I wrote to you in the past.

And your tablet you did not send. Now I have written to you: the silver has come. The enketim-priests of one shekel of silver are good. Wherever they go, the enketim-priests and to Babylon go .

... ... ... ... ... ... ... ... ... of silver ... ... ... ... a gift I wrote to you. Do not be afraid, and I will achieve my wish. Do not be afraid, and do not write me. That is why I opened the window of the front of my tablet.

... his fate ... his ... ... this scribal art which Marduk in the land entrusted to him, ... and ...

Incantation: You, Sirius, .

which are present in the pure heavens .

Utaulu, who is not .

O most exalted heir, beloved of the father .

Who firmly establishes truth, who binds .

Who makes libation of grain plentiful, who .

I am Shamash-shum-ukin .

whose personal god is Marduk, whose personal goddess is .

I received you and saw .

Because she is good, her hand .

... I did and .

... they were gathered and .

of Sîn-iqisham, the chief vizier: 1 bur3 2 iku field area, a talent of ..., orchards and men, laborers, as many as had gone;

I gave him before the ... of the ..., but he did not give him.

With the strength of the hands of ... he took. From ... before my lord ... .

which Ibni-Marduk, the scribe, to Ibni-Marduk and Ibni-sherum, sons of Ili-awilim, gave.

In his house, the interest on the silver is not to be paid and ... not to be paid.

... he will restore and

Witness:

I am Shamash-shum-ukin .

Whose personal god is Marduk, personal goddess is Zarpanitu,

On account of the evil of a lunar eclipse which on the 14th day of Kislimu .

The evil of portents and omens, unpleasant and unfavorable,

Which are present in my palace and my land,

I am afraid, I am frightened, and I am constantly terrified.

Its evil: my palace and my land.

May it not approach, may it not come close, may it not reach me.

By your true command,

May I live, may I be whole, may I praise your divinity.

May I achieve whatever I desire.

Establish truth in my mouth.

Remove my favorable word from my heart.

May a favorable fate be pronounced for me.

May my personal god stand at my right side.

May my personal goddess stand in my 2 30th year.

O god, who keeps the whole universe safe, . . . constantly.

Grant me a firm positive answer to what I am asking you!

May the word that I speak be accepted as it is.

O Marduk, great lord, give me life!

Command the well-being of my life.

I am going to be sated with your radiant face. May I be sated.

May Enlil rejoice over you, may Ea be glad on account of you.

May the gods of the totality bless you.

May the great gods please your heart.

It is the wording of a lifted-hand prayer to Marduk.

To our lord speak! Thus Ibni-Sîn and the judges of Sippar: "As to what our lord wrote to us, saying: "Our lord, like to the ... of the ... you have sent to me, but until now the ... has not been broken, the square of Babylon spoke, but until now the ... has not been broken, the square of Babylon .

... he seized. This we have brought. As much as in Esagil before Marduk ... Gimil-Marduk, the scribe, who to Ibni-Sîn was appointed to the scribes, returned and to the scribe entered. As our lord had written to us, the front of Babylon ... he ... ... to our lord we wrote. The front of the tablet ... concerning the front of Babylon, the month of .

Uruk-sharru-ushur .

... ... ... and until in Babylon ... in front of the city wall a strong ... he established. In Babylon ... a strong ... I gave and to Udkun I took. After that strong ... I opened and like the city wall ... in the reed beds, a curse to not escape he said to her, saying: "As to the strong ... of the daughters of my lords

As to that outer wall, I re-established it. From Babylon to Udkilnun I re-established it. I re-established that outer wall.

Nugig, before the daughters of my shilli, seized, in a sling to ... he spoke, and Karibtaku ... he set up. Like my lady, you have ... the house of Karibtaku, which ... is seized, if you have been smitten, the house of life for my life I have been sated, and in Babylon life for my lady I have been appointed. The shatumu-offerings of my lady for my words, the offering of the other.

who went, Nepat ... and Ir-... ... to my lady .

To ... speak! Thus Marduk-mu..., Shamash and Marduk, may they keep you alive! May the same be true for you! Sîn-bel-... concerning Kubrum ... ... Na... to the audience ... Kubrum ... with Na... to Babylon .

To the man speak! Thus Sîn-iddinam: May Shamash and Marduk forever make your days bright and long lasting! May your guardian god and your shepherd be your helpers forever! I have written to you for your well-being! May your well-being before Shamash and Marduk forever! ... barley for the journey ... ... .

The price of the ... of ...

Month ... ... year .

delivery of Gimillum, shepherd of Namhartu, Ibni-Sherum;

... in the shapakku-vessel ... .

