may they make good. The king, my lord, when my younger brother is seized from me and enters, to the city Mu'hazi and to the two-thirds of his hand to Sagaz and to the land Tianna with the evil of the enemy against me and the advance to your land may he send. My lord to the great one against you this.

To the king, my lord, my gods and my sun gods speak! Thus Yapâ, your servant: The work of two of your feet is sevenfold to the feet of the king, my lord, my gods and my sun gods.