From the field of Ilshu-ibni-... and from the field of Abum-... its top is 1; the river Bi... its top is 2; the field ... and Narubtum, daughter of Ilmu-pada, Ilmu-pada, her father, to the Lady, naditu of Marduk her husband gave. Narubtum, daughter of Ilmu-pada, to Ilshu-ibnishu, who was named for Lady, the word of the battle, he has been able to fight, and ... he shall give.

Ilu-mupada, the accepter of the lady, daughter of Ilu-mupada, to Ilu-shubnishu her name he shall not say, but will fight with her and to the water he shall give her. And Ilu-shubnishu to his lady his own name he shall not say, and

Nabu, you are the one who knows everything, you have mercy on me.

... ... Shamash-manshum

... Mars

Ilshu-ibnishu .

the debt of Shamash he shall pay. With Manatum, daughter of Yasi-il, Ahum-waqar, son of Huzalum, received. At the delivery of the harvest, the silver and its interest he will pay.

before Shamash-tabbê, before Aham-arshi, before Geme-shamash, daughter of their lady, before Munawirtu.

To his people speak! Thus I have been sated, and Shamash and Marduk may they make you prosper! Because of the barley that you wrote, you, Tia, like that of the barley, there is no one, the gods have slighted you! The barley that was sown, without being sown, I have not made you prosper! Silver I shall make you prosper! The barley that you wrote, the barley that you sown

Like me, they should not be negligent and they should not give you a slander. They should not be negligent, like a slander of a robbery, you should not be negligent, and like a slander of good barley to your rear, let me bring you, and you should not be negligent.

Shamash-dur-ali will provide the house of Nishi-inishu with Nishi-inishu for the renovation of the house for 1 year.

he shall pay.

The month of Tiru, the day 1, he entered. The month of the festival, his father will be able to see and see. Before Shamash, before Aya, before Mama. The year Samsu-iluni.

the house of Nishi-inishu with Nishi-inishu Shamash-dur-ali the house for the reeds for 1 year has rented. 1/3 shekel 15 grains of silver he shall weigh out.

The month of Tirim, the day 1 he entered. The month of the festival of his father he will see and he will recover. Before Shamash, before Aya, before Mama, before ... ... ... the year Samsu-iluni.

Year: "With Manatum, daughter of Yasi-il, Ahum-waqar, son of Lushhabak, for the kishiru-service for the 1st time."

he seized him, his sceptre

The garment is to be thrown away. The month of Arahsamnu, the day 20 elapsed. The month Elulu, the day 20 elapsed. Before Ilshu-bani, son of Pirhu; before Sippar-ilishu; before Milik-shamash.

Witness: .

Total: 2 gur dates, he took. The talent of the orchard: Belsunu, daughter of Yasi-ili, Sîn-bel-ibila took.

In the month Kislimum he will measure the dates. For his ration Beli-abi will stand. Before Etellum, before Rish-ili, before Ilshu-ibnishu, before Nur-ahhishu.

Month Elunum, year "The river Samsu-iluna."

to my mouth

to Kubrum.

I want to see it.

Ir-Sîn, son of Ana-An, son of Amurru.

To be able to see, speak! Thus Sîn-remeni: "You shall not raise a claim concerning the daughter of Yasilu until the great one has died."

At the command of Taribatu Apil-Amurrum received it.

before Awil-Addu, son of Kurum; before Ili-iddinam, son of Epirum; before Adidum, son of Tab-shillu; before Adad-manshum; before Sîn-bel-ibila, son of Shamash-zimu;

The month of Tebetum, the day 8, the year "The weapon was fashioned."

I shall continually praise you.

Ilshu-bani, merchant, son of Ibbi-Ninshubur, son of Ninshubur-ka.

To be able to see, speak! Thus Ilshubani: "The daughters of Yasi-ilum wrote to me as follows: "Why did you not find the barley of the reed basket of earth?" — his heart is happy. Now our supplication has been answered.

When he wrote to me, may the barley be yours! Go, and I will kill the daughters of Yasi-Anu!

To his people speak! Thus Huzallum: "May Shamash and Marduk look upon me with favor. If in a true place you have sinned, the field and its location you shall not give to me."

I did not kill the field, but I did. I did. Above the ahitu-fields of happiness I did. And the good things of the ahitu-fields of Amri

total: 126 shaved goats; total: 14 shaved goats, head-first, to the suckling, total: 240 shaved goats, head-first, to the female kid; total: 22 shaved goats; total: 155 shaved goats; total: 115 ... 10 ...; total: 44 shaved goats; total: 10 male kids; total: 126 shaved goats, stationed; total: 20 less 1 male kids, on the frontier;

total: 20 female kids; total: 43 male kids; total: 7 male kids, the shadu-offerings are not;

total: 94 nanny goats; total: 98 female kids; total: 98 nanny goats, head of the female kid; total: 44 nanny goats; total: 105 male kids; total: 550 male kids, head of the nanny goat, head of the male kid, stationed; total: 7 male kids, via Waradam; total: 7 male kids, via Baba-ibgul; total: 5 male kids, via Lu-Baba, son of Atu, booked out; total: 91 male kids;

total: 20 female kids; total: 43 male kids; total: 7 male kids, .

total: 77 sheep stationed; Ur-Baba, the herdsman;

total: 22 sheep, Ipti-ilum, the herdsman;

total: 420 sheep, for Ishkur-andul, the herdsman;

total: 420 sheep, Abili, Nagada, son of Lu-GUR8-IMA.

total: 900 sheep, for the aforementioned rations, the nagaba-offerings;

total: n,220 sheep; Abilia, Nagada, son of A'she, cattle manager;

total: 122 sheep, Ipti-ilum, the herdsman;

total: 91 sheep,

total: 188 sheep stationed; Ur-Baba, the herder;

total: 900 sheep, rations of the shebara-offerings of Nagada;

a kind of profession

total: 420 sheep, Abili, Nagada, son of Lu-GUR8-IMA.

Tutunashir, son of Yakun-.

They will divide the inheritance among their sons, the children of the slave-girl and the children of the later wife, the property of their fathers. If a man has a wife, and a son has born, that son will be born, and the daughter of the slave-girl of his master will be a son. The father of the slave-girl and their children will divide the inheritance among their sons. The son of the slave-girl and the son of the master will not have a house.

and he did not return to the house, he did not give his wife, he had a second wife, he had a second wife, he had a wife, he took a slave woman, he entered the house of her dowry, he took a gift, he returned it, and his wife gave her a gift, he gave her a gift, he gave her a gift, he gave her a gift, she gave her a gift, she did not give her husband, if she had a husband,

The silver of his wife he has paid, but she has not received it from the quay. If the father has died, the son of his eye-bearing mother has received a good thing, and a sealed document has been written, after the father has died, the heirs of the father's house shall have it, but the share shall not have it. The word of the father's father is not present, if the father's father has died,

... shall pay. By the true word of Utu, Sumer and Akkad shall be seized. From the mouth of Enlil, Lipit-Ishtar, son of Enlil, may evil and treachery be returned to the mouth. The supplication, the prayer of Ishtar, may it be uttered against all evil. May truth and truth be established for me. May the mouth of Sumer and Akkad be swollen.

My house was destroyed, my house was ruined, my house was ruined, my mother was ruined, my little children were not sated with joy My tears were poured out, my tears were poured out, my tears were poured out, my tears were not destroyed My heart was not soothed, my sigh was not soothed, my sigh was not sung, my sigh was not sung, my sigh was not sung, my sigh was not sung, my scream was not sung, my scream was not sung, my scream was not sung, my scream was not sung, my scream was not sung, my scream was not sung, my scream was not sung, my scream was not sung, my scream was not sung, my scream was not sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung, my scream was sung,

... the temple of Enki was smashed on the right ... ... the ... of princeship ... he smashed on the right of the gate ... my ..., the enduring word of the great gods, the lord Enlil, the lord of the lands, in Sumer he smote evil, he smashed the foot, he smashed the ki'ur, the great place,

My name was created, my name was destroyed The Abzu was destroyed It was its geshgigal The lord, Amanki, saw your destroyed city, the destroyed Uzaba temple It was the shrine Abzu, your temple that was destroyed It was the shrine ShUtagga, the one that no one sees It was the work of the great daise Enki, the king of the Abzu, was angry He was distressed, he was distressed, he was distressed, he was distressed, he was distressed, he was distressed, he was distressed, he was distressed,

My king, do not die, do not be abandoned, do not be abandoned.

... oxen ... are there for her? oxen ... are there for her? oxen that are not good ... the house of the stall of the harvest ... a true woman, a true woman ... at the harvest time ... donkeys ... donkeys ... donkeys ... donkeys ... the oxen that are not good ... the child of the evildoer ... the female slave ... the house of the ... of the harvest ... the ... of the ... of the ... of his son .

The mountain chariot that enters into the hand of a king ...

... ... ... nothing .

The king, like Utu, has brightened the heart of the land. He spoke to him, saying: "It is Utu, the furrow has been smashed." He smashed the ..., and seized its ..., and the king, like its reeds, he smashed it. Lugalnesage, the citizen of Nippur, is your servant. ... Like a bird, he has smashed the barley of the city. He has not sinned against the lion, like a dog, he has not sinned against the place of the ..., he has smashed the bird, like a snare, he has smashed the bird, like a snare, he has smashed the bird, like a garden, like a snare, he has smashed the snare,

The eye of the house of my master has become dim, the swollen glands are swollen.

Like a dog ... Like a lion ... Like a ox, my heart was not sated with blood, my hand was not sated with blood My calf was swollen with saliva My calf was swollen with saliva My mouth was swollen with ... like a pig The plain was ... like a ... ... I was seized in a house, I was not a stranger I was a stranger, I was a stranger, I was not a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger, I was a stranger

"Let me speak, let me make a shudul offering, let me make a shudul offering." "On the day when I have made a shudul offering, let me make a shudul offering." "Let me make a shudul offering, and let me make a shudul offering." "Let me make a shudul offering, and let me make a shudul offering, and let me make a shudul offering, and let me make a shudul offering, and let Inana's shudul offering, and let him make a shudul offering, and let Inana's shudul offering be made in the shudul offering, and let him make a shudul offering in the shudul offering, and let him make a shudul offering in the shudul offering, and let him make a shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul offering in the shudul

The gate of the house ... Kalkal, the gate of the house, I want to give to him? the goods, I want to give them the goods behind him? The gate of the house is joyful, I want to enter it, I want to enter it, I want to enter it, Kalkal, the craftsman is joyful, I want to enter it, I want to enter it, I want to enter it, I want to enter it, I want to enter it, I want to enter it, I want to enter it, I want to enter it, I want to enter it, I want to enter it, I want to enter it, I want to enter it, I want to say "My child, my gug-man, let me gug-man!"

Nannamu, let the ... bread be brought to him/her on the ground Let the ... bread and the nindamah bread be brought to him/her in the Ekur temple Let the ... beer be brought to him/her

... reeds ... to Ur ... a mountain of mud ... uri ... a grove of mashgurum trees ... a well, orchards with honey and wine ... a palace with a life of long days ... my king ... Nanna ... the storm ... your dais, the great mother Nin..., lord Ashimbabbar ... the storm .

... ... ... his ears ... I am the hero, I want to go to my city, I want to go to my father's house, I want to go to my father's house, I want to go to my father's house, I want to go to my father's house, I want to go to my father's house, I want to go to my father's house, I want to go to my mother's house, I want to go to my father's house, I want to go to my father's house, I want to go to my father's house, I want to go to the city of the shangha,

Nanna ... ... ... ... ... ... ... Nanna ... ... ... ... ... ... ... to the Abzu Nanna Sîn ...

... ... ... ... its seed ... ... from ...-ashaga ... Sîn ...

... ... ... ... ... ... ... ... ... ... ... ... Your king, his father, Enlil, a nesag offering he presented to him ... he made them recite the incantation "Au'aba, son of Nanna-ar, ... ... ... ... ... ... ... I am Ashimbabar, to the house of Enlil ... I am not .

... ... I am Ashimbabbar I am the Suhur temple of Enlil I am Nanna and Suen I am the E-Enlil temple of the ashtub temple ... I am Ashimbabbar I am the E-Enlil temple of the oil and beer strewn with a scepter I am Suen I am the ... of the .

The ubi-spirit of gold, its father, is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is pure, it is the table, the bread of the man, the bread of the king, its saggagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagagaggag a 10th day a man a foreign word he shall not alter, the son of his father shall not alter,

... ... ... ... ... all the lands ruled and ... he made ... ...saggil and Babylon ... he established sattukku offerings ... Babylon he sank ... ... his dwelling ...dimgalkalama he brought in and ... eternal ... and from Assyria ... he seized them ... in the great cult centers ... ... ... Shuluhhu ... ... son of Sargon II, king of Assyria ... and Ur

...-ni, son of Adasi, king of Assyria ... the ... of the district ... ... ... the lord of the lands, my lord, whom the king in the presence ... ... the walls ... ... ... ... his foundation he seized and like .

... from ... .

... Ishme-Dagane .

... work ...

For the well-being of the city Sîn-ta..., the herdsman of Sîn-erimshu, the Etur, the en priestess,

month: "9th day," kin-inanna; 11th day, year: "Isin was taken."

for the herdsman Sîn-erimshu, the granary for the en priesthood was extended;

month: "8," "kin-inanna," 26th day; year: "3, after Isin was captured